Becoming Dangerous

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Reposted from Peyton Jones @ New Breed Church Planting

Why is it that when a guy graduates seminary the one thing that he’s ill equipped to do is most of the stuff that Paul did in the book of Acts?

Think about it.

If there was one thing that you’d want to train guys to do…

If there was one thing that you’d want guys to be able to do…

Wouldn’t you want to be releasing dangerous delta force teams, or the spiritual equivalent of Navy Seal deployment platoons that were able to infiltrate, accomplish their mission, and then spread out to the next assignment?

Instead, we have generations of guys who can navigate church politics, write blogs, drink coffee, and discuss the finer points of theology.

Our problem is that for too long the church has been content to hold ground instead of take ground. We’ve been content being the army when we should have been rushing the No Man’s Land as bullet stopping Marines. The churches command from Jesus was not to “hold till I return” but to “secure the beachhead” of every distant shore.

The fact is, every time that God has sent His Spirit in power, a wave of pioneering daredevils has charged the gates of hell. The Lollards, Luther’s missionary monks, Zinzendorf and the Moravians, Wesley and Whitefield, the Cambridge Seven, J. Hudson Taylor and the China Inland Mission, Bill Bright and Campus Crusade for Christ?

By the time that Paul lost his head on the Appian Way, he’d set in place a posse of at least 32 pioneering missionaries who were ready to take his place as “sent out ones”. The fact is, they had been trained to pick up where Paul had left off, and they were already doing it when he was sitting in a Roman prison.

Paul’s methodology was not to lock a bunch of guys in a classroom. Paul studied and it did him good. Don’t get me wrong, attending a seminary can have great benefit. I’ve been, and I survived. I learned a bunch. I’m grateful. However, it didn’t prepare, or equip me to plant churches, perform an exorcism, or pray in faith that somebody might actually get healed in the name of Jesus (instead of just praying that the Doctor is given great skill). It didn’t prepare me to help those dealing with heroin addiction, or pornography. It didn’t prepare me to enter a city and spearhead the gospel with covert or public strategy to crash the mainframe of the enemy? Don’t you think it strange that we’re “preparing” guys for ministry, and when they’re done, they’re terrified to leave their offices and take risks for the Kingdom.

The former Archbishop of Canterbury once remarked, “Where ever Paul went, they threw a riot. Where ever I go, they throw a tea party.”

The equivalent would be to ship a handful of commandos to a weapons depot for a couple of years and assign them with memorizing the weapons specs and counting the ammunition. Upon their release from “training” you wouldn’t expect them to storm any terrorist bunkers with any degree of success. The fact is, our men aren’t dangerous.

How then did Paul train train his “sent out ones” in the First Century?

Simple. Paul took them with him. All throughout Asia Minor, Paul planted churches and used them as training grounds to train up future planters like Timothy, Titus, Silvanus, and the other dangerous hombres that Paul tooled around with.

Paul’s methodology was

  1. I do, you watch
  2. You do, I watch
  3. I do, You do

Rinse and repeat with every one of the 32 “fellow workers” that Paul mentions in his epistles, and you’ll see that Paul’s OTJT (On The Job Training) was the most effective practice of preparing guys for ministry.

At least Jesus seemed to think so. He did it with 12 guys for 3 years.

At New Breed Church Planting, we equip guys “on the job” and train up dangerous ministers for the gospel. The stuff that you read about in the book of Acts can only be learnt on the front lines, not behind the desk in an air conditioned office where you hope that nobody will come in and interrupt you from your studies. As we plant a church in one area, we invite you to train with us. Don’t worry about the payback…when you plant, you’ll be training our guys on your turf. It worked in the First Century so much, that Paul was able to say that the Gospel had spread throughout the known world…in one generation!

So, what’ll it be…beat cop, or desk job?

 

 “Peyton Jones was born in Washington D.C. in 1973.  Raised in Huntington Beach California, he went into the ministry at Refuge Huntington Beach at the age of 19 years old.  After serving on staff for 6 years, Peyton obeyed the call as a missionary to Wales, UK, where he served for 12 years.  During that time he founded and established NEW BREED Church Planting and planted Pillar Community Church, Swansea.  In addition, he served as an evangelist at Dr. D. Martyn Lloyd-Jones’s legendary Bethlehem “Sandfields” in Port Talbot, served on the executive committee for the Evangelical Movement, and was a Contributing Editor to the Evangelical Magazine.  Peyton received his MA Theology: Pastoral Studies from W.E.S.T. (Wales Evangelical School of Theology) in 2011.”

Switching Fish Bowls

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For all but one year of my ministry life I’ve served in an area [North San Diego County, CA] that is blessed with an abundance of solid, biblically sound, evangelical churches. Southern California truly is a “Christian Disneyland.” At present the website for our ‘denomination’ lists 329 affiliate churches in California. Our administrative pastor at CCEsco has often joked, “You can’t swing a dead cat in San Diego without hitting a Calvary.”

All kidding aside, I think it is a good thing we have so many [good] churches in this area. Would to God that we had twice as many (or more) bible believing/teaching churches in California, and an exponential increase nationwide. In Escondido there are three Calvary’s (one of them Spanish speaking), which have a combined weekly adult attendance of about 1,000, in a city of 140,000+. There is certainly no lack of opportunity and no room for territorialism. The push for church planting and church revitalization is [to me] greatly encouraging. But I’m bothered by an observation I’m sure many pastors could identify with.

