Understanding Your Context – Daniel Fusco

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When I speak with church planters, I always want to find out about the area that they are ministering. I ask them about the community, its values, its style, the demographics, etc. I find that oftentimes men haven’t taken the time to do any cultural exegesis. At first, this took me aback. But then I remembered that when I planted the church in New Brunswick, I did barely any cultural exegesis. I was a young man with a Bible who knew that faith comes by hearing and hearing by the Word of God. I had seen the Lord change my life and I had a passion to see people experience that same change. So I set on out, without thinking much about where I was, the uniqueness of the area, etc. Even when we first began, although I was saying all the right things about my understanding of the community, the reality was that I didn’t really take the time to understand the average person in New Brunswick. I didn’t love the community enough to want to really know and understand them. The ministry suffered because of this. Not because I didn’t teach the Word, but because I did but not in a way that anyone could understand. It suffered because I exported the ministries that I had seen at the church that I was an Assistant Pastor at, rather than seeing my area for what it was and tailoring the ministry accordingly. So now, we’re going to look at ways of understanding our ministry context as well as some of the pitfalls that church planters face.

The Most Important Thing about Contextualization

The Gospel of Jesus Christ is unchangeable. It is fixed. It cannot be altered and still be honoring to God Himself. But how we communicate these truths need to be changeable. They will change as the times do and as the culture does. The reason that I say this is the most important thing about contextualization is that many people don’t want to contextualize the gospel because many people change the Gospel to reach a culture (this is called syncretism). This is wrong. But you can package the gospel in such a way as to keep people from actually being able to hear it. Imagine if you were interested in using a new computer. You go and talk to a ‘professional computer guy’ and he speaks to you in very technical, computer geek language. Within a few minutes, you are completely lost and your eyes glaze over and you decide that learning about the new computer is not for you. Is it that you weren’t really interested in learning or was it that the computer guy just shot soo far over your head that you just couldn’t get it? I’m sure a lot of our churches are like this. So in any discussion about contextualization needs to begin and end with the unchangeable gospel that God asks each of us to package specifically for our target audience, our community.

The Scriptures are Completely Contextualized

This was a mind-blowing realization to me. There are four Gospels. Each one has a different audience. Matthew, writing to Jewish people, quotes extensively from Scripture and is constantly looking at the fulfillment of prophecy in the life of Jesus. Mark’s Gospel has very little of this, as he was writing to a different audience. You’ll notice in Luke’s Gospel how he is always clarifying things to explain things that the average Roman wouldn’t understand about Jewish culture. Each of Paul’s epistles are contextualized to a specific area. The Galatians were struggling with the Judaizers, so Paul spoke to them about the necessity of faith apart from works. The church in Corinth was simultaneously spiritually gifted and carnal. So Paul shared to them the unsearchable riches of Christ within their context. Although all of this is God-breathed, it was inspirationally directed to a specific group of people. Not only were the words and concepts inspired, but also that those words and concepts were to be directed to a specific target audience! Jesus was incarnate into first century Judaism. He looked and dressed as they did. He understood how they were raised, as He was raised the same way. He spoke their language. If the Lord would have been incarnate say today in New York City, the Gospels would contain the same truth, but in drastically different packaging. One of the keys to understanding your context and ministering effectively within it is to ask the simple questions (with radically important answers), “If Jesus were to be incarnate today into (insert your location here), what would His ministry look like?” “If the Apostle Paul was doing his missionary work in (insert your location here), where and how would he do his ministry?” Then you should ask the question, “Why aren’t I doing these things?”

Demographic Research Is Not Unspiritual

I had always thought that it was unspiritual to look at demographics. As if using demographics somehow made your calling of God of a lesser effect. I had heard people speak ill of Rick Warren for surveying the area that he hoped to plant in to find out about what the people’s experiences with church and their perceptions of what would be the type of church they would attend. He found, among other things, that people wanted sermons that had real life application to it and they wanted a church that really valued their children. I believe that God wants these things as well for His church. Wikipedia defines demographics as ‘Demographic or demographic data refers to selected population characteristics as used in government, marketing or opinion research, or the demographic profiles used in such research. Commonly-used demographics include race, age, income, disabilities, mobility (in terms of travel time to work or number of vehicles available), educational attainment, home ownership, employment status, and even location. Distributions of values within a demographic variable, and across households, are both of interest, as well as trends over time.’ Demographics are simply a compendium of who lives in your area. It was completely illuminating to read the US Census Data for Mill Valley, California where I currently serve. The people here are 90% Caucasian. 60% of the people have a college degree and one in three people have an advanced degree. The average per family income is more than twice the national average. This simply teaches me that the people here are primarily Caucasian, wealthy, successful and very well educated. This has profound implications for ministry style and approach. Would it be wise to come into a primarily Caucasian area and harp on the need for the ministry to be multicultural? With the education of the area that I am in, I have to make sure to anticipate the intellectual arguments of very well educated people and pepper all messages with this. Demographics are a snapshot of the makeup of your community. You want to know who you are trying to reach and make sure that your approach takes into account the people you are trying to reach and not just your own personal preferences.

We Absolutely Need to Understand the Average Person in our Community

Now I hate to say this but you won’t understand the average person in your community reading Bible commentaries and listening to your favorite pastors. Don’t get me wrong, you need to study to show yourself approved and be edified. But this will not help you understand your missiological context. Are your neighbors reading Bible commentaries? It is doubtful (although we wish they would). Do your neighbors really care about what some group of Christians are doing in some place that they’ve never been that you don’t agree with? Again, it’s doubtful. But oftentimes, this is what pastors do.

I have found that in order to understand the people that you are called to minister to, there are certain things that you can do to aid yourself.

1) Purposefully vary your people context.

