Magnifying?

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“And Mary said, My soul doth magnify the Lord,”

Luke 1:46

Always remember that it is the people, and not the plan, that God is interested in.

It is people that He is interested in sanctifying, and not ministries.

That is not saying that He does not care for the plan or the ministry. But it is the closeness of His people to His heart, and having His mind from which the plan is made manifest, and the ministry, as empowered by His Spirit, which flows from the relationship and the communion that His people have with their Father who is in heaven.

The Gospel is not just a message to be imbibed and then stored away. No, rather the Gospel is to be taken in, absorbed, and put to use, lived out, by the people of God as they are in total dependence upon Him for their strength.

This, in one aspect, is how we, as His people, as His church in the world, are able to bring honor and glory to the Name that is above every other name. This Gospel is exemplified in and through the follower of Jesus. His fame and presence are carried about by the people of God in their homes, their workplaces, their college campuses, the corner coffee shop.

The way we live our lives out is to be our greatest concern, our greatest area of focus in each of our lives personally and corporately. And not because it makes us better people or adds to our own righteousness, but rather it is the Name of Jesus Christ, His Person, His Righteous Reputation which s at stake. His glory is on the line.

Men don’t see Jesus physically, just like we don’t minister to Him personally when we offer a cup of cold water in His name or visit the sick or sacrifice something we have to help someone who doesn’t have.

“”Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.'”

Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’

And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.'”

Matthew 25:34-40

Jesus wasn’t seen. It was His brothers and sisters, those who are His, co-heirs, who were served…and Jesus accounts it as being ministered to Himself.

All that being said to say this.

Men and women don’t see Jesus physically today. They see His disciples ministering. They see His Body serving. They see us living among them, talking to them, spending time with them, eating and drinking with them, sharing the reason for the hope that lies within us with them.

God is interested in involving and using us in what He is doing. The relationship is key. What the life, the ministry, the example looks like flows from that relationship.

Heard a great quote over the weekend from Ed Stetzer.

“Hold the model loosely, hold the Gospel tightly.”


What I Would Say to Future Pastors

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A while back a seminary student asked me the following question: “If you were going to teach a class titled ‘Introduction to Pastoral Ministry’ what would be the top three things you would want your students to grasp? Why?”

I’m passing my response along to you. While my response is geared toward those sensing a call to the ministry of pastor-teacher, I believe it can provoke and challenge all of us.

For non-pastors, this will help create understanding re: the pastor’s calling and role in the kingdom of God.

Hopefully, it will also motivate and encourage everyone to pursue the kingdom of God and the life of the Spirit will all vigor and focus. These are hard times we’re living in. We need serious believers.

God bless you as you read. Thanks for doing so.

In Christ,

Bill Holdridge

__________________________________________________________

QUESTION:

“If you were going to teach a class titled ‘Introduction to Pastoral Ministry’ what would be the top three things you would want your students to grasp? Why?”

RESPONSE:

1. The importance of a vibrant, personal relationship and fellowship with Jesus Christ.

Not every person going into ministry knows the Lord. Jesus said, “You must be born again.” Just because someone has a seminary or Bible college degree does not mean that he/she is actually converted. So that’s of primary importance. I would probably go ahead and preach the gospel in my first class, emphasizing the great truths of the gospel, and the necessity of repentance toward God and faith in the Lord Jesus Christ (1 Corinthians 15:3,4; John 3:3-8; John 1:12, etc.). Then I would give an invitation to receive Christ … in the class!

Beyond that, I would emphasis the need to develop a strong personal, devotional life. Time in personal prayer and the Word. Journaling. Praying in the Spirit. Too many times, the work we do in preparation for ministry replaces our actual fellowship with the Lord. It’s easy to let happen, but it’s wrong.

Only the minister who is abiding and truly enjoying the Lord will bear His fruit (1 John 1:1-4; John 15:1-8).

2. A complete dependence upon the New Covenant and its principles.

Zechariah prophesied that it is not by might, nor by [human] power, but by the Spirit that God’s work will be accomplished (Zechariah 4:6).

The essence of the New Covenant is Paul’s statement in 2 Corinthians 3:5-6 – “Not that we are sufficient in ourselves to consider anything as coming from ourselves, but our sufficiency is of God, who has made us sufficient as ministers of the New Covenant, not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.”

The first disciples were commanded to wait in Jerusalem until they received power from on high. When Pentecost came, the Spirit of God came upon them to give them power for ministry. There is every indication that they continued functioning by this power … they did not revert back to their old methods or abilities. The Lord was the One doing the work.

The New Covenant as described by Ray C. Stedman in his excellent book Authentic Christianity is what I’m talking about. That book would be required reading. Honesty, integrity, authenticity, etc. are also emphasized in Stedman’s treatment of 2 Corinthians chapters 2-6.

Too much of the work of the church is being done today by human wisdom, creativity, and programs. I fear that if the Holy Spirit were to wholly remove Himself from what much of the church does, He would hardly be missed, if at all.