Week after week we have new faces in our fellowship. Rarely does a service go by where no one raises their hand to identify there self as a guest, or does not drop a visitor card in our offering or agape box for more information about the fellowship. The irritation comes when you interact with the newcomer and find that they’re attending your church, having left another solidly biblical church to do so. So, church growth does not always mean CHURCH growth, especially when Barna has, in recent years shown a > 90% increase of unchurched adults in America (approaching 100 million in 2007). (1) (2)

The landscape is filled with a multiplicity of varying sized fishbowls, in which the Christian [fish] swim. They were once caught in the sea of humanity by fishers of men, but now much of the [apparent] growth comes through fishbowl switching and not drawing in the net. Furthermore, much of church growth initiatives I see come across my desk are aimed at casting the net in other fishbowls. When a mailer goes out from a church with words like “rapture,” “sanctification,” or an advertisement for Phil Wickham leading worship, it’s not exactly aimed at non-believers. The fact is, spiritual inbreeding is twisted.

“Less than 20% of Americans regularly attend church” said Outreach Magazine in 2006. There’s an awfully big sea of people out there needing to be caught. Jesus’ word’s to (the fisherman who never caught a fish apart from Jesus’ help) Peter, are appropriate…

“Simon, Launch out into the deep, and let down your nets for a draught.”

Luke 5:4

The simplicity of Jesus’ command is striking; it surely went against everything that Peter’s expertise as a fishermen would have said. With all the writing out there on church growth, we sure seem to have a lot of expertise in our day too. Perhaps it’s time to seek the Lord for direction from the shore as to where to go for fish. His ways always seem to yield a draught.

Cutting the Cloth According to the Measure – Daniel Fusco

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Money is challenging. No matter how we look at it, it’s challenging.

Money can be especially challenging in a church plant. Unless you are planting a church with the backing of an organized denomination or church planting network, most church planters get a slap on the back and a ‘We’ll pray for you’. Now this is no doubt a viable church planting method (Calvary Chapels have planted over 1200 churches this way in 40 years doing largely that). But how does a church get off the ground with no outside support? The answer is simple. You cut the cloth according to the measure. I’ll explain the concept.

I remember when I planted the church in New Brunswick, NJ. The church that I came out of helped me afford the move cross the country and sent me a few hundred dollars for groceries about three times. That’s all the outside support that we received. So when it was time to start the church. We had almost nothing. We pieced together a sound system with mostly old beat up equipment. We couldn’t afford offering baskets so we bought a wicker basket on sale at the local arts and crafts store. We made some bulletins on some colored paper. We had little so we spent little. I distinctly remember when a church sent us a $500 gift and we were excited to buy ourselves a rack mounted cd burner to write the sermons to disc. We couldn’t afford to rent anything so we launched in the Rutgers University Student Center. It was free of charge as were an affiliated campus ministry. We met there at 2 pm on Sunday afternoons. We couldn’t afford to pay any sort of rent until some 8 months later when we could afford $400 a month to rent out the basement of a church that was built before the Revolutionary War. The church office was my bedroom for the first 2 ½ years of the church. We had to cut the cloth according to the measure. We had little resources so we had to do without.

When I planted the church in Mill Valley, we were blessed with some start up capital. The church in New Brunswick also made sure that we started with communion trays, offering baskets, and Bibles. Some wonderful folks blessed us in different ways and we were able to rent an office and Sunday morning worship space from the very beginning. It was a totally different experience than the church in New Brunswick. We had more resources so we were able to do more. We launched with a fully blown Media Ministry and a laptop with looping video backgrounds.

I know a church planter who was fully funded by a major church planting organization. He moved into a new area with a salaried staff, an office, and resources galore to do numerous types of outreaches. But after a few years, when the outside support started to dry up, the church had to shut down numerous ministries and scale everything back. The church couldn’t afford all that it was doing without the outside support. It was a very challenging season for the planter. Many of the people in the fellowship felt that something was wrong with the church as things were shutting down.

But the key is that the church planter has to be realistic about what resources are available. Don’t get ahead of the Lord. Do the best you can with what the Lord has provided. No matter what, we need to cut the cloth according the measure. God wants us to be good stewards of what He has entrusted to us.

PLANTING POWER

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PLANTING POWER

“John answered, saying to all, ‘I indeed baptize you with water; but one mightier than I is coming, whose sandal strap I am not worthy to loose.  He will baptize you with the Holy Spirit and fire.’”[1]—John the Baptizer speaking of Jesus

“We believe that there is an experience of the empowering of the Holy Spirit in the life of a believer that is distinct and separate from the indwelling of the Spirit that takes place at conversion.”[2] – Chuck Smith

“The baptism with the Spirit was not optional for the apostles nor should it be for us.  Jesus had commissioned them to go into all the world with the gospel, but commanded them to wait in Jerusalem until they were endued with power from heaven.  Jesus saw this as absolutely essential to fulfilling their calling.  And I believe it is essential for us in the twenty-first century as well.  The Lord wants to empower us for ministry.”[3]—Brian Brodersen

Discerning whether or not Jesus has called you to church planting is essential if you’re thinking about becoming a church planter.  There is more to have than a clear sense of calling though before you step out into the adventure of church planting.  The mission of church planting is a spiritual offensive on the kingdom of darkness.  You come against powers beyond yourself on the mission field.  That reality makes it necessary for the church planter to access a power beyond himself that is even greater than that of the kingdom of darkness if he wants to survive the mission.  He needs the very power of God through the reception of the baptism with the Holy Spirit (or Spirit-filling if you like).  Only then will he even be able to begin to be truly effective in the mission of Jesus.

 

The Personal War

Jesus conveyed this message to me in a very interesting way shortly after I arrived with my family in Utah to plant Refuge Church.  Early on in the life of the church I began to experience intense opposition.  I went through a season where I dealt with a lot of physical affliction.  I came down with swine flu, shingles, successive intense and unusual chest colds, culminating with an episode of stomach flu which left me puking my guts out all day, every day, for a week.