Make sure that you spend time with non-Christians and find out what is important to them. It is really easy for church planters and pastors to spend all of their time with folks from within their congregation. It is essential and a disciple to vary your people context. Find out where they get their information from, the books they like, the movies that seem important to them and what they laugh at and why. Talk to them about sports and politics, but not to argue with them, but to understand them.

2) Read their information sources.

Read your local newspaper if it is popular and widely read. Read magazines that are targeting a population that is similar to your own. Read the popular books in your area. You can go into the local large bookstore change and ask them for their list of the most popular books that the store has sold. It’s a good idea to buy a book or two and read it with a mind to both understand your target population and also have a point of contact to begin dialoguing with people about (like Paul’s ‘Unknown God’ reference in the Book of Acts). I have found that magazines are easier than books as they are shorter and not as involved/time consuming. Also, if your area is strongly of a certain political flavor, you want to really understand their worldview so listen to their pundits, even if it makes you a bit nuts. If you want to understand whom you are trying to reach, you’re going to have to make some sacrifices.

3) Find the Points of Commonality

As you speak to people and as you digest their information, find the areas that you can agree on with the culture at large. Most people are used to Evangelicals being completely adversarial in their approach. It turns them off, just as it would us, if we were in their shoes. In almost every culture, there are things that there is agreement on. It’s important to find those points and use them as a relational bridge.

4) Proximity Breeds Accountability

I always encourage church planters to live directly in the community that they are called to. You want to live in the same context as they do. People will consider you irrelevant if you are living in the suburbs and trying to plant a church in the middle of a city ghetto. Your contexts are different and they will see that. You want to shop where they shop, work out where they work it, have the same weather, etc. And by all means, if you move into an area, change your cell phone number to have the same area code as everyone else, there is nothing that says ‘outsider’ more than having a cell phone number from some unheard of area code. And on that note, get your license plates changed ASAP if you move across state lines.

5) Teach As If Your Community’s Seekers Are There

If all of your messages are directed at evangelical people and are concerned with evangelical sub cultural discussions, then the only people who will be interested in them are evangelicals. But in most of our communities, there are less and less evangelicals and more and more people who don’t go to church. If you ever hope to reach your community, you want to make sure that you are teaching to an audience (whether you are in actuality or not) who includes those who are not yet Christian. Don’t just invalidate the average concerns with mockery. Those are real people’s concerns. Teach the Scriptures and show the community God’s love from them by lovingly addressing their most common concerns and explain to them how that concern is either unfounded or way more important than they realize. When you teach, teach as the average person in your community is there, and Lord willing, one day they will be and there will be conversions in the church.

6) Make Sure that You Really Love Them

Love is always relevant. I often think of Jesus eating with the tax collectors and sinners. He was nothing like them, at all. But yet He loved them and spent copious amounts of time with them. Even though He was distinct from them, He was there with them and no doubt, they knew that He loved them. We need to make sure that we love the community that we are trying to reach. We need to beg God for His heart for the people. He loves them. Jesus Christ died on a cross so that those who would come to Him might have life and have it more abundantly. God give us your heart of love for our communities.

Inexplicable God

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One of the most mind-bending and yet rewarding things we can do is meditate on the trinitarian nature of God.  While not all agree, the Trinity, or Triune nature of God, is a reality most definitely affirmed by the teaching of Scripture.   The biblical testimony portrays God as existing as three separate persons who all equally share one divine essence.  These persons have revealed themselves as God the Father, Jesus (who is God the Son), and God the Holy Spirit in the Bible.

 

The Bible and the Nature of God

The biblical teaching on the nature of God can be summarized as follows:

1. The Father is God (Jn. 6:27)

2. The Son is God (Jn. 1:1-3; Heb. 1:7-8; Col. 1:13-17)

3. The Spirit is God (Gen. 1:2; Job 33:4; Ps. 104:30; Acts 5:3-4; Acts 13:1-4)

4. There is only One God (Deut. 6:4; Mk. 12:32; Rom. 3:30; 1 Cor. 8:6)

5. The Father, Son, and Holy Spirit are NOT each other (Matt. 3:16-17; Jn. 1:1-3 & 18; Matt. 28:19; 2 Cor. 13:14)

 

What Does the Biblical Data Mean?

The Bible clearly teaches each of the above five realities regarding the nature of the One true God.  There is only One God. He exists in the three Persons of the Father, Son, and Holy Spirit.  Each of the three are divine, and they are not One another.   They are not three separate God’s.  They are not one divine Person portraying Himself three separate ways.  They are three literally distinct Persons unified by one divine essence.

 

Um, Can You Explain that Please?

Usually this is the point that our brain starts to hurt.  As we try to stretch our finite minds to the point where we can wrap our proverbial arms around the awesome and infinite reality of God’s nature, feelings of futility and inadequacy soon follow.  While we can certainly apprehend the biblical teaching regarding the Triune nature of God, we cannot fully comprehend it in it’s fullness.

 

How ’bout an Illustration?

The truth is that we cannot even adequately illustrate the Trinity.  Many have tried to do so, and I personally believe they have done so in vain.  Even the closest illustrations fall short at the end of the day.  Let me point out the most common illustrations people set forth in attempt to better understand or articulate the reality of the Trinity:

 

1. The Clover- Some say that to illustrate the nature of God to the people he was trying to reach in Ireland, Saint Patrick would point to the three-leaf-clover.  He would suggest that the nature of God is like a clover that, while being one entity, has the three parts in the leaves which ultimately all connect as one.

2. The Egg- Some suggest that the fact that an egg has three parts (yoke, white, and shell) while still being one egg can serve as an illustration of the Trinity.

3. The Water- Others point to water which can exist in three forms (gas, solid, liquid) as an illustration of the Trinity.