This is a tragic situation and worthy of our foremost focus, that it may change.

3. A lifetime commitment to prayer and the ministry of the Word of God.

This is the primary work of the minister, to pray and minister God’s Word. The Acts 6 story illustrates this truth. Rather than serve tables, the apostles were to dedicate themselves to these things. The same is true of every pastor-teacher.

While there are some teachers who may not be pastors, it is imperative that true pastors embrace the call to teach the Bible (Ephesians 4:11-16).

The greatest need in the church today, world-wide, is for the systematic teaching of the whole counsel of God. Paul the apostle proclaimed his own guiltlessness re: the Ephesians when he said that he had not shunned to declare to them the whole counsel of God (Acts 20:26-27). When he was with them, he taught them all the Bible there was to teach.

Today, too many pastors are opting for sermon-ettes for Christian-ettes. The fact is that we are serving Christianity “lite” in many of our churches. The pulpit is weak in doctrine and content. Therefore, the believers are spiritually undernourished and immature.

George Barna (pollster, demographer, and sociologist) refers to only 9% of American “believers” possessing and operating according to a Christian worldview.

The whole of scripture—from Genesis to Revelation—has been given to us for doctrine, for rebuke, for correction, for training in righteousness, and for the equipping of the saints for their ministries (2 Timothy 3:16-17).

The work of the pastor-teacher is to equip the saints. How else will be able to do that, except by the Word of God?

If our purpose is to build big churches with big budgets, buildings, and programs, we don’t need the Word of God. But if our purpose is to build strong people with big hearts who fear God, know what their spiritual gifts are, and who follow the Lord as cross-bearing, self-denying disciples, then we need to minister the Word of God.

The Soldier

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Soldiers fight.  That is what soldiers do.

Yes, they do other things.  Soldiers feel the same things that non soldiers feel, think things that non-soldiers think, and want some of the same things that non-soldiers want, but in a major way, they are very different.  Soldiers fight.

The soldier fights when others are at rest. He has a different schedule than the non-soldier.  When he does rest, he doesn’t forget that there is a battle, and always feels that he must be ready to respond at any moment. He must maintain his state of readiness.  He may not be fighting, but he is never out of the fight. He must not resent the non-soldier’s abundance of free time.  The soldier is a soldier by choice.  His life is different.

The soldier fights because he understands what is at stake.  Others may not understand the enemy, the battle, or the risk, but the soldier understands that there is much at risk. Others may mock the idea of there being a battle or an enemy.  Non-soldiers may imagine that soldiers exaggerate the facts, and embellish the reports. The non-soldier may imagine that the soldier is in the fight only for his own glory.  The non-soldier cannot relate to the intensity of the soldier’s mind and heart, for he doesn’t understand the battle.  The soldier does, however, understand the non-soldier, for the soldier used to be passive, indifferent, and distracted, just like the non-soldier, until the reality of the fight was revealed to him.  Then he raised his hand, committed his heart, and changed his lifestyle.

The soldier understands that he belongs to something much bigger than himself.  He is not his own.  He doesn’t make his own decisions.  He doesn’t plan his own life.  He listens for the voice of his Superior, and he responds accordingly.

The soldier cannot allow himself to be discouraged by those that analyze and make comments about the battle, but themselves, do not fight.  The soldier knows that he is not fully understood except by those that fight with him, and who share the same struggles.  It is among fellow soldiers that he finds his best comradery.  The analysts and pundits pontificate, while the soldier does the work. He sometimes resents the so-called experts that criticize from the safety of their well-furnished vantage points.  He has justifiable anger at those who second guess his best efforts, but have never faced the enemy.  Yet in all of this, the soldier fights for the pundit and for the analyst. He shakes his head from time to time at their naivety and arrogance, but then gets back into the battle. He cannot afford to be distracted by them.  There is too much at stake.

The soldier sometimes wants to quit.  He remembers past failures, and how those failures allowed others to be hurt, or prevented victories for his side.  At times, he has heard the call to charge, but hesitated.  He knows true fear, and at times reverts back into his instinct of self-preservation.  He also fears making a mistake that will allow others to be hurt, yet he cannot allow himself to be paralyzed by fear, for the enemy keeps coming.  The soldier must fight forward, regardless of his fear for himself or for others.

The soldier must be careful about evaluating of his fellow soldiers.  He understands their frailties, for he shares them, and has felt them.  He may feel critical of his comrades at times.  They may seem to lack intensity, focus, and dedication, but except for rare occasions, the soldier realizes that he has done the same, and his criticism fades.

The soldier lives for the cause though others minimize the cause.  The soldier fights for others who cannot or will not fight for themselves.  The soldier hopes for the best for others, while often times, others only hope for themselves.

The soldier continues on though few thank him, shake his hand, or consider his sacrifices.

In all of this, the soldier realizes that he cannot be anything other than a soldier.  It is who and what he is.  He cannot do anything else, though at times he may want to.  He is what he is.