The physical pressure I was under at that time gave way to spiritual pressure.  As things intensified bit-by-bit the enemy began to tempt me to doubt God’s call and favor on our lives as we endeavored to start a new church in enemy territory.  I was getting really frustrated and insecure in some ways.  In the heat of all this, the Lord gave me what I now know was my first truly prophetic dream.   In the dream my wife Jen and I came to a large open field that was over-run with people participating in demonic worship.  They were dancing in worship in an absolutely chaotic frenzy.  There was an intense sense of darkness in the atmosphere around us.  It was freaky!

As the dream shifted gears, suddenly Jen and I were standing before a fence overlooking the field where we had before witnessed the satanic gathering.  Now it was broad daylight and we could see the narrow cliffs lining both sides of the field stretching far out into the horizon.  Jen and I were passionately praying over the field.  We were crying out to God to take that land from the power and kingdom of darkness and possess it for the kingdom of Jesus Christ.  We prayed for Him to use us as He took the enemy’s territory for Jesus!

And then it came.  As we prayed a giant and seriously intimidating red horse emerged from the field.  The horse came charging out of the field through an open gate a few yards from where we were praying.  I braced myself as the horse reared up to trample me down and kill me.  Then perhaps the craziest thing happened; As the beast lifted up to stomp me, I grabbed it’s front legs and twisted them until the horse was forced to the ground in submission.  After it was defeated the horse vanished and we were safe.  At that moment I woke up feeling really spiritually affected as I’m sure you can imagine.

As I prayed over the vision during the next few days the Holy Spirit granted the interpretation of the dream to us.  He reminded us that the picture of a field is often symbolic in the Bible of places in the world where He intends to bring His Kingdom.[4]  He showed me that in my dream the field represented Utah, the place He had called us to be some of the instruments through which He would bring His Kingdom.  In the dream He was confirming to us that as we work and pray for the coming of the kingdom of Christ in Utah, we would experience opposition that was too great for us to overcome on our own.  The opposition we would face as we served Jesus in Utah was represented by the horse coming out of the field to stop us as we prayed.  The ending of the dream in which I twisted the horse’s arms until it was forced into submission was a word of encouragement.  It was a declaration that even though the opposition would be great, we would ultimately overcome it through a power greater than our own, the power of God the Holy Spirit!  Even in the dream I was amazed that I was overpowering this fierce animal, and knew that something had to be working with me to accomplish this.  It was the power of God.

Where the Power’s at

The word of God given to the prophet Zechariah summarizes what the Lord was telling me through that dream in regard to what would make us successful as we fought on the front lines in spiritual battle as church planters.  Our ability to be successful and push back the gates of hell in Utah would come, “Not by might, nor by power, but by My Spirit,’ says the LORD of hosts.”[5]

We’ve made relying on the leading and power of the Holy Spirit to accomplish the mission of Jesus through Refuge Church our relentless pursuit from the first moments we sensed Jesus was calling us to plant.  The Lord was reminding us through this dream to continue on in that mindset as we served Him in Utah.  As we’ve sought to obey Him in this we’ve seen the Holy Spirit continue to move through our local assembly of believers in powerful and undeniable ways.  It’s so exciting to watch the Spirit of God work through the people of God, for the glory of the Son of God, Jesus Christ!

 

The Need

Jesus spoke of the need for His missionaries to access the power of the Holy Spirit for their mission as much as anyone else did in the New Testament.  Consider a couple texts and their implications for the call to missionary church planting:

 

“And being assembled together with them He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, ‘Which,’ He said, ‘you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now…you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.’”[6]

 

These verses describe the last interaction that Jesus had with the apostles before He ascended into heaven.  This is what He wanted to leave fresh in their minds as He was sending them out into the world to continue the ministry He had started during His time on earth.  They were about to go preaching the gospel, discipling believers, healing the hurting, and church planting as the kingdom came on earth.  They were to start in Jerusalem and not stop until Jesus had a witness in every nation, even to the ends of the earth.  But they were to attempt none of this until they received the empowerment of the Holy Spirit!  Without the Holy Spirit leading and empowering every aspect of their missionary lives they would be absolutely helpless to successfully accomplish the work to which Jesus had called them.

Luke records the concern Jesus had that his men understand their need for Holy Spirit empowerment at the end of the gospel He wrote as well:

“Then He said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.  And you are witnesses of these things.  Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”[7]

The importance of experiencing the empowerment of the Holy Spirit for the work of church planting is clearly something that Jesus wants us to thoroughly understand.  If we think that we can be clever enough, cool enough, strong enough, strategic enough, or inspiring enough to bring people from spiritual death to life and beat back the gates of hell, we are at best naïve, biblically uniformed, prideful, and far from the heart of Jesus.  The work of God requires the power of God.  It is that simple.

As we venture out to the front lines where the kingdom of darkness and the kingdom of light meet in battle, which is exactly what we do when we enter into the work of church planting, we must consciously, prayerfully, dependently, and daily receive and rely on the empowerment of the Holy Spirit to make our mission fruitful.  If you don’t believe that, or aren’t prepared to walk in the power of the Spirit by God’s grace, DON’T PLANT A CHURCH!