4. The Family- Still others would point to the family as a potential illustration of the Trinity.  Admittedly this is my personal favorite.  These folks point out that, biblically speaking, men and women become one flesh through marriage and sexual relations.  When parents reproduce and have a child, the child genetically proceeds forth from the essence of both the father and mother who are one flesh through marriage.  In the end, it is contended that this illustrates the Trinity in that the human father, mother, and child are all three separate persons and yet one in a legitimate sense.

 

The truth is all of these illustrations fall short for various reasons.  And while helpful for lifting our minds to a perhaps good starting place as we begin to try and appreciate the complexity and beauty inherent within the Triune nature of God, none of these should serve as absolute pictures of the precise nature of God.

 

Reaction Time

When we get to this point in meditating on the Trinity, I have found people react in two ways depending on where they’re at with Jesus in their personal lives.  First of all, the skeptical non-Christian begins to mock.  They say, “If I can’t explain it, or find something of comparable nature to illustrate it, it must not be true.”  Secondly, the new or untaught Christian might begin to doubt.  They might find themselves thinking, “Can this be true if we cannot explain it?  Are the skeptics correct, and the Trinity is just another made-up human superstition?”

 

Answers for the Skeptic

In response to the skeptic I would say three things:

1. Either the Bible is God’s Word, or it isn’t.  Many who are in opposition to the doctrine of the Trinity also affirm the inspiration of the Bible.  Their are some religious groups who affirm the divine inspiration of the Bible, and yet because the Trinity doesn’t make sense to them logically, they reject it and come up with other translations of Scripture foreign to the original languages in which the Bible was written for the sake of supporting their view.  This is all done to justify making Scripture conform to their logic, rather than bringing their supposed logic into conformity with the plain meaning of Scripture.   At the end of the day either the Bible is God’s Word and must be accepted, or it’s not.  But you can’t have your cake and eat it too on this one.  If the Bible is God’s Word the Trinity is the only possibility based on the teaching of the whole counsel of God as summarized above.  Either the Bible is God’s Word or it’s not.

 

2. Don’t think more highly of your logic than you ought. Don’t you think it’s possible that there might be some things that are true about the infinite, sovereign Creator of the universe that are just a little difficult to wrap your much smaller, finite mind around?  Do you really think you’re so smart that you should be able to fully wrap up everything about the nature of God in a nice little intellectual package that is easy to understand and explain? Don’t think more highly of your logic than you ought.

 

3. Don’t be a hypocrite. The fact is that every skeptic who scoffs at the doctrine of the Trinity based on it’s incomparableness is a hypocrite.  They know that there are many things they affirm to be true though they can’t fully understand or explain them.  I know there are many things like that in my life.  There are things that I know are true, that are scientifically explainable, that I still can’t fully comprehend.  I know there are scientific explanations regarding how giant aircraft carriers made of steel, transporting thousands of people, planes, and supplies can float in the water, but it still doesn’t make sense to me.  I know science can explain why it is that a fly can float in the cab of my truck while I’m driving 75 down the freeway and not splat against my back window, even though I know that fly isn’t moving in the same direction as my vehicle, at the same speed.  And yet, if I were to stand up and jump in the air in the back of my truck going the same speed, I would be dead in the road.  How does all that work? I mean, is there a problem in the matrix, or what?  You can explain it to me scientifically, but it still won’t fully make sense.   I believe even the most ardent skeptics regarding the Trinity hold to many truths in their lives which they  apprehend and affirm while knowing they cannot fully explain or comprehend them.  The honest skeptic would agree.  Don’t be a hypocrite.

 

Answers for the Christian

For the new or untaught believer who is struggling with doubt over their inability to articulate, understand, or illustrate the Trinity, I would comfort you with the truth of Isaiah 40:18: “To whom then will you liken God? Or what likeness will you compare to Him?”  In short, the Bible itself declares the inexplicable nature of God!  We don’t need to worry about not being able to explain or illustrate what God has already told us is inexplicable and without illustration.  Part of being God is being absolutely unique amongst all other things in existence!  The reason you can’t point to an illustration and say, “That is what God is like,” is because He is altogether unique and incomparable in every single possible way!

 

At Refuge we like to say in regard to meditating upon the mysterious nature of our God that, “Logic can only take you so far before all you can do is stop and worship in awe!”    I hope this brief reflection on the inexplicable nature of the One True and Living God has inspired you to do that.  Let logic, reason, and understanding take you as far as it can.  And when you come to the end of that finite road, worship the Father, Son, and Holy Spirit who together exist as our One True God!

Hard-wiring and conviction–my internet input dilemma!

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Because of the way God has wired me personally and as a result of my understanding of what I believe He has revealed as the responsibilities for one of His under-shepherds, my interaction with all things internet related, including this blog, leaves me self-conflicted on a regular basis.  When I couple those two realities with the fact that I’m also a techno-lamer, I give myself enough ammunition to beat back the frustration I feel with myself about not being more active on this incredibly interesting and relevant blog.

Clearly, this blog serves an important purpose for those called to pastor and/or plant churches and is highly relevant to pastors and church leaders.  I absolutely love the way these things are discussed with honesty and vulnerability and I’m convinced that this blog is “scratching an itch”.   Since I believe this is true, my prayer is that what I’m about to share will be of some help to others who may be experiencing a dilemma similar to mine.  What dilemma?

Keeping the proper balance between the time it takes to love, serve, and lead the people in the church God has called me to pastor, and the time it takes to read, comment on, and contribute to this blog.  I find enjoyment and encouragement in both endeavors and therein lies the rub.

As is fairly obvious to those of you who know me personally and anyone else who reads this blog regularly, if given an opportunity to either spend a portion of time with a member of my church or spend that same time in front of my computer, I almost always choose the time with another person.  Here’s why:

FIRST:  My personal hard-wiring

I LOVE face to face interaction and relationship with people.  I genuinely love hearing a person’s “story” and their description of their current life, struggles and all.  But I always prefer hearing these things in the context of a face to face encounter.  Especially if they are convinced God has called them to be a part of the local body that He has called me to pastor.  If I can’t see the tilt of their head, the lifting of their eyebrows at key moments when they tell me about how surprised they were about something, what they’re doing with their hands as they describe crucial events that have happened to them–in a nutshell,  if I don’t see firsthand those mannerisms that are a part of making them uniquely who they are, then I’m not sure how effective I can really be in helping them progress into Christ-likeness.