He is a soldier.  God has made him one.

You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.
(2 Timothy 2:3, 4) 

Ministry Transitions by David Guzik

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Way back in 1982, Lance Ralston and I brought together two home Bible studies and started Calvary Chapel of Oxnard. We were both young and inexperienced, but God blessed our development as pastors and our work. I’m filled with fond memories when I think of those early years of ministry.

Lance Ralston is still there, faithfully serving Calvary Chapel of Oxnard almost 30 years later. The church has grown, matured, and prospered in that time. It’s a wonderful example of faithful ministry and God’s blessing on a man and his work.

As for me, I’m on my fourth ministry assignment while Lance is still with same congregation in Oxnard. After 7 years with Lance, I went to Simi Valley and started Calvary Chapel of Simi Valley. After 14 years in Simi Valley, I went to Germany to start the Calvary Chapel Bible College campus in Siegen. After 7 years in Siegen, I find myself back in Southern California, this time serving the congregation at Calvary Chapel Santa Barbara.

Over those years I hope I have learned a little bit about when it is time to leave a particular ministry assignment and go forth to something else. Following are a few random principles that come to mind.

Don’t leave out of discouragement. There are many good reasons to leave one work and anticipate another. Discouragement is never a good reason. Though I have certainly known seasons of discouragement in serving God and His people, I can say that I have never left a work because of it. We are to serve God in season and out of season, and it just wrong to leave if the primary motive is discouragement.

A general sense of dissatisfaction may prompt you. Sometimes people stay in a place too long, because they don’t listen to the ways God may nudge them with a gentle sense of dissatisfaction. They stubbornly stay, until that sense of dissatisfaction bleeds out and becomes specific. They become unhappy with so many things, and they end up leaving frustrated, complaining, and sometimes embittered. Thankfully, that hasn’t been my experience. I’ve learned that God can simply give you a sense that what you have done at a particular place is finished for you, and it is time to move on to what’s next.

Don’t even think about such a big change unless your spouse is really in agreement. For each of our big changes, Inga-Lill and I have been in wonderful agreement. It hasn’t been a matter of one of us dragging the other along. We’ve walked together in each transition. If you and your spouse aren’t in agreement, then get praying – both individually and as a couple. God will guide you and bring you into unity into the mind of Christ (not necessarily your mind) as you seek Him. Don’t go forward until He does.

You may know what you are moving on to, you may not. I think of my three departures (from Oxnard, from Simi Valley, and from Germany). In one I knew what I was moving on to when I decided it was time to leave, and in two I did not. For me, that isn’t really the deciding factor. If God shows me my time is drawing to a close at a place, then it doesn’t really matter if I know right away what He is opening up next. He will show me in His timing.

You aren’t a failure for leaving. While each one of my departures has been difficult – mostly because of the wonderful personal relationships built up in each place – I never felt like I was a failure because I left. I simply knew that if God wanted me to stay at a place longer, I would; and I tried to leave any perceptions of failure or success up to Him. We say that faithfulness is more important success, but we often don’t believe it. Here’s a challenging question: Can you be satisfied and happy if other people think you are a failure, but you know you have been faithful? That shows how much relative value you put on success and faithfulness.

Don’t believe the lie of sanctification by relocation. Sometimes we think everything that frustrates us in our present place will be fixed just by going to another place. That is a foolish lie. If you aren’t being transformed by the renewing of your mind right where you are at, a change won’t make a difference. Wherever you go, you take you with you.

Do everything you can to leave in the right way. If you love the people you have served, you owe them the very best until the end. Be honest. Be honorable. Love to the very end. That doesn’t necessarily mean you won’t disappoint some of them at some points (some of them may insist you don’t leave at all). But do all you can so your own conscience is clear, knowing you have done what you can and should to leave in the right way. Ask God to show you those who need some specific love and attention in closing your work in a particular place.

Our world is changing. It used to be much more common for a man or a woman to leave their education, get a job, and stay with that company for 30 or 40 years, get their gold watch and retire. Today, it is far more common for people to make two or three or more significant transitions in their life. It’s certainly been true for me.

Thinking of what God has done in and through Lance Ralston, sometimes I get a little jealous. If God wanted it, I could have been the one serving that one congregation for 30 plus years. I could have been dedicating the children of those I dedicated decades before. I could have known the depth of remaining in the same place for that long. Yet, that simply wasn’t what God had for me – but it certainly was what God had for Lance. I really do think that God helping us, we have each been faithful to our callings; to the individual race God has for us to run. God will help you also to run your race, even if it means some transitions along the way.

 

Pastor and Bible teacher David Guzik has served in pastoral ministry since 1982 in many different roles. He presently pastors Calvary Chapel Santa Barbara, but previously served as the director of a small international Bible College in Germany. He founded and pastored Calvary Chapel Simi Valley for fourteen years and co-pastored Calvary Chapel Oxnard before that. He is married to Inga-Lill, and has three adult children. David holds a Bachelor of Arts degree in history from the University of California, Santa Barbara. He has written several books and commentaries that are available at Enduring Word.