Horses Vs Tanks

          I once heard a story of a cavalry unit that charged into battle against an armored tank division.  The cavalry unit was the last resort of defense for a country not as advanced militaristically as their invaders.  I’m sure it goes without saying that the cavalry unit was utterly destroyed!  Why? They didn’t have the adequate fire-power or equipment to even come close to overpowering the enemy they faced.  I would submit to you based on the words of Jesus Christ that if we try to be victorious in church planting over the opposition we face in the demonic realm without relying on the power of the Holy Spirit, we are a billion times more foolish, and will be far more fruitless than that cavalry unit ended up being as they challenged that armored tank division.  In the words of brilliant theologian, captain Kirk: “We just-don’t-have-the power!”[8]

Ten days after Jesus ascended back into heaven from where He came, the disciples did in fact experience the promised empowerment of the Holy Spirit on the Day of Pentecost.  As they prayed in the upper room the Holy Spirit came upon them in power.  He manifested His power through them first by enabling them to worship God in languages unknown to them,[9] and later through the powerful preaching[10] of the gospel through which 3,000 people became born again.[11]  Since that time, all followers of the biblical Jesus have access to the empowerment and various gifts of the Holy Spirit[12] which He distributes according to His will as we seek and desire them.[13]

Summary and Exhortation

As believers, pastors, elders, and church planters, the empowerment of the Holy Spirit is an absolute must in our lives!  If you’re not seeking the power, don’t attempt the work.  If you want to experience the daily empowering of the Holy Spirit all you need to do is continually meet with Jesus in the word of God,[14] pray over the mission you’ve received from Jesus,[15] and ask to receive a fresh work of the Spirit in your life from the Father. [16]  It’s a gift.  We don’t have to beg for it; just receive it.  May we not have dead words!  May we have powerful biblical messages to share as we preach the Bible to the church and the gospel to the world because we depend upon the power of the Holy Spirit alone for our success, just like Jesus[17] and Paul did![18]

[1] Luke 3:16 NKJV

[2] Smith, Chuck. Calvary Chapel Distinctives. Page 31.

[3] Brodersen, Brian. Essentials in Ministry. Page 27.

[4] Matthew 13:38-44

[5] Zechariah 4:6

[6] Acts 1:4-5 & 8 NKJV

[7] Luke 24:46-49 NKJV

[8] Random Numerous Star Trek Episodes, Captain Kirk

[9] Acts 2:1-4

[10] Acts 2:14-39

[11] Acts 2:41

[12] Acts 2:39

[13] 1 Corinthians 12:11 & 14:1; Ephesians 5:17-18

[14] Colossians 3:16

[15] Acts 4:31

[16] Luke 11:9-13; 1 Corinthians 14:1; Acts 9:17

[17] Luke 4:1

[18] 1 Corinthians 2:4-5

Note- The above excerpt is taken from the book “The Spirit-led Mission” by Kellen Criswell

MOTROW by Trip Kimball

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MOTROW— no, not Motrin, nor is this some phony, phonetic attempt at saying Montreal with a peculiar accent. It’s an acronym, a set of letters that stand for something, but more on that in a bit. I use acronyms, but don’t always like them. Acronyms are big in special fields of study and institutions, like government for example. They’re great shortcuts, especially when writing, so you don’t have to waste time and effort writing all those words. The problem is understanding what they mean. Unless there’s some familiarity with the acronym, it may look like a jumble of letters or something written in code—actually, it is code, it’s symbolic.

Anyway, back to MOTROW. It stands for Most Of The Rest Of the World—a phrase I’ve kept using as a catch-all expression. In some circles this was called the “two-thirds world.” World missions organizations use the term “majority world.” What nations does this include? It’s easier to say what it doesn’t include—the USA, Canada, Australia, England. Even that list is too broad for what I mean by MOTROW, so let me narrow it down.

First of all, nations, as the Bible describes them, are called people groups—people with a distinct culture and language (or dialect) regardless of their geographic location or political government. There are thousands and thousands (16,696 to be exact) scattered throughout the world, ranging in population from several thousand to a few million. You can see a list of people groups on the Joshua Project website for a complete index. Over 40% of these people groups are considered unreached with the Gospel, having no Christian witness or community among them.

A real distinction of MOTROW is how the world is seen, called a worldview. MOTROW consists of non-western cultures. By non-western I mean how people think, interact with others, and live out their lives. This has to do with priorities and values. Americans (and similar western cultures) focus on time and tasks—getting a job done and using time efficiently (“time is money!”). MOTROW is focused on people and events, and events are important because of the people involved or celebrated in the events.

For example—in America, a wedding is typically focused on the couple being married, the venue, the style or theme of the wedding, and so on. In MOTROW, the couple are important, but so are family and friends. My first glimpse of this was in the Philippines. On the wedding night following the ceremony and reception, many close friends hung around till late in the evening with the bride and groom in their bridal suite (cottage). Anniversaries, in a similar way, aren’t celebrated by the couple alone, but with family and friends. MOTROW is more about community than individuality.

Another distinction is thought process connected to living. In America, we tend to be more concerned with the destination than the journey itself, and with test scores than the usability of what is learned. We, along with most western-oriented cultures, tend to think in a straight line, analytically. This is both a great strength and weakness. Others from around the world (MOTROW) come to America, enrolling in our schools to learn this capacity. It is valuable. It’s a weakness when we become so focused and driven that important life realities are neglected—relationships, quality of life, creativity, inspiration, peace of mind and heart, spiritual needs, you get the idea.

So, how does this relate to anyone, especially in America? There’s a couple things that come to mind. MOTROW has been moving into the good ol’ US of A for the past few decades. There are many people groups living in communities (usually urban areas), often isolated and bewildered by American culture. Thankfully, there are some churches and communities reaching out to them, but not nearly enough to meet these needs. There are great opportunities for reaching the world with the Gospel right here in the US, and many people and ministries are doing so.

The second thing is, most Americans are oblivious to MOTROW—inside America or outside. Our news about the outside world is limited, edited, almost non-existent. The internet has helped, but only if you’re looking for world news. Even then, it’s still pretty limited. Reading and hearing the news outside the US is quite different. Political and cultural views of the world and America are from a different worldview. Stands to reason, and it gives anyone willing to consider it an opportunity to see things differently.