I’ve been described as a “people-person” by the majority of the people who know me at almost any level.  That probably is an accurate description of me. But if I truly am that kind of person, it’s obviously because God hard-wired me to be that way.  And I’ve discovered that when I operate in the realm I’m hard-wired for, I find joy and fulfillment.  And, those I know and serve relationally feel love and find encouragement as they progress in their walk with Jesus and God is glorified.

Of course, being hard-wired by God as a “people-person” doesn’t qualify someone to serve as a pastor.  But I do believe that it is one of the key components of the inventory God gives a man He calls to shepherd His people.  It’s similar to the idea that every pastor must be gifted with the ability to teach but not everyone with the ability to teach is gifted or called to pastor.  Pastors must have people skills but not every believer with people skills is called to be a pastor.

My conviction about the role of a pastor based on my understanding of God’s Word:

The Word has much to say about those who shepherd God’s people.  Much can be learned from Jesus and His interaction with the apostles, the larger group of disciples, and of course, the multitudes.  In His brief discussion with Peter in John 21:15-17, He made clear that regardless of the level of love Peter had for Him, Peter is commanded to feed, (2x) and to TEND His sheep.  The remainder of the New Testament gives many examples of what shepherding God’s flock looks like and there are even 3 specific books in the New Testament devoted to helping young pastors to do that.

But personally, the text that really encapsulates what God expects of those He calls to shepherd His people is found in Ezekial 34:1-6.  When I look at the things He accuses the shepherd’s of NOT doing, I don’t believe I’m going astray by inferring those are the exact things He expects the shepherds of His people to be doing.  I admit that in the context in which this was written the word “shepherd” was probably referring to more than just the priests, (perhaps prophets and civil leaders too).  But clearly, the primary targets of this rebuke through Ezekial are those responsible for the spiritual care of His people.  There are 6 key areas that God holds the shepherds of His people responsible for:

Vs. 2,3  (1) Feeding the flock, not using the flock to feed themselves and their egos and lifestyles.  This is mentioned first and I believe is the number one responsibility of the shepherd, just like Jesus told Peter.

The remainder of what God expects His shepherds to be doing for His flock is the fleshing out of what Jesus meant when He told Peter to TEND His sheep.  In other words, this is what “tending” the sheep looks like:

Vs. 4 (2) Strengthening the weak

(3) Healing those who are sick

(4) Binding up those who are broken

(5) Bringing back those who have been driven away

(6) Seeking those that get lost

What the above descriptions look like in the context of a local church, even a local church today, isn’t difficult to unpack.  I trust that God is able to show a pastor of a local church how these principles are put into practice in the context in which he and the people God has called him to shepherd reside.

But what I can’t escape….what provokes me personally to pastor the way that I do, is that the only way I can truly know which of the sheep are weak, sick, broken, have been driven away, or wandered away and are now lost, is if I spend some significant time face to face with them on a regular basis.  As they live life day to day in the crazy but real world of our community, I’ve been given the privilege and the time to build deep, meaningful, and real relationship with them so that I can know them and be known by them.  This is what makes it possible for me to tend to them at the level that God clearly expects me to.

I learned an interesting lesson connected with what I’ve just written when I planted a church the first time.  I’ve passed it on to other young men feeling called to church plant and/or pastor over the years.  Here’s what I tell them:

“Your first and primary responsibility as a pastor is to feed, (teach), the flock, no question about that.  But it won’t be your great teaching ability that will keep the people in your church, (since very few people are actually good teachers when they first begin pastoring).  No, what will keep them with you is your genuine love for them that you express by spending time with them as individuals and as families, getting to know them and letting yourself be known in their homes and your home, not the church building.   And when your teaching gift really does develop and the church grows, don’t fall into the trap of being so busy using your teaching gift for the crowds that you no longer have time to tend to the flock in the same way you did at the beginning.  If the church grows to the point where you can no longer tend to them, then train and tend to the leaders who will tend to the flock.  But tend to the leaders the same way you used to tend to the flock–individually and with families in their homes and you own”.

When I pile the reality of being a techno-lamer on top of this conviction I have about God’s expectation for those who shepherd His people which is already piled on the way He’s hard-wired me as a person, I come face to face with the dilemma that I pray I’ve made understandable.

As stoked as I am about the interaction, fellowship, and encouragement I find on this blog with all of you, I must keep my face to computer time limited so that my face to face time with my flock is not diminished.  I know that my interaction with all of you through this blog is minimal, and I sincerely regret that.  But please know that it isn’t the result of a lack of desire, it’s primarily because of my hard-wiring and my conviction about being a shepherd of God’s people.

Flash in the Pan, not for Me!

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I am not a fan of the emphasis that seems to be encouraged, or rewarded in many church-planting circles today.  We love numbers…big numbers that is.  When they’re up–we rejoice.  When they’re down–we feel like incompetent failures.  We are encouraged to chase programs and events that draw a huge crowd.  I have seen many church-planters who get a huge flash in the pan with big numbers and they stick around between 1-3 years before moving on claiming they are “Paul’s” who plant and move on.  These types love numbers that show many people came, many professed, and many were dunked–regardless of how shallow any of these events were in reality.  Sorry if I seem critical, I know their are people who do this well, but I just don’t think this is a model we should strive for.

What should a church-planter, church-restarter, or leading pastor focus on in His journey?  I don’t know that I have the answers, but I have a few principles that have guided me along this journey.