The local church and illegal immigrants–remember the Gibeonites!

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I’m a follower of Jesus, I’m a pastor of a local church that is heavily engaged with serving the immigrants that live in our local community, and I’m a person who believes the bible is God’s self-revelation and that the historical events recorded in the bible actually took place at a specific time in history. I also believe that God has recorded those events, and many other things, for our benefit (1 Cor 10:11). I’m also convinced that if we take the time to understand the historical and cultural context of the times in which these events took place, we can discover principles that transcend all times and cultures. I also believe that those principles can and should be expressed by specific practices relevant and understandable to any specific culture.

Having said all of this, I am also something else, I am…….deeply troubled.

What specifically is troubling me? It appears to me that many self-proclaimed followers of Jesus here in America view themselves first and foremost as citizens of the United States of America, rather than first and foremost as citizens of the Kingdom of God. That for a number of reason too numerous to go into here, they live with the faulty understanding that somehow, the United States is a valid and perhaps the only true expression of the Kingdom of God in a political form. That the American “way of life” and the American “dream” are somehow in complete agreement with and are actually a great example of the truths that citizens of the Kingdom of God should navigate life by. And that somehow, the stumbling and unraveling of America will inflict a major death-blow to the Kingdom of God.

Needless to say, I beg to differ with those that hold these views.

I base the above summary of Christian American’s views on many conversations I’ve had with people around the country and right here in Phoenix. If you don’t understand why I would describe many self-proclaimed followers of Jesus in this way, here’s a quick summary of just some of what I’ve experienced since I arrived in Phoenix and began working among the refugee community:

The Arizona Republic, the largest newspaper in the state, has run a couple of articles in the past few years about the work my church does with refugees in our local community. After each article was published I received telephone calls from people claiming to be Christians who accused me of being a contributor to the train wreck that the American “way of life” is headed toward. I was told that I had no idea what I was doing by giving help to “those people” and one lady went as far as stating that she hoped when the kids of “those people” start gangs and cause turmoil, that my kids and grandkids will suffer at their hands. Again, these were people claiming to be Christians. Even when I explained that we work primarily with refugees who arrive completely legal under U.S. State Department guidelines and oversight and that 90 percent of the refugees would go back to their home country tomorrow if they could do so without the risk of being put tortured or put to death by a variety of means, some of these callers still spit venom in my direction. But, and this too is troubling, even those who softened their rhetoric after understanding the situation of refugees, on the other hand, were quick to tell me that those other immigrants, those “illegals” are the main culprits that are contributing to the ruin of our country.

What is going on here? In my opinion, as I’ve described above, some crucial lines have been blurred regarding the Kingdom of God and the United States of America. I’m convicted and convinced that it is the responsibility of those who take the Word of God seriously, especially those who pastor local churches, to bring some biblical truth and principles to bear regarding followers of Jesus and immigrants, even ILLEGAL-IMMIGRANTS!

The bible is full of admonitions for God’s people to be an expression of His love and care for the fatherless, the widow, the poor and oppressed, and the “stranger” that lives among us, (Deut. 10:17-22 being just one of dozens of examples). But does the bible have anything to say about the stranger or foreigners who live in our midst and who came here by “illegal” means? How should His people relate to those who have used deception to circumvent the clear laws of a sovereign people in order to sneak in and live in the presence of God’s people? How should His people interact with those who have snuck in among us in order to avoid what they perceive as an inevitable death much earlier than they would desire?

Are there a principles from a historical incident recorded in God’s Word that might apply to the situation followers of Jesus find themselves in at our moment in history? I believe there are.

Let’s consider those pesky Gibeonites!

Is it possible that God recorded the whole story of the Gibeonites and their interaction with God’s people so that His followers in America more than 2,500 years later might be able to clear up some of the very important lines that have been blurred? I think so.

Without expositing the texts in detail, let me give you a few key points from the story of Israel and the Gibeonites that I believe contain principles for us today.

1. God permitted the Gibeonites to deceive Joshua and peace was made with them and a covenant agreed to that will permit them to live. (Josh 9:15)

2. When they discovered they had been deceived, they didn’t give them what they deserved. A commitment had been made to them and Joshua wouldn’t permit them to break that commitment…even a commitment that was actually the result of the Gibeonites deceptiveness. This decision was not popular with the majority of God’s people and caused them to complain against their spiritual leaders. (Josh 9:18)

3. The Gibeonites agreed to be woodcutters and water carriers, (jobs nobody else really wanted to do), to stay alive and live among and be blessed by the blessings God was going to pour out on His people. (Josh 9:21-27)

4. The “long day of Joshua”, when the sun stood still, was triggered by God’s calling His people to protect the Gibeonites that were living in their midst. (Josh 10:6-15) The Lord fought for Israel in a unique way as Israel was His tool of protection for the “illegals” that lived among them.