So, look around wherever you live. There’s likely a people group or two from MOTROW near you. Have you already recognized people from MOTROW around you? Have you had any interaction with them? If you’re not ready to reach out or help them in some direct way, start praying for them, learn about them (see the Joshua Project website), and eventually engage them. Your perspective on life and the world will change. Your world will expand!

 

Trip came to know the Lord after wandering through a maze of eastern religions and philosophies during the 60′s. He was baptized in water and the Holy Spirit during 1971 at Calvary Chapel of Costa Mesa. In 1972, along with his wife, Susan, he was called into full-time ministry, serving in various capacities and ministries in the US and overseas since that time.

He planted and pastored a church in southern California in 1978 (Joshua Springs Calvary Chapel in Yucca Valley, CA), and began serving full-time in the Philippines and South East Asia in 1990. Susan and he established Rainbow Village Ministries in 1991, and Trip was the founding director of the Calvary Chapel Training Center in 1995. Trip also served with Calvary Chapel of Dumaguete City as an associate pastor and board member.

Presently, Trip and Susan live in Jacksonville Beach, FL and continue as directors of Rainbow Village Ministries in the Philippines.

Trip is currently involved with discipleship within a local church body, as well as traveling within the US and overseas to teach and train leaders.

Perils of Church Planting

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This month marks the five year mark in our church planting journey. We didn’t have our first Sunday service until January 2007 but it was October 2006 that got the ball rolling. Our plant was unique in that we were sent out of a larger church with a healthy group of people. That benefit made the ball roll a lot faster than the average church plant. We are blessed and thankful for that but I have to tell you that it hasn’t come without requiring a pound of flesh or maybe two.

It is well documented that church planting is the trendy thing to do. To be honest I never wanted to plant and was more hoping to take over for the pastor I worked for when he decided to retire. God had other plans and here we are five years later. It has been an incredible ride but I think it is important to address some of the perils of church planting that I have experienced.

 

  1. It will require everything of you and then a whole lot more. Oswald Sanders says “When God finds a person who is ready to lead, … and take on responsibility for others, that person is used to the limit.” Being a pastor by nature requires everything of you but church planting exacerbates that even more because many times it is only you. Your family will have to sacrifice, your health will take a back seat, and your peace of mind will frantically search some happy place. The issues and attacks are at times unrelenting and it will take a toll on your life. You can practice all the time management that many of the popular speakers advocate but it still won’t turn off your mind. Few of us are disciplined enough not to think about the church twenty four hours a day (yes that means many sleepless nights).
  2. You will come under attack. By this I mean Spiritual Attack. At times it will be subtle and at times it will be all out frontal attack on you, your family, your leadership, and even unsuspecting people in your church. We are currently in a season of unprecedented spiritual attack in our church. It has been a brutal summer and has transitioned strongly into the fall. One of the reasons is that God is doing a work in all of our ministries and has us poised for something greater and that battle has been fierce. Another reason is that we have been dealing with a lot of compromise when it come sto sin. You are never ready for spiritual warfare. You can be read up, prayed up, and on alert and then somebody comes and undercuts you from behind. That is the most frustrating thing of all. It has driven us to our knees in prayer.
  3. There is always stuff to deal with. One thing that has caught me by surprise is all the details. It is never ending. It doesn’t matter how much you can delegate or say no to, there will always be nagging issues that will attempt to distract you from teaching the Word of God. When I mean nagging I am not talking about people’s personal issues, I welcome them. I welcome all counseling, hospital visits, volunteer recruitment. What I am talking about is staffing issues, power struggles, petty issues people have because they don’t get their way. These are what grate at you on a daily basis. These are the real reason most people leave ministry.

Don’t get me wrong being a pastor and doing a church plant has been the greatest thing that has happened to me in my work in the ministry. I know I should encourage you with some words that it will be okay but I am not there right now. The truth is that we need to be aware and considerate of these things. There are many more perils that I could talk about but I think this will get the conversation started. Let me know which ones you have faced.

The Minister and His Personality

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Along with his gifts, calling, and ministry, the servant of God has to figure out how he is wired.   Many ministers, not knowing how God has wired them, have short-circuited and burned out in the ministry.  I discovered this just in time.  Our first two week vacation as a married couple occurred in the summer of 1982.  We drove from San Jose, CA, to Knoxville, TN, so that I could perform the wedding ceremony of a good college friend.

 We headed east on Highway 50 and dropped into the Tahoe Basin and, from there, into the Carson City area.  From there it was nothing but open roads and unmolested desert vistas.  As we hit the open highway, I thought to myself, “It sure feels good to be gone for a couple of weeks.”  About 50 miles down the road I again thought to myself, “It really feels good to be gone.  This is great – I don’t have the pressure of the pulpit or appointments with people.  This is wonderful.”  Another 50 miles had me thinking, “It sure feels good to be gone.  I feel like a heavy weight has been lifted from my shoulders.”  50 miles later I started feeling bad that I felt so relieved to be gone from the ministry for two weeks.  I began to analyze…

What was I doing in the ministry that it felt so good now that I didn’t have to do it for two weeks?  I must have been doing something wrong for it to feel so good to not be doing it anymore.  Here’s what the Lord ministered to me (and I believed it saved my ministry).

My parents raised me in the church (Christian Church/Church of Christ).  They were always good friends with the various pastors of the churches we attended and so I had the opportunity of being around the pastors more than others may have had.  These men were charismatic in their personalities (NOT their theology!) and were very outgoing and personable.  They were easy to be around.  They were the center of every conversation and everyone in the room deferred to them.  They were the center of attention and were smart and witty.  They carried themselves with great self-confidence and made people feel important when they paid attention to them.