1.  Plan on plowing this hard path for the long haul.  I have read a number of church-planting books that suggest the planter buy a cemetery plot in the town he is pastoring.  This shows himself and the community that he isn’t just passing through, but he is committed to sticking it out for the long haul.  While I haven’t bought a plot in Valley Center, I have taken this principle to heart by trying to make decisions that reflect a person who is sticking around.

2.  Preach the Word faithfully and a book at a time.  I think I apply this point to just about everything relating to pastoring because this is the critical element in all that we do.  I don’t do altar calls (not that I am against them), I don’t lead “the sinners prayer” after every sermon.  But I try to convey a biblical worldview through the preaching that ultimately changes the person’s worldview with one that corresponds to that of the Bible.  I often don’t know when, or how many people, have accepted Christ as Savior.  But what I do notice after four years of preaching like this, there is a large crowd of people who love Jesus, take His Word seriously, and about 30% of the body have been baptized at the church over the last four years.  I prefer people to process and wrestle through the text and then follow Jesus, rather then “follow Him” after an emotional response.

3.  Prefer slow growth with lasting results over flashy results that fade over night.  I think many planters feel rushed to push and force things to happen quickly because they are chasing the clock with support.  Money should never be a motivator, but money will always be tight for the life of the pastor in the early stages when he is trying to create something out of nothing, or something from something that is broken.  Therefore get your financial life in order.  Get out of debt, save, spend less than you make.  Do whatever you can to remove money from being a driving factor in your decision making process.

4.  Invest in people.  This is sort of a sub-point of the previous paragraph.  Get to know people, invest in their lives, live out Christ before them.  This takes time.  If your goal is to change a person’s world view from that of humanism to that of a biblical model it will take years, not in one message.  Don’t fall for false expectations that you are going to roll into town, preach a few messages, and then see radical life change.  Sure it can happen, but the reality is that it takes time to see change.  I think this is why Paul tells Timothy to serve “with great patience and instruction” (2 Tim. 4:2).

Hopefully this makes sense as these are just some ramblings I am feeling in my heart at this moment.

 

Saturday Reflection – Dr. Tim Keller speaking at Google on “The Reason for God”

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¿ Apostolic ?

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I recently heard a Christian leader say that “church planters” hold an apostolic role in the church, and that they ought to recognize their call as apostles. Yes, he made a distinction between “the 12” foundational apostles of the church, and explained that an apostle, according to mere definition, is [essentially] one who is sent. A modern day missionary. A “church planter.”

I don’t necessarily have a problem with the title of “apostle” being used for a “church planter.” I think we all recognize the difference between modern day missional pioneers and say, the Apostle John. My concern is that some, who are giving counsel and advice to up and coming planters, are painting a picture of the “church planter” as being some sort of rogue lone ranger, on a mission to which all else refuse to embark.

As I listened to the remainder of the exhortation, seeking to keep an open mind, I found myself thinking, “every true apostle must always begin as a servant.” The reality is that an apostle leads as a servant throughout their ministry. I’m not sure where this splinter cell mindset is coming from, but I don’t think we observe it in the scriptures.

Without a doubt, the church planting, missional, total abandoned, standout apostle of the New Testament is, Paul. Nearly two-thirds of the book of Acts is dedicated to the ministry God wrought through the converted Pharisee. The majority of the New Testament epistles are attributed to the Roman born, Hebrew of Hebrews, and aside from Christ Himself, Paul is perhaps the most well known figure of the first century. But lone ranger, he was not.

Paul’s calling and ordination to the task of an apostle was of God and not of men (Galatians 1:1). Be that as it may, it was not until he was sent out with the blessing of a church that he actually went; and when that day came, he was not alone. The thirteenth chapter of Acts gives a brief summation of the commission. Paul and Barnabas, assembled with the three other leading teachers at Antioch, were ministering to the Lord when He, by His Holy Spirit said, “Separate me Barnabas and Saul for the work whereunto I have called them.” Following the call they fasted, prayed, laid hands on them and sent them away.

Nowhere do we see Paul or Barnabas giving Simon, Lucius and Manaen an earful about the greater work they had lost sight of or were missing, out on the frontier. Paul did not leave as a misunderstood pioneer without a gracious blessing from his sending church. As often as he declares his apostleship in the New Testament, he bears witness to his servanthood. Was Paul the apostle uncomfortable around other pastors, or something of a misfit? I think not. He recognized and wrote that those called to leadership within the church, whether apostles, prophets, evangelists, pastors or teachers (or pastor-teachers if you read it that way), are all called to the same work; equipping the saints for the further work of the ministry and building up of the body of Christ (Ephesians 4:11-12).

A renewed fervor in church planting is praiseworthy. A desire to see people brought into the kingdom and bearing much fruit is right. But an unwillingness to submit to the leaders of a local church and serve an established body, because of a pressing desire to be the pioneering apostle is, I believe, a mark of immaturity.

I have not planted a church, but would go in a second, were God to call me to do so. But as a pastor of a church I am ready and willing to fast with, pray for and lay hands on those that have proven themselves faithful stewards, as servants among the gathering of God’s people. Hasty, impetuous individuals who push their way out into the field to lay claim to a plot of ground upon which to build a pulpit, prove themselves often times to be no more than self-willed children, unwilling to wait in the proving-ground of ministry for the sincere endorsement of those whom God has made overseers for their souls.

Your leaders understand you far more than you realize. Learn to submit, and let them serve with joy and not grief; it will profit you greatly.

Dealing With The Numbers

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Everyone always says it’s not about the numbers. Let’s be honest, it is, at least partly, about the numbers. The reasons this is true are many. First off, each ‘number’ is a living soul created by God for His own good pleasure. Each person was created to worship God alone. The more of them that are assembled together, the better. Secondly, it’s really the only way to assess how a church plant is doing. When you begin a church and there are only a handful of people there, you’ll know if you are being effective if you see numerical growth. Thirdly, whatever organization you are involved with, when they want to know about the ministry you are involved in, if you don’t offer up the count, they will ask. Every group or organization will want to know the numbers. I could do this all day, but let’s move onto some more productive thoughts.