5. Even generations later, mistreatment of the Gibeonites by Saul and some members of his house in their zeal for their own ethnicity brought serious consequences on members of their own family at a later point in time, David even permitting the Gibeonites to determine what form the justice should take (2 Sam 21:1-9)

Me thinks it would behoove the body of Christ in America to consider and apply the principles I’ve just unpackaged.

The following is my thought process based on these principles:

–Personally, I’m not commissioned by my government to enforce immigration law, but I am commissioned by my God to love the stranger, the poor, and the oppressed, regardless of their immigration status.

–I don’t view the changing ethnic make-up of our neighborhoods and our country as a threat to the American “way of life”. I view them as an amazing opportunity for me personally and the members of my church and God’s true followers nation-wide, to be able to obey the “great commission” (Matt 28:18-20) and have a direct, participatory role in helping Rev. 5:9 and 7:9 a reality….what a privilege!

–If those I serve and share Jesus with are here illegally and they are apprended and deported, I will weep with them, encourage them to stand strong as they face the justice of deportation that they deserve, view them as missionaries being sent to a needy field at government expense, and then maintain communication with them as they represent Jesus in their cities and among their own people.

–I don’t believe any country’s borders should be eliminated. I believe it’s every government’s responsibility to have immigration laws and enforce them. I don’t have a problem with a border fence, national ID cards, or any other reasonable steps a government takes to try to ensure the safety and success of it’s own people. But none of those things is the responsibility of the Kingdom of God…it’s priorities–the King’s priorities are usually quite opposite.

Let’s grab our motto back from the Blues Brothers: “we’re on a mission from God here”! And let’s thank God for those pesky Gibeonites and what it reveals about Him and the responsibilities of the citizens of His Kingdom.

Soap Operas Teach Biblical Morality

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I was in a grocery store line many years ago and TV Guide’s cover advertised an article entitled, “Soap Operas Teach Biblical Morality.”  I thought that was about the dumbest thing I’d ever heard.  Soap Operas are all about prima donna drama, selfishness, fornication, adultery, lying, murder, cheating, greed, hatred, bitterness, personal revenge, and smoldering resentment.  These are the polar opposites of Biblical morality.  “That’s just plain dumb,” I thought, but I was so intrigued that I bought that issue of TV Guide.  I read the article, and by the end of it the author had me convinced that indeed, soap operas teach Biblical morality.

Here’s his premise: the Bible teaches that selfishness, fornication, adultery, lying, murder, cheating, greed, hatred, bitterness, personal revenge, and smoldering resentment will result in unhappy, unfulfilled, dissatisfied, discontented, uptight, and joyless people.  What do we see on soap operas?  Unhappy, unfulfilled, dissatisfied, discontented, uptight, and joyles people. Soap operas are a backhanded reinforcement of Biblical morality.  It would not ring psychologically true, even in our jaded culture, to have a program where people murder, commit adultery, lie, steal, hate, covet, scheme, etc., and live happy, joy filled, worry free lives.

Hollywood actors and actresses can glorify out-of-wedlock or extra-marital sex on the movie screen, but when their real life spouses commit adultery – they divorce.  They can’t get away from the moral standard impressed upon their hearts.  When people choose to live outside the moral standard of our Creator, any happiness and joy they seem to have is a cosmetic that has to be put on before leaving home to mask the basic discontent of their lives.

J. Budziszewski, in the September 2003 issue of Touchstone magazine, helps us understand why this is so.  In his article The Furies of Conscience, he artfully unfolds the way our conscience functions.

Conscience works in three different modes:

  • Cautionary – alerts us to peril of moral wrong and generates an inhibition against committing it.
  • Accusatory – indicts us for the wrong we have already done.
  • Avenging – punishes the soul who does wrong and fails to heed the indictment of the accusation.

Conscience is therefore teacher, judge, or executioner, depending on what mode it is working: cautionary, accusing, or avenging.  It appears that the workings of conscience cannot be stopped – they can be ignored, but ignored at the peril of the one denying and hardening their conscience.

The article in its fullness will go a long way in informing and equipping the pastor in understanding how even the pagan or the backsliding Christian cannot escape the reach of conscience.  This will greatly aid you in counseling and preaching and understanding yourself.  It can be found at http://www.touchstonemag.com/archives/article.php?id=16-07-027-f

I was convinced – soap operas teach Biblical morality.  No, they don’t preach against the vices that are portrayed, but they do demonstrate that those who live in these vices never experience the true joy of life and only find themselves broken again and again.  As pastors, counselors, and preachers, we can rest assured that a life of rebellion is an empty life, regardless of the smiles and the thrills that attend it.  Pastor, your church is filled with soap opera characters.  Like most churches, the soaps have no larger than life heroes – no Rockys, no Rambos, no Indiana Jones’.  They portray regular people living in the furies of conscience.  Many who listen to you Sunday after Sunday are being decimated by the furies of conscience. By Christ, we can see through the smiling faces into the broken hearts, we can see past the bling to the sting, and we can present a Savior who can silence the furies of conscience.  Biblical morality is inescapable – even by those so desperately seeking to overthrow it.