So, when I was called into the pastoral ministry, these men were my role models and examples.  How they did ministry was how I thought ministry should be done.  How they moved among the people was how I needed to move among the people.  I thought it was incumbent upon me to be the center of attention, carry every conversation, be smart and witty, outgoing and personable.  And none of this was because of ego – it was just the way the ministry worked.  Right?  Well, it didn’t work for me.

Whereas my childhood pastors were charismatic in their personality and not in their theology, I turned out the other way.  I am charismatic in my theology, but not in my personality.  My chief joy is a cup of coffee, a quiet corner, a book – and then leave me alone!  I don’t know how to make chit-chat.  I don’t do small talk.  I still feel socially awkward at many times.  The worst time of the week for me was in the lobby after service was dismissed.  Like I said, I don’t chit-chat or do small talk (I’m not against it – I just don’t know how to do it).  Even today, if I’m in a line somewhere and the person in front of me makes an offhand remark to me, I don’t know what to say back – I just freeze.  I know what you’re thinking and you’re right – I’m pretty lame!

As I was driving through the desert on my way to Tennessee I realized that my childhood pastors were all Type A personalities – very driven and self-confident.  I think I am a Type C- personality – content to be a somewhat passive wallflower.  So here I was, a Type C- trying to be a Type A.  This was what was killing me.  This striving to be what I was not created nor intended to be was the weight on my shoulders and the unseen burden in my soul.

I recognized that God doesn’t intend to change my personality, but to work through the personality He gave me.  (He is out to change my character, but not my personality.)  I made the decision, driving through the desert, that when I got back to San Jose, I would be me and not strive to be somebody else.  If I’m not the center of attention, if I don’t carry every conversation, if I am not witty and funny and charming and personable – that’s OK.  I can’t bend and twist my personality into shapes God never intended.  If the people want a charming, witty, funny, center of attention pastor, well… they can go to your church!

Things aren’t so bad now as they were in the past.  I am older and have a greater sense of self-confidence.  I move among the people at church with a greater ease.  My thought is that if you’re here at the church I pastor, you’re on my turf and I can launch into substantive conversations and don’t have to keep talk at a chit-chat level.

I really do believe that had that desert experience not occurred at such a strategic time, I would be out of the ministry today.  I would have exhausted myself by contorting my personality into shapes that I thought the ministry demanded.  Without discerning how God had wired me, I would have short-circuited and burned out.

The wisdom of the sensible is to understand his way,   

But the foolishness of fools is deceit.  Proverbs 14:8

Is Wisdom the Principle Thing?

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(2 Chronicles 1:7-10) On that night God appeared to Solomon, and said to him, “Ask! What shall I give you?” {8} And Solomon said to God: “You have shown great mercy to David my father, and have made me king in his place. {9} Now, O LORD God, let Your promise to David my father be established, for You have made me king over a people like the dust of the earth in multitude. {10} Now give me wisdom and knowledge, that I may go out and come in before this people; for who can judge this great people of Yours?”

This vignette gives each of us pause to ask this question: if God appeared to me and gave me a blank check in prayer, what would I ask for? Would I ask for myself, or for the greater glory of God?

Solomon answered well. The account in 1 Kings 3 tells us that he was deeply aware of his need; in his words, he was but a child, without even the knowledge to go out or come in. Yet, he was put in charge of God’s own special people, the children of Israel. A daunting task for such a young and inexperienced king.

I love Solomon’s response. I relate to it. Pastoral ministry is like that for me. I know I’m in way over my head. And, by the way, these are God’s people—Jesus’ own sheep—that I am called to shepherd. They must be treated exactly as Jesus would treat them, because after all, He is the Chief Shepherd. Therefore, many times over the years I have prayed for wisdom and Divine enablement. I want to do this job well. Only God knows my heart for sure, but I think that I want this for His glory.

I taught from this same passage last Wednesday night. Up until that morning, I’d never even thought to criticize Solomon’s prayer, or to think it somehow deficient. That is, until I found these words in David Guzik’s commentary by the great commentator Alexander McLaren:

“Was this the highest gift that he could have asked or received? Surely the deep longings of his father for communion with God were yet better.”

Wow. McLaren’s comment slapped me in the face, and shook me to the core. Could it be that Solomon asked for the wrong thing? Could it be that Solomon would have been far better off to have prayed as his father David would most likely have prayed? David was a man after God’s own heart. His soul searched for God, yearned for God, sought hard after God (Psalm 42:1-3; 63:1-2). He wanted wisdom, yes … but even more than wisdom, David wanted the Lord Himself. Perhaps if Solomon had had the same heart for God that his father had, he would not have fallen into the pattern of sin and eventual idolatry that signaled his backsliding.

My Biblical memory was immediately challenged. Isn’t it true that wisdom is the principle thing, as stated in Proverbs 4:7? Isn’t it also true that if we cry out for wisdom and search for her as for hidden treasures, that we will understand the fear of the LORD and find the knowledge of God? With that line of thinking, wisdom is the most important thing.

On the other hand, we also know that the greatest commandment is to love the Lord with all our heart, soul, and mind (Matthew 22:37-38). The great confession of the Jews (the “Shema”) includes a similar command:

“Hear, O Israel: the LORD our God, the LORD is one!  {5} You shall love the LORD your God with all your heart, with all your soul, and with all your strength.” (Deuteronomy 6:4-5)

Putting the Biblical references together, it appears that love and devotion for God is primary. Wisdom, when sought after, becomes a pathway to that greater goal. Therefore, the greater prayer is to seek after God, and search for the Lord Himself.

