The Minister and His Personality

Along with his gifts, calling, and ministry, the servant of God has to figure out how he is wired.   Many ministers, not knowing how God has wired them, have short-circuited and burned out in the ministry.  I discovered this just in time.  Our first two week vacation as a married couple occurred in the summer of 1982.  We drove from San Jose, CA, to Knoxville, TN, so that I could perform the wedding ceremony of a good college friend.

 We headed east on Highway 50 and dropped into the Tahoe Basin and, from there, into the Carson City area.  From there it was nothing but open roads and unmolested desert vistas.  As we hit the open highway, I thought to myself, “It sure feels good to be gone for a couple of weeks.”  About 50 miles down the road I again thought to myself, “It really feels good to be gone.  This is great – I don’t have the pressure of the pulpit or appointments with people.  This is wonderful.”  Another 50 miles had me thinking, “It sure feels good to be gone.  I feel like a heavy weight has been lifted from my shoulders.”  50 miles later I started feeling bad that I felt so relieved to be gone from the ministry for two weeks.  I began to analyze…

What was I doing in the ministry that it felt so good now that I didn’t have to do it for two weeks?  I must have been doing something wrong for it to feel so good to not be doing it anymore.  Here’s what the Lord ministered to me (and I believed it saved my ministry).

My parents raised me in the church (Christian Church/Church of Christ).  They were always good friends with the various pastors of the churches we attended and so I had the opportunity of being around the pastors more than others may have had.  These men were charismatic in their personalities (NOT their theology!) and were very outgoing and personable.  They were easy to be around.  They were the center of every conversation and everyone in the room deferred to them.  They were the center of attention and were smart and witty.  They carried themselves with great self-confidence and made people feel important when they paid attention to them.

So, when I was called into the pastoral ministry, these men were my role models and examples.  How they did ministry was how I thought ministry should be done.  How they moved among the people was how I needed to move among the people.  I thought it was incumbent upon me to be the center of attention, carry every conversation, be smart and witty, outgoing and personable.  And none of this was because of ego – it was just the way the ministry worked.  Right?  Well, it didn’t work for me.

Whereas my childhood pastors were charismatic in their personality and not in their theology, I turned out the other way.  I am charismatic in my theology, but not in my personality.  My chief joy is a cup of coffee, a quiet corner, a book – and then leave me alone!  I don’t know how to make chit-chat.  I don’t do small talk.  I still feel socially awkward at many times.  The worst time of the week for me was in the lobby after service was dismissed.  Like I said, I don’t chit-chat or do small talk (I’m not against it – I just don’t know how to do it).  Even today, if I’m in a line somewhere and the person in front of me makes an offhand remark to me, I don’t know what to say back – I just freeze.  I know what you’re thinking and you’re right – I’m pretty lame!

As I was driving through the desert on my way to Tennessee I realized that my childhood pastors were all Type A personalities – very driven and self-confident.  I think I am a Type C- personality – content to be a somewhat passive wallflower.  So here I was, a Type C- trying to be a Type A.  This was what was killing me.  This striving to be what I was not created nor intended to be was the weight on my shoulders and the unseen burden in my soul.

I recognized that God doesn’t intend to change my personality, but to work through the personality He gave me.  (He is out to change my character, but not my personality.)  I made the decision, driving through the desert, that when I got back to San Jose, I would be me and not strive to be somebody else.  If I’m not the center of attention, if I don’t carry every conversation, if I am not witty and funny and charming and personable – that’s OK.  I can’t bend and twist my personality into shapes God never intended.  If the people want a charming, witty, funny, center of attention pastor, well… they can go to your church!

Things aren’t so bad now as they were in the past.  I am older and have a greater sense of self-confidence.  I move among the people at church with a greater ease.  My thought is that if you’re here at the church I pastor, you’re on my turf and I can launch into substantive conversations and don’t have to keep talk at a chit-chat level.

I really do believe that had that desert experience not occurred at such a strategic time, I would be out of the ministry today.  I would have exhausted myself by contorting my personality into shapes that I thought the ministry demanded.  Without discerning how God had wired me, I would have short-circuited and burned out.

The wisdom of the sensible is to understand his way,   

But the foolishness of fools is deceit.  Proverbs 14:8

Christians and Drinking

How should Christians handle the question of alcohol consumption? This is a question Christians struggle with and argue over. Seriously, people get passionate discussing this issue.