Take a Vacation

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I didn’t take a vacation for three years after coming to restart Valley Baptist Church.  I have no regrets for this.  I think there are seasons when sacrifice is required, but in year three I traveled a great deal.  I missed two Sundays traveling to Mongolia to visit missionaries in May, two weeks vacation in Lake Tahoe in July, and then two weeks visiting Israel for personal enrichment in September.  I almost never miss Sundays at Valley Baptist Church because I feel it is important for me to be there as the leader of the church, but in 2010 I missed 6 weeks and it helped the church regardless of my concerns!

Today, as you read this, I am in Spain preparing to come home after a two week vacation in Spain and detour trip to Italy to meet with a missionary from the church.

Here are some benefits to getting away:

1.  It allows the leaders to step up and run things while you are gone.  In the early years the planter does just about everything and it is hard to step back and delegate.  Leaving creates a real need that must be filled, or in other words it forces you to delegate things you do.  In this process, you will discover things you should not do as the leader.  After three years I had a solid team in place that could run things seamlessly without me.  I am not the linchpin at the church, going away proved it.  I believe my leaving allowed the church to mature even more.  I have found great liberation in learning that I am just a part of the body…not many parts of the body that keep it alive.

2.  It refreshes your soul.  There is something about disengaging from the daily grind that helps re-energize my passion for the ministry and zeal for preaching that is zapped through 52 weeks of preaching and ministering to the flock.  Getting away and restoring your soul does wonders for your ability to preach and teach with passion.  I believe getting away will help me stay in this battle for years to come.  I don’t want to become a statistic of the many pastors who burn out or crash and burn along the journey.

3.  Enjoying the family exclusively comes in these getaways.  I want to enjoy my family daily and to make memories that will stick with my kids for their lifetime.  Vacations are wonder ways to shut off the world and to focus on your own family exclusively for a few weeks.  I also love traveling overseas and meeting with missionaries.   I long to expose my two girls (ages 5 and 2) to the work that God is doing around the world.  So many Christians have such a narrow view of how God is working (i.e.  Republican United States…) Man, at the time of writing, I have two week till we fly out for vacation.  I can’t wait.

I can’t encourage you enough.  You must take time off for a vacation on a regular basis it will do wonders for you and the body you minister to!  Sorry if this is short, brief, or broken in thought…I have that “last day of school feeling” as I prepare for vacation!

Clarity Produces Confidence

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Dear Everyone,

This is long … perhaps you’ll think it worth it to bear with me.

I want to spend some time talking about a phrase which has found its way into my mind and heart the past several weeks and even months. Here it is: “Clarity produces confidence.”

The meaning of the phrase (as I’ve internalized it) is that when we hear and receive the specific direction of the Lord in our lives—His guidance—the result is confidence. We’re confident because we’ve been commanded or directed by God Himself. The One who has called and guided us will also provide whatever is needed to obey and follow through with His direction. When we clearly hear His voice, then we know what to trust Him for. We can bank on His faithfulness to complete the work He has begun in us.

This concept—this phrase—is one that I’ve experienced many times over the years. When we first moved to Monterey, I believed strongly that the Lord was going to further expand the pastoral and teaching call upon my life. How did I know that? There was a dream, there were prophetic visions, there was the Word of God spoken into my heart on several occasions, and there was the confirmation of leaders and other believers we’d known in Southern California. It was crystal clear what the Lord was calling me to do. Therefore, I had the confidence to begin pastoring a church at the tender age of 25 (soon to be 26, mind you). Clarity produces confidence.

I can point to a huge number of other examples in my own life which illustrate the phrase, “Clarity produces confidence.” Some of them have to do with my marriage, some have to do with personal decisions (such as financial decisions), most of them with the myriad of decisions related to a life of ministry. But whatever the kind of situation, whenever I was certain that I was in the will of God, I was then able to rely upon Him for the commitment, strength, wisdom, or resources necessary to follow through. Clarity brought confidence. It still does.

I remember one particular incident that stands out. It happened very early in my ministry as senior pastor of Calvary Chapel in Monterey, where I served for 27 years. Sensing the leading of the Lord, we invited a very well known speaker/author/teacher to come and lead a four day evening seminar for us. We would hold it in a neutral facility and invite the entire community to come. Well, the speaker accepted our invitation and then referred me to his secretary to work out the logistics. It was then that I was informed that his honoraria would be an astonishing $500.00 per lecture! Not much money now, but back in 1979, it was a lot.

I was shocked. We Calvary guys prided ourselves on the “where God guides, God provides” philosophy. We would never ask for money, and we would never require a set honorarium for our services. So this amount of $500.00 seemed outrageous to me. Besides that, the church’s entire monthly budget at that time was around $1800, if I remember correctly. So the four days would exceed our entire monthly expenditures, and that didn’t include travel costs, hotel costs, printing, mailing, or other forms of publicity!