As a church planter, it is very easy to have your joy bound up in the number of people who come. This isn’t only true of church planters; this is true of all ministers in every context. Jesus speaks of this when the seventy-two returned from doing ministry and as they debriefed Jesus on what had transpired. “The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!… Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”” (Luke 10:17, 20, ESV). Notice how Jesus reminds them that their joy and identity must not be bound up in their perceived success (or for some of us, our perceived lack of success), but solely in the completely gracious salvific work of Jesus Christ. We must begin by asking ourselves if our joy is bound up in the numbers of people who come. If it is, we must repent. We cannot serve two masters brothers.

At this point, what I’d like to do is give some random exhortations as to how we are to deal, within our own hearts and in our conversations, with numbers. I share these from very personal experiences. I imagine that not all of these exhortations with apply to all of us, but some will undoubtedly apply. In sharing these, I hope to encourage you all to learn from my misunderstandings and mischaracterizations.

Expect 40 people in 4 Years

I know, I know, that sounds horrible. Just 40 people in 4 years? Yes, 40 people in 4 years. I say that you should expect that. The reason that I encourage guys to expect this number is because 7 out of every 8 church plants fail. There are a great many reasons why the vast majority of church plants fail but one reason is that planters have unrealistic expectations. When a man feels called by the Lord to start a church, there tends to be an expectation that the Lord is going to blow the doors off of the place. We all expect that when we set the sign out in front of the building that the people are just going to pour in, climbing over one another to see the work of the Lord. But most often, especially if you are planting in the 21st century, this doesn’t happen. Many church plants close their doors within the first few years because there isn’t explosive growth. The Lord has many reasons for the slow and steady growth of the church (some of which include preparing and humbling the pastor, preparing the community, lessons in faithfulness and trust, the sovereign timing of God, etc). Not to mention that every area is different. Some areas have a lot of Christians, but they are mostly plugged into solid churches. Some areas have no solid churches and lots of unattached believers. Some areas have virtually no believers. Every area is unique and this will affect the growth possibilities. Statistics teach that if a church has 40 people after 4 years, then they are often sustainable. You have to remember that the 60% of churches in the United States are less then 100 people. Add to that the fact that only 2.5% have more than a thousand attendees. What this teaches us is that churches are a lot smaller than we tend to think. I would encourage you to set much more lofty goals than 40 in 4 years. But only expect that many.

Don’t Forget Attendance will Ebb and Flow

Most church plants begin very humbly so the changes in attendance are easily observable. Like waves crashing on the seashore, church plant attendance will come and go. Because of this, it is very common for a church plant to have 25 people. Then, seemingly all of a sudden, have 50 people. Then settle back to 35 people. Then swell to 70 people. Only then to pull back again to 50 people. This is very common. If you are given to joy at growth and despair at seeming decline, this phenomenon will put you on an emotional rollercoaster. One of the ways that the Lord has ministered to me in this process was to force myself to judge the numerical growth of the ministry on a year-by-year basis only. I acknowledge and expect the ebb and flow of attendance, but only make final declarations on growth based on year-to-year movements. Don’t forget that church attendance has a tendency to go down during the summer months then way up in the fall. Depending on where you live, the winter months can be sparse due to weather conditions. To give you an example, here at Calvary North Bay, Mill Valley, CA, which is two years old at the time of this writing, began with two families (3 adults and 3 children). At the end of our first year, we had about 40 steady attendees. At the end of our second year, we had about 80 regular attendees. That is quality growth when looked at on a year-by-year basis. But within the last year, we would have a few Sundays with 100 people and then two months later have 50 people for a few weeks. So for sanity’s sake, don’t forget that the attendance will ebb and flow. Try and enjoy the variations. Also don’t forget that like a little child, the most drastic changes will be in the first number of years. Scientists tell us that people grow more from one day to six years of age, than in any other span in their lifetime. Church plants are the same. Calvary North Bay doubled in size last year. My guess is that the average mega-church did not. But they are incalculably different and really cannot be compared.

Focus on Incremental Benchmarks

I have found a great blessing in having an incremental perspective of church plant growth. It’s hard to tell when a church plant can shed the ‘plant’ moniker. Does a church plant become just a church after a certain amount of time or because of certain number of people or because of a certain sized leadership or because they own a building? This I really don’t know. Because of that, depending on your perspective, you can always be striving toward very aggressive goals to your own detriment. When I was involved in the first church plant (2002 in New Brunswick, NJ), I was blessed to have a person encourage me to have an incremental perspective on the numbers. When I started in New Jersey, I was single man and there was no core team to start the ministry with. So my first goal was to hit the ten-person mark. After that was attained, my next benchmark was twenty-five people. After that it was forty people. That same idea would then continue on and on. This was a blessing because when you are at ten people, one hundred people seems almost unattainable and can be very disheartening to be judged against. So set for yourself attainable incremental benchmarks.

Like the Apostle Paul, Learn in ALL Things to be Content

When a church planter tells me that there are 40 people coming, I know that there are really only 25. If he says 75, I figure that realistically there are only 50. The sin of exaggeration bites us all. Mostly this happens because we have learned that people will think we are more effective if we inflate the numbers a little bit. We need to rigorously resist this temptation. If the Lord has blessed you with 40 people at this point in your ministry, they are His 40 and they are to be rejoiced in as such. The Lord saw fit to entrust to you 40 of His precious little lambs! They are His sheep and He distributes them as He sees fit. It is not our job to exaggerate numbers to commend the praise of man. This demeans the work of God in your midst. Don’t feel that you need to apologize for the work that is His. Rejoice that He lets your care for any of His own!