All of this speaks to me. My prayers have largely been focused on wisdom, that my life and ministry might be lived wisely. But have I been missing something? Has my desire to be effective eclipsed my love and pursuit of God? Have I been like the church of Ephesus—doctrinally and practically solid, but lacking devotion and the first love experience?

I don’t know the answers to my own questions, at least not fully. I refuse to engage in unhealthy introspection, following the example of Paul the apostle in 1 Corinthians 4:1-5. But I know I must be open to a new and fresh work of the Spirit of God in my heart.

Communion with God is the better part, according to Jesus’ comment to Martha with regard to her sister Mary (Luke 10:39-42). I will look to the Lord for the grace to pursue that which is best. At least that’s my plan. I hope the same for you.

Thanks for reading.

The importance of culturally relevant musical forms in worship

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Last month Tim wrote a great article on worship entitled “Toddler Worship.” His observations are, I believe, truly important for maturing believers. It is certain that we should not aim at the lowest common denominator when leading our churches, therefore it is foolish to craft a worship service to meet the immature in their immaturity and cater to it in such a way that they never grow.

Early in my pastoral ministry, as a youth pastor, I sought to set the bar high for the 50 or so Jr. High students I ministered to. The level of teaching they received during my 4 year tenure, was likely over their heads. Or at least the adults visiting my services told me so. I was actually not surprised that many of them grasped far more of what was taught than most adults gave them credit for. I set this purely as a qualifier for what I am about to say, especially since I do not really disagree with that Tim wrote. I’m not one to water things down for the sake of attracting people.

Several years ago, while preaching and teaching 8 to 10 hours a week for an extended period, I came down with a virus, which resulted in the loss of my voice. After healing from the illness I found that my ability to speak had drastically been affected. For several months I preached with what felt like an incredibly weak voice. By the end of Sunday services I’d be very near losing my voice. I also found that I was completely unable to engage in musical worship prior to preaching; in some ways this was a bit of an existential crises.

I’m almost sorry to admit it [now]; to that point worship to me had been inextricably linked to music. Not being able to sing caused me to rethink the paradigm of worship I’d come to know within modern evangelicalism. In my rethinking process I’ve come to recognize a number of important truths.

1. Music is not worship, but God created music to be the fastest onramp to genuine worship in spirit and truth.

2. God created music to stir our emotions, which informs us that worship should be emotional.

Genuine worship does not need music, but is greatly aided by it. One can just as easily enter into emotionally engaging worship by meditating upon God and His word while standing before the Grand Canyon, Bridalveil Falls, or merely considering His greatness.

* The affect of music upon our emotions can be for good or for bad. God did not dictate that music would only affect us in a positive or happy way. Music played at a faster tempo with major chords generally stirs happy emotions, whereas music played at a slower tempo with minors evokes sad emotions. Dissonance in music stirs negative anxiety and fear (maybe Fusco can produce some dissonant fear conjuring worship for us). 

3. Worship music that only engages the emotions is severely lacking and creates worshipers of worship as a means to emotional euphoria (ie emotionalism).

This point has been regularly reconfirmed for me over the last 10 years in working with youth and college students.

4. The theologically correct lyrics of emotionally stirring worship songs will engage the mind with the emotions to produce “heart worship.”

The engagement of the mind is essential. The emotions conjured up by the greatness of the Grand Canyon causes one to be in wonder (or worship) of the awesomeness of the Colorado River, whereas another is brought into honorable worship by seeing the same sight, while rehearsing God’s word in their mind or setting their affections upon Him.

5. Theologically correct lyrics attached to emotionally unengaging music shortchanges genuine worship.

6. Since worship music should effect us at an emotional level, style of music is important and varies from culture to culture, and across generational lines.

This time last year we were blessed to offer The Perspectives on the World Christian Movement course at CCEsco. One of our instructors, Ron Binder, brought this issue of style in musical worship home for me.

Ron is a Wycliffe missionary and an expert in Ethnomusicology. during a portion of his lecture he spoke on the importance of culturally relevant musical forms in worship, and explained that just as individuals have a “heart language,” they also have a “heart music.” This “heart music” is the style or musical form that will most engage their emotions and draw them into “heart worship.”

If this is true, and I believe it is, then we ought to honestly consider this as we are seeking to disciple our fellowships in worship, especially when we consider that the Father is seeking those that will worship Him in spirit and truth. So, I do agree with Tim that we should not cater to people’s immaturity, and that we should do our best to separate the music from the worship.  But at the same time I continue to find that I need to think through the realities of style in worship far more than I ever did before.

7. Worship in spirit and truth is responsive, thus we cannot expect a person to “experience” heart worship immediately at the open of a corporate worship service. 

8.  A musical worship service, or corporate worship time should [therefore] be progressive (psalms, hymns, spiritual songs…).  It [the worship service] should lead people into worship.

Since my introduction to Calvary Chapel at age 11, my primary experience of a musical worship has been that which is engaged in for approximately 30 minutes prior to the sermon, and/or what is practiced at many of our believers meetings, camps and retreats.  These are, in our movement, commonly call “Afterglows.”

In my (purely personal, non-scientific) observation of these meetings, there seems [at times] to be very little intentionality in our worship and something of a “storm the throne room” approach.  In the last several years I’ve heard many a worship leader and/or pastor lament the fact that their people are “not worshiping,” which is generally gauged by the lack of participation (i.e. singing) by the gathered assembly.  In considering this complaint, I’ve developed a theory that a worship service that draws the worshipers into heart worship should progress from psalms to hymns, which results in spiritual songs.

• Psalms are – generally speaking – scripture put to music.  John Calvin believed singing anything other than the Psalms was inappropriate for Christian worship and unworthy of God.  I don’t know if I’d go that far.   But, such singing of the scriptures sets our minds upon God’s word and aids us in taking God’s word into our hearts, as music is a tremendously powerful mnemonic device.