I was bummed. Not only was I bummed, I was disillusioned. How could this be? I thought this man was a godly leader. How could he charge so much? I didn’t know what to do. So I prayed (VERY good strategy). As I prayed and honestly poured out my heart to the Lord, the Lord used a verse of scripture that He caused to pop into my head (this is called “rhema”—Ephesians 6:17). The verse was Romans 14:4: “Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.”

What a blessing! The Lord was speaking clearly to me that He is the One that called and appointed this brother as His servant. He was answerable to Him. I needn’t worry about a thing, I sensed the Lord speaking to me. The Lord had it under His complete control Therefore, I didn’t need to think poorly of this man, I could entrust him completely to the Lord!

I was excited, and relieved. Now I knew I could trust the Lord for the finances needed to pull off the event, and for His blessing upon it.

And yes, it all went great! In the process, I got to know this minister and found him to be a prince of a man. He was the real deal. Plus, he liked me. He was also very supportive of me and what we were trying to do.

Here’s a cool thing … when the love offerings were counted at the end of the four nights, we found that the proceeds were $10.00 more than all of our expenses combined. The Lord had truly provided, and it didn’t bankrupt the church. I was stoked. Again, clarity (hearing from the Lord) produced confidence… confidence to trust the Lord and step out in His name.

Sad to say, I have not always operated like that. Looking back on my 26 years and 50 weeks in Monterey, I would say that most of what was done was done with the clear direction of the Lord, but in the last few years, I erred in that I failed to wait for the Lord in some key decisions.

Why did I not wait upon God? What was it? Why was it? Was it arrogance? Was it self-sufficiency? Was it assumption on my part? Probably a little bit of all of them. At any rate, I blew it. One major decision gone bad affected another one, until things got so messy that I ended up causing many to become frustrated and hurt, the very people I love and served with.

I had no clarity as I made those decisions, and therefore I had no confidence. One respected pastor I know, after I told him about some of the things that happened over the previous months, said to me, “It sounds to me like you lost your confidence.” Bingo! He hit the nail right on the head. It was so true… I HAD lost my confidence as a leader, as a pastor. That was new for me, because I’d operated in confidence for so many years. After he said that, it then became my quest to discover what happened. How did I lose it? The conclusion the Lord has helped me realize is that I was operating without clarity. I had not heard His voice, because I had not waited for Him.

I have been severely chastened by the Lord for all of this, and I hope I have learned my lesson. I am determined—with the Lord’s help—never to launch out into anything again without clarity which produces confidence. I don’t want to be like Joshua with the Gibeonites, or like Abraham with Hagar. I want to do what the Lord says, nothing more, nothing less. But first, I want to spend the time to determine what that is. No shortcuts.

To that end, the Lord has been kind enough to point me to an amazing passage in 1 Samuel which tells my story. Actually, it’s the story of David, but it fits my situation too.

David had been relentlessly pursued by Saul, who wanted to kill him. Previously, Samuel the prophet had anointed David as king over all Israel, but Saul was still on the throne. The Lord had said that He was going to remove Saul from the kingdom and give it to David. But David was apparently tired and wearied from Saul’s persecution of him. He got discouraged, and he forgot (at least emotionally) the Lord’s promises to him re: the kingdom. So given that as a background, we read David’s words:

And David said in his heart, “Now I shall perish someday by the hand of Saul. There is nothing better for me than that I should speedily escape to the land of the Philistines; and Saul will despair of me, to seek me anymore in any part of Israel. So I shall escape out of his hand.” (1 Samuel 27:1)

Notice that David was talking to himself. This is a good thing, if we’re talking truth to ourselves. But in this situation, David’s self talk was inaccurate. No, he would not perish by Saul’s hand. Because his premise was inaccurate, his solution would also be wrong. It was absolutely the wrong thing to escape to the Philistine’s land. He would put himself in a compromised situation. While it seemed logical that this move might discourage Saul from continuing to hunt him down, the way that seems right to us isn’t necessarily right. David had not heard from the Lord at this time, therefore he lost his confidence in the Lord. His lack of clarity brought discouragement.

The story goes on to tell what happened to David. He became affiliated with a Philistine lord named Achish. He lied to Achish about what he was really doing in the land. Achish eventually wanted David to join the Philistines in battle against Israel! Think of it… David attacking Israel. No way! Fortunately, the other Philistine lords (kings) refused to let David and his men fight with them. They thought he might betray them in battle. After all, this was the same David that killed Goliath, their champion.

But while David was passing in review before the Philistines, the Amalekites were destroying the Philistine city (Ziklag) where David, his men, and their wives had been living. When he and his men returned to Ziklag, they found it burned to the ground, and discovered that much spoil AND their wives had been taken away by the Amalekites. The next passage absolutely thrills my heart. It’s what I’ve been doing myself for months now:

1 Samuel 30:6 Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the LORD his God.

Don’t you just love that? David went right to the Lord, and found a way to receive strength from Him! No doubt he did it through prayer, in the Word, and in worship, but he did it! He was in a tight spot; trouble was around him on every side, so he went straight to the Lord. He wouldn’t make the same mistake again. He would wait upon God.