Don’t Focus on Who Is NOT There, Love the Ones Who ARE There

It has been said that the church will not grow if you have a huge front door (where new people enter) and an equally huge back door (where established people leave). If you are completely numbers driven in your self valuation, you will always be focused on what you don’t have, rather than what you do. What good is it if 50 new people show up while the 50 that you have are on the way out the back door. A minister is called to love and feed the sheep. His task is to care for the sheep in his care, not to obsess about the sheep that he hoped would be there but weren’t. Brothers, love the people that the Lord has brought to you. Love them and labor for their joy in Christ. If there are 5 people there, proclaim the glories of God in the face of Jesus Christ with the same zeal and passion as if there we 5000. Let those people know the love of God as it flows from Him to and through you and onto them. If you are too busy focusing on the lack of attendance, you’ll miss out on the ministry that God has given you among those who are there.

Finally, Don’t Ever Forget that Numerical Growth is Solely Up to the Lord

This might seem like a given, but it is still worth it to mention. The Lord adds to His church those who are being saved. No sermon or altar call ever saved a man. People are saved by the sheer grace of God and His Spirit drawing them and working in them. Yes, the Lord may use a sermon or an altar call as the instrument, but the instrument can take no credit. The most amazing Stradivarius violin will not sound great if my four-year son was playing it. But an excellent instrument in the hands of a world-class musician will make beautiful music. The work of adding to church is God’s work. He loves to glorify Himself in using human vessels, but that is solely His prerogative. If you have planted a church and it grew like gangbusters, all the glory is His. If you planted a church and it hasn’t grown, all the glory is His.

Living in the Grace we Preach

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“God…saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.” (2 Tim. 1:8c-9)

Pastors Sin Alot

The other day I was talking with a good friend who senses God’s call to vocational ministry who said, “One reason I want to be a pastor is that if I have to teach I’ll be forced to study the Bible more, and studying more will help me live more holy.”

I can remember thinking things like that before I got into vocational ministry.  In fact, I had alot of misconceptions about ministry.  I remember having to call a friend who was my senior pastor at the church I attended prior to becoming a senior pastor myself and having to repent to him for being so opinionated about all the things he was doing when I sat under his ministry.  I realized only after actually being in his position that there are many things you just don’t understand about ministry until you’re in it yourself.

My friend’s perspective about holiness was one such misconception I had.  In some ways I guess I thought the same thing.  I thought that living for Christ, and overcoming temptation and sin would come more easily because of all I was doing for and with God. Man, was I wrong!  After being in the ministry to varying degrees for over six years I actually believe the battle with sin is harder in the ministry.  The fact is that if Satan can bring a pastor down, he can break an entire church apart.  For that reason, I believe he targets pastors with unique fury when it comes to temptation and spiritual warfare.

 

Attacks on all Fronts

Spiritual opposition in my life has felt more intense than ever as a pastor and church planter.  Sometimes it feels like the harder I study and teach and serve Christ, the more difficult personal holiness becomes.  I find myself still losing my temper, lusting, acting self-righteously, or being selfish.

 

Perfect Pastors Only!

The sad thing is that people don’t like to hear this kind of stuff about pastors.  They want to think pastors are perfect.  I heard someone once say, “I want my pastor to be an island.”  By this they meant they wanted a pastor who seemed untouchable by sin and failure.  The truth is, Jesus is the only island in that sense.  And I’m glad to rain on the parade of anyone who is making a functional Jesus out of their pastor.  That kind of perspective is idolatry in the life of the believer, and undue pressure in the life of the pastor.

 

God Still Uses Pastors

My own fight with sin causes a funny internal complication when God uses me.  The experience in my life is that God has used me in some of the greatest ways on Sunday, right after I’ve had some of my greatest failures on Saturday.  I’ve been a totally raving heathen in the morning toward people who love me, only to have God save someone from hell through my witness in the afternoon.  Experiences like that have often caused me to ask God, “Why?”  Why do you use me when I am what I am?  Sometimes they make me wonder if I will be able to complete the ministry God has called me to fulfill in this life.  I wonder how I’ll ever make it with this black heart.  And my guess is that if you’re in ministry in anyway that you’ve had these kinds of thoughts.

 

Saved and Serving by Grace

While all Christian ministers believe they are saved by grace, I think many (like me) at least emotionally believe they’re in the ministry by works.  As a result we see ourselves as saved by grace but serving by works.  The above verse is the antidote to this hint of legalism that I believe hides in the heart of most pastors.  When Paul the Apostle wanted to encourage Timothy to continue on in the ministry he’d been given at a time when he’d been a bit faithless, Paul reminded him of the idenity of the God they served: “God…who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace which was given to us in Christ Jesus…”

 

Are we Approaching Ministry as if Our Calling is by Works?

If you’ve struggled with the kinds of questions I’ve presented in this post which I’ve dealt with in my life, I hope you’ll find some encouragement in that verse.  Paul told Timothy two things here:

1. He was saved by grace.  You need to know that.  You are righteous in Christ in spite of who you have been, are, and in spite of the sin you haven’t even got to yet.

2. He was called with a holy calling by grace.  You need to know that as well.  The reason that God continues to use sinful guys like myself for His great work in the world is because I’m not just saved by grace, but I’m also in the ministry by grace.  The same is true for you.  Remember that and give God glory for using you in spite of who you are.

 

Continue in Grace

The crazy thing is that the born again heart won’t take this kind of grace as a free pass to continue in sin.  But this kindness of God actually produces in us a deeper desire for and pursuit of practical holiness.  So remember, we are saved and serving by grace, and the grace of God teaches us to deny ungodliness!   Live in the grace you preach!