• Hymns are doctrinal and theological in nature; they exalt the attributes of God’s character and nature; they give intellectual and theological expression to our faith.  Martin Luther said, “Let me write the hymns of a Church, and I care not who may write its creeds and volumes of theology — I will determine its faith.”

• Spiritual Songs are adorations, supplications, petitions, confessions, thanksgivings, etc…  They are spiritually inspired from man to God or God to man and tend to be prophetic in nature and spontaneous.  Such songs are the overflow of our heart in devotion to God.

 I believe that the lack of participation many observe in worship today is related to the fact that much of our modern worship tends to be “spiritual song” dominant.  If one does not properly, and progressively, lead the body into worship, they will likely not engage in worship as their heart has not been properly prepared to sing devotional confessions of praise or petition (e.g. “You [God] are the air I breath,” “You are all I want, you are all I need,” “Lord my one request, my only aim, Lord reign in me again.”).

I am, however, encouraged by many of the new hymns being developed by individuals like Keith Getty and groups such as  Sovereign Grace and Indelible Grace Music.

Ultimately worship is God’s idea.  He created us to worship and is seeking such who will worship Him.  John Piper is right, “Missions exist because worship doesn’t.” God is worthy of our worship and our greatest experiences of pleasurable joy are rooted in our worship of Him.  He inhabits the praises of His people and in His presence is fullness of joy.  These truths have challenged me over the last several years to more seriously consider the theology of worship.  Perhaps it’s a good challenge for the church as a whole?

 

Five Ministry Lessons for the Young Church Planter – Daniel Fusco

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Planting a church is hard enough. But planting a church when you are young (I mean less than 35 years of age) can make it even harder. There are less life experiences to draw from, people’s perceptions, as well as, to be honest, the fact that younger people have a tendency to be more ‘green’. I say this because I was (am) one of those young planters. I was taken on staff at a church at 24 and I stepped out to plant a church at close to 26. Planted the second church at 30 and then the third one at 35. My hope is that this article will be an encouragement to those of you who are younger.

1. Let no one despise your youth
Therefore, you shouldn’t either

Paul wrote 2 letters to Timothy that we have in our Bibles. Timothy was a young pastor and Paul exhorted him to “Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.”(1 Timothy 4:12). Paul told Timothy that it was not about your age but it was about your walk. Young church planters will often hear a lot of misgivings by older people about their age. I sure did. But we need to take the Word of God to heart. We should be an example of godliness. Let no one despise your youth. Oftentimes a younger pastor will despise his own youth. Listen, if the Lord has called you into the ministry, than you should trust Him. We have tremendous examples of young men who were mightily used by God: David with Goliath, Stephen in the Book of Acts, and our Lord Jesus. Oftentimes, the Sovereign God can use the zeal of youth powerfully.

2. Shut up and Listen.
God may have blessed you with teachers

One of the biggest mistakes that young pastors make is talking too much. Let me give you an example, you teach a sermon on Creation. Then someone who is a college level physicist comes up to you and begins to call you to account on your bad science. Most young pastors will start to argue and walk away and think, ‘This guy doesn’t trust the Lord’. I have found that God will put people into our fellowships that know a lot more than us about many things. We are called to teach the Word and love the people. But that doesn’t mean that we have cornered the market on all forms of knowledge. When someone in your fellowship is taking the time to correct you about something that they know more about, shut up and listen. Ask questions. Learn from the people that God is asking to learn from you. In my life as a pastorate, I have been blessed to have men and women in the fellowships that are significantly smarter than me in many areas. I have learned, grown, and been shaped by the wisdom that God has given to these precious people. Don’t forget to shut up and listen!

3. Honor your Elders
People in different life places understand things uniquely

This point is very similar to point 2 in many respects. When I say honor your elders, I mean it in two distinct ways. 1) If the Lord has given you elders in leadership in the fellowship, honor them. This is both Biblical and rational. Elders will often keep you balanced and sharp. They will be the first to stop you from making a major mistake. They should have opportunity to speak into your life. 2) People who are older (and in different life places) than you should be honored. Before I was married, I honored the married people in the fellowship by learning about the experience of marriage from them. For the parents, I would ask them about the application of the Bible to their parenting. I honored them by seeking to understand how the Lord is leading them in their respective office. I have been blessed in both church plants that I have been involved with to have godly elderly people involved. They are invaluable resources of wisdom. Honor them.

4. Let all Criticism be Constructive
Even when it wasn’t meant to be

As a pastor, you’ll hear tons of criticisms about everything. The fishbowl of public ministry can be grueling to even the thickest-skinned pastor. I have learned that every criticism that I have ever received has some merit. I remember one time; an angry woman told me that I had no love because I refused her request. She said it in anger and I could have easily dismissed her. But in reality, I don’t love nearly as fully or perfectly as Jesus does. So her criticism drove me to seek the Lord for more of His love. Rather than dismissing criticism out of hand, why not take a moment to bring it before the Lord to see what He might say. I have often found that the best thing I can do when someone levies a criticism is to ask him or her to pray for me right then and there. The Lord almost always ministers to my heart at that time.

5. If you Defend Yourself, God will let you
So don’t be defensive and let Him be your defense

I’ve heard Pastor Chuck Smith, the founder of Calvary Chapel say ‘if you defend yourself, God will let you’ a myriad of times. It’s so true. If you go to defend yourself, God will let you. Being defensive is simply pride on display. David let the Lord be his defense. So did Jesus. You don’t have to defend yourself. If you are in the right, the Light of the world will reveal it in due time. If you are in the wrong, well, the Light of the world will reveal it in due time. Until then, trust in the Lord with all your heart. Repent when needed and rejoice in His grace.