The next thing he did was also telling. He sought the Lord re: the Amalekites and at Yahweh’s direction, he went straight into battle against them. In other words, now that he had clarity (having strengthened himself in the Lord and having consulted Him about attacking the Amalekites), it was time to go to war. Time to fight the enemy. No more sulking, no feeling sorry for himself, no living in the past. It was time to move forward.

The Lord granted David success. He was able, with his four hundred men, to rout the Amalekites and recover everything they’d taken from him.

I can’t tell you how much that entire story speaks to me. God is good! He speaks to us! He gives us marching orders. He frees us from our past. After the discipline is over with, it yields the “peaceable fruit of righteousness to those who are trained by it” (Hebrews 12:11).

Clarity produces confidence. I hope I never forget it.

“Show me Your ways, O LORD; teach me Your paths. Lead me in Your truth and teach me, for You are the God of my salvation; on You I wait all the day.” (Psalms 25:4-5)

Thanks for reading.

Bill Holdridge

Join The Conversation

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I’m on the road with my family this week, in fact, sitting in Daniel Fusco’s living room right now, so this is largely undeveloped… for that I repent!

This week CNN.com highlighted a group called the World Wide Web Foundation that is seeking to answer the question of how many pages are on the internet.  Their article referenced Kevin Kelly, a founder of Wired Magazine, who has written that there are at least a trillion web page.

The advent of the internet has made it possible for an exchange of ideas never before realized by man.  Or perhaps not realized since Babel.  An individual (such as myself) has a potential (vs. actual) audience that is incredibly large.  In times past the cost of reaching such a mass of people with your idea or product was well out of reach to the average person.  Today, if you’re not using the resources available (often freely) online, you’re wasting a great opportunity, and (as a Christian) I think you could make a good case that you’re not being a good steward of the potential.

The WWW Foundation estimates that only 30% of humanity currently has access to the resources of the internet.  We’re quickly reaching a point, through wireless technology, where 90% of humanity will have the ability to access the internet.  Al Gore must be proud that his baby is so revolutionizing the world.

While so many people can potentially access the web, there is still a major hurdle for many developing nations.  Much of the available online content requires the ability to read and write.  Furthermore, anyone interacting in discourse online is confronted with the reality that written discourse can be a difficult animal to tame.  An exchange I was involved in this week has [for me] brought this clearly to the forefront once again.

As I considered this this week I’ve come to the conclusion that there are several things required to play (i.e. discourse) in this sphere of open, mass exchange of ideas.  My list is still developing, perhaps you can help, so far I have four points.

1. Humility

If anything the internet has over and over proven that your/my idea ain’t the only idea on a subject.  Therefore we must come to the table recognizing that our idea is one among a billion, and could very well be invalidated in the fee [two-way]

My dad, whom of course I love and respect greatly, has told me for many years now, “Son, opinions are like %$#-Holes, everybody has one.”  Not the most refined truth, perhaps, but a truth nonetheless… and a good truth to keep in mind when discussing ideas with others.  To demagogue an argument by aggressively forcing your position as the only logical or right view is not helpful, unless you have a watertight, incontestable position.

2. Flexibility

Rigidity is not helpful in discourse.  Blessed are the flexible, for they shall not be broken.  Flexibility in discourse is evidenced by an individual’s willingness to argue from your opponents position; to stand in their shoes and consider their position from their point of view.

This honestly takes a humble spirit and a bit of work.  We all come to a discussion with bias; we must recognize that we even have bias and then try to identify what our bias presuppositions and assumptions are.  Like a good juror, we should try to leave our bias at the door and examine the evidence and testimony with as clear a mind as possible.

3. Teachability 

If you’ve truly come to the table with humble flexibility, then you must be willing to expand or change your position if it’s shown to be weak.  A lack of teachability is an immediate check for me when raising up leaders within our church.  A disciple is a learner, they must be teachable.  Wisdom that is from above is peaceable and open to reason (James 3:17).

4. Humanity

Two quick things under this heading.

First, you’ve got to come to a discourse with at least a little humor.  One of my biggest weaknesses in online discourse is that I have a terribly dry sense of humor, which can easily come across harsh or condescendingly in written form.  Knowing this about myself I try to assume this about others when they come across harsh or condescending.  Love hopes all things, and I try to see the best in an individual.

Secondly, agreeing to disagree is sometimes a must.  We must make allowances for disagreement.

Thoughts?

* * * * * Post comment additions… * * * * *

Since there have been some good commented thoughts, I thought it right to add a few more points.

5. Sincerity

6. Integrity

7. Reality

We may have to develop how these things workout… but hey, they’re all “ity” words.