Answers and Direction

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Proverbs 16:1-9
1 The preparations of the heart belong to man, But the answer of the tongue is from the LORD.
2 All the ways of a man are pure in his own eyes, But the LORD weighs the spirits.
3 Commit your works to the LORD, And your thoughts will be established.
4 The LORD has made all for Himself, Yes, even the wicked for the day of doom.
5 Everyone proud in heart is an abomination to the LORD; Though they join forces, none will go unpunished.
6 In mercy and truth Atonement is provided for iniquity; And by the fear of the LORD one departs from evil.
7 When a man’s ways please the LORD, He makes even his enemies to be at peace with him.
8 Better is a little with righteousness, Than vast revenues without justice.
9 A man’s heart plans his way, But the LORD directs his steps.

Reading this early this morning set me to thinking.
1) It is incumbent upon me to have my heart prepared, in the right place. Or, as one biblical orator phrases it, “Living in Communion with God and living in community with each other.” For that to be a possibility, my heart needs to be prepared. And if it is, then I have no place to worry about the words that will pass from my lips throughout the course of the day whether I am conversing, counseling or teaching.
2) Verse 9 encapsulates this thought from 1-9 in saying that it is responsible for me to have made my plans, but I must remain flexible, as in reality, it is Christ who is the One who will be directing my steps today…not me.
3) Verse 3 reminds me that as I have my heart prepared, and as I have made my plans for the day, the week, or the direction of the church I am a part of, I am to commit my works to the Lord Jesus and a glorious thing happens…He, in His condescension, establishes my thoughts. That is, He orders and prioritizes them, some may fall by the wayside, others take precedence.

Result?

The peace of God floods my mind which is often times troubled and so easily stirred up by the unrealistic expectations I place upon myself and those that are placed upon me by others.
I have gleaned great and precious things from my Pastor, things that are discussed frequently, for they are constant sources of sustenance, guidance, and satisfaction. One of these falling in line with this meditation…

“How do I know God is leading me in _____?”
“Do you have the desire to do it?”
“Yeah…”
“Do you see an opportunity (a door) to step out and put that into practice?”
“Yeah…”
“Then go and do it. Step out into the thing. And see what God will do.”

Philippians 4:6-8
6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;
7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things.

Q.1) If you could do anything in this life (as a disciple of Christ), anything at all, what would it be (take no thought of provision or resource)?
Q.2) What would it look like, cranking away on all cylinders, 10 years from now (what would be the ‘product’ coming out)?
Q.3) Who could come alongside you and help you do it?

The Value of Pain

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I used to tell my kids, “pain hurts.” But that doesn’t mean it can’t do some good!

Pain is a good thing, I’ve come to realize.

I’m not just talking about physical pain, which is incredibly important all by itself. Without physical pain, we would not be forewarned of appendicitis, cancer, broken bones, or most other maladies. And if we weren’t forewarned, we would not know to search out either cure or treatment.

What I’m mostly writing about here is the pain of life; the groaning we all experience due to the fact that we live in a fallen world, and we experience the results of sin and death on a regular basis.

Yet what we suffer now is nothing compared to the glory He will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who His children really are. Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as His adopted children, including the new bodies He has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.) — Romans 8:18-25 (New Living Translation)

It seems like every day now, news comes to me (and us) that is horrible and very difficult to deal with. A friend passes away, and his loving family is left in shock and deep grief. Someone else loses their job, or their house, or their health. Major surgeries happen weekly. Someone backslides. The economy goes in the tank, forcing many to live month to month.

I used to shy away from such news. My reaction was one of helplessness… there was nothing I could do to fix things. At times, I even felt guilty—some weird sense of personal responsibility for what had happened.

I don’t want to know this information. It’s too overwhelming, I can’t take it. I have nothing to offer the grieving or distraught. I’d rather remain detached and go about my business.

But lately I’ve been brought into a different perspective. I now see how important pain (and suffering) are. While I don’t relish it for myself or wish it upon anyone, I do see that it plays many important roles in our lives here on earth. Of course, in heaven there will be no pain, suffering, or sorrow at all. Praise the Lord, who will one day make all things new!

Revelation 21:4 (NKJV)

“And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

Let me share with you a few of the benefits of pain, as I’ve thought of these things:

1. Pain helps me realize the reality of Divine blessing. How can one know Divine joy without earthly sorrow? If every day is Disneyland, how would we know when true joy has arrived?

2. Pain helps me look for the eternal, rather than the temporal (Colossians 3:1-2). Eternity is the greater and permanent reality, while time was created, and is only temporary (2 Corinthians 4:16-18). When we experience pain, we are experiencing something reserved for the realm of time. Because I know that the eternal belongs to my promised future, I not only look for it, I also long for it. I hope for it with all my soul. It’s not a vain hope, either. It’s a confident hope which is grounded firmly in the Person of Jesus Christ, the One who conquered death in His resurrection and brought “life and immortality to light through the gospel” (2 Timothy 1:10).

3. Pain forces me to pray and to trust God. When life by itself is vain, I look for deeper meaning (Ecclesiastes 12:8,13). When I am aware of my need, I pray. When I am without resources, I turn to the Lord (2 Corinthians 12:9). Ideally, I should not need pain to help me remember these priorities, but I’m weak and self-driven in the natural. I still have a body with sin in it (i.e. my flesh). I need reminding, and pain helps me remember.

4. Pain allows me to have experiences that will help me minister to others. God comforts and strengthens me in my pain. That gives me the comfort with which I can comfort others. Because I’ve known pain, I’m gentler with others who are in it. I can listen better and feel more. I will do less talking and more empathizing (2 Corinthians 1:3-6).

5. Pain puts me into deeper fellowship with the One who knew the greatest pain of all… our Jesus our Savior. Not only are we privileged to know the power of His resurrection, but also the fellowship of His suffering, being conformed to His death (Philippians 3:10). What He endured, I now can relate to, although on a much, much smaller scale. My pain was (and is) His pain.

Yes, pain is valuable. Without it, the life we live would be shallow and much less meaningful.

Thanks for reading.