Whenever I begin a blog concerning important issues (this is one) I feel I must give a disclaimer of the quality of work. This format is more of a conversation than a scholarly work. As a pastor, I get this question a lot from three basic groups of people: 1) the “parent” who is looking to me as the voice from God to affirm their position that consuming any alcohol is an abomination in God’s eyes; 2) the “partier” who is seeking to use the Scriptures to affirm their position that consuming alcohol is a gift from God and should enjoyed liberally by all; and 3) the “searching one” who is struggling (on either end of the spectrum) to understand what the Bible says and how it applies in their lives. My aim is to respond to this last group for the sake of helping someone, not for the sake of getting into a theological sword fight.  As pastors, we have people who sincerely struggle with this question and we should guide them according to the Word.

A few disclaimers. First, I am not covering every verse of the Bible concerning this subject. I am seeking to share some thoughts that come to mind concerning this issue. Second, Scripture is very clear about submitting to the authorities. So in light of this discussion, the Bible would frown upon any alcohol consumption that violates the law of the land.

Our relationship with God is based upon His grace poured upon us through faith in Jesus. As a young Christian I struggled with this concept of grace. When I “fell off the wagon” and went on a bender I was riddled with guilt and failure. I thought God’s love for me ebbed and flowed like the ocean tides and was contingent on my success or failure trying to walk the Christian walk. This works based relationship is not of the Lord. If you are reading this and struggling in this area, know that God loves you because He created you, He paid your debt of sin, and He is working on you in this area in you because knows what is best for you! On the other side of the coin, I haven’t drank in something like 10+ years. This doesn’t mean that God loves me more simply because I am observing this law that I have placed over myself because of my own failure with moderation. I have been tempted to have a glass of wine just to remove my ability to say with a prideful heart, “I haven’t consumed alcohol in over 10+ years. Look at how awesome I am!”

The dangers of alcohol. How can I adequately cover this section? I can’t. I would venture to say that alcohol has killed more people, destroyed more lives, devastated more relationships than any other drug. Forget biblical reasons for just a moment—consider alcohol from a purely pragmatic perspective. I often share with people that I didn’t stop drinking for religious reasons, I stopped because it was destroying my life. I was abused by my biological alcoholic mother until I was removed from her custody when I was about 12 years old. I started drinking at an early age which resulted in a number of terrible things in my own life—hurt shoulder (to this day) from crashing a dirt bike while drunk in the desert, an abortion, and a resisting evading arrest charge that led to the losing of my security clearance for a number of months. I literally can’t think of any good thing that alcohol has produced in my life (okay, I’ll give credit to rubbing alcohol and NyQuil).

Proverbs 23:29-35 shares wisdom concerning the temptation and danger of alcohol:

Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?  Those who linger over wine, who go to sample bowls of mixed wine.  Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly! In the end it bites like a snake and poisons like a viper. Your eyes will see strange sights, and your mind will imagine confusing things. You will be like one sleeping on the high seas, lying on top of the rigging. “They hit me,” you will say, “but I’m not hurt! They beat me, but I don’t feel it! When will I wake up so I can find another drink?”

Jesus’ first miracle was making wine. Yes, this is true. It was wine, not grape juice. There is nothing more frustrating to me when people manipulate the Bible for the sake of supporting their side. Please, don’t go down the road of “Okay, it was wine, but it is so diluted you can’t get drunk with it.”  Jesus made wine. Jesus drank wine. Jesus was accused of being a drunkard by the religious of His day (Luke 7:33-34).  The detours of grape juice or dilution distract from the main issue which is drunkenness–not consumption of alcohol.  Jesus was NEVER drunk, for that would be a sin.

There is freedom for a Christian to consume alcohol—so long as they do not get drunk. This issue is ultimately control. There is no clear line between sobriety and intoxication. The Bible makes it clear that we are to be controlled by the Spirit of the living God. “And do not get drunk with wine, for that is dissipation, but be filled with the Spirit” (Ephesians 5:18). I find this verse uncanny. Drunkenness is forbidden and the Spirit filled life is commanded as the key to maintaining healthy relationships (i.e. Husbands to wives and vice versa, parents to children and vice versa, employees to employers and vice versa) in this life. The uncanny part is the vast destruction drunkenness has caused to these relationships throughout the history of humanity. How many lives and relationships could have been spared if people set down the bottle and lived Spirit filled lives?

Sure, you have the freedom in Christ to have an alcoholic beverage, but be very careful because the warnings concerning drunkenness are severe.

I want to end with an important section of Scripture. I would encourage you to open your Bible and read through Galatians 5. Pray and ask God to give you wisdom concerning this issue in your own life.

Galatians 5:16-26—the deeds of the flesh contrasted with the fruit of the Spirit.

But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the Law.

Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit.

Is Wisdom the Principle Thing?

(2 Chronicles 1:7-10) On that night God appeared to Solomon, and said to him, “Ask! What shall I give you?” {8} And Solomon said to God: “You have shown great mercy to David my father, and have made me king in his place. {9} Now, O LORD God, let Your promise to David my father be established, for You have made me king over a people like the dust of the earth in multitude. {10} Now give me wisdom and knowledge, that I may go out and come in before this people; for who can judge this great people of Yours?”

This vignette gives each of us pause to ask this question: if God appeared to me and gave me a blank check in prayer, what would I ask for? Would I ask for myself, or for the greater glory of God?

Solomon answered well. The account in 1 Kings 3 tells us that he was deeply aware of his need; in his words, he was but a child, without even the knowledge to go out or come in. Yet, he was put in charge of God’s own special people, the children of Israel. A daunting task for such a young and inexperienced king.

I love Solomon’s response. I relate to it. Pastoral ministry is like that for me. I know I’m in way over my head. And, by the way, these are God’s people—Jesus’ own sheep—that I am called to shepherd. They must be treated exactly as Jesus would treat them, because after all, He is the Chief Shepherd. Therefore, many times over the years I have prayed for wisdom and Divine enablement. I want to do this job well. Only God knows my heart for sure, but I think that I want this for His glory.

I taught from this same passage last Wednesday night. Up until that morning, I’d never even thought to criticize Solomon’s prayer, or to think it somehow deficient. That is, until I found these words in David Guzik’s commentary by the great commentator Alexander McLaren:

“Was this the highest gift that he could have asked or received? Surely the deep longings of his father for communion with God were yet better.”

Wow. McLaren’s comment slapped me in the face, and shook me to the core. Could it be that Solomon asked for the wrong thing? Could it be that Solomon would have been far better off to have prayed as his father David would most likely have prayed? David was a man after God’s own heart. His soul searched for God, yearned for God, sought hard after God (Psalm 42:1-3; 63:1-2). He wanted wisdom, yes … but even more than wisdom, David wanted the Lord Himself. Perhaps if Solomon had had the same heart for God that his father had, he would not have fallen into the pattern of sin and eventual idolatry that signaled his backsliding.

My Biblical memory was immediately challenged. Isn’t it true that wisdom is the principle thing, as stated in Proverbs 4:7? Isn’t it also true that if we cry out for wisdom and search for her as for hidden treasures, that we will understand the fear of the LORD and find the knowledge of God? With that line of thinking, wisdom is the most important thing.

On the other hand, we also know that the greatest commandment is to love the Lord with all our heart, soul, and mind (Matthew 22:37-38). The great confession of the Jews (the “Shema”) includes a similar command:

“Hear, O Israel: the LORD our God, the LORD is one!  {5} You shall love the LORD your God with all your heart, with all your soul, and with all your strength.” (Deuteronomy 6:4-5)

Putting the Biblical references together, it appears that love and devotion for God is primary. Wisdom, when sought after, becomes a pathway to that greater goal. Therefore, the greater prayer is to seek after God, and search for the Lord Himself.

All of this speaks to me. My prayers have largely been focused on wisdom, that my life and ministry might be lived wisely. But have I been missing something? Has my desire to be effective eclipsed my love and pursuit of God? Have I been like the church of Ephesus—doctrinally and practically solid, but lacking devotion and the first love experience?

I don’t know the answers to my own questions, at least not fully. I refuse to engage in unhealthy introspection, following the example of Paul the apostle in 1 Corinthians 4:1-5. But I know I must be open to a new and fresh work of the Spirit of God in my heart.

Communion with God is the better part, according to Jesus’ comment to Martha with regard to her sister Mary (Luke 10:39-42). I will look to the Lord for the grace to pursue that which is best. At least that’s my plan. I hope the same for you.

Thanks for reading.

Romans 8:9-11 @ Calvary North Bay – Daniel Fusco

 

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Perception is Everything ;)

Pretty funny.  Which is your favorite?

The importance of culturally relevant musical forms in worship

Last month Tim wrote a great article on worship entitled “Toddler Worship.” His observations are, I believe, truly important for maturing believers. It is certain that we should not aim at the lowest common denominator when leading our churches, therefore it is foolish to craft a worship service to meet the immature in their immaturity and cater to it in such a way that they never grow.

Early in my pastoral ministry, as a youth pastor, I sought to set the bar high for the 50 or so Jr. High students I ministered to. The level of teaching they received during my 4 year tenure, was likely over their heads. Or at least the adults visiting my services told me so. I was actually not surprised that many of them grasped far more of what was taught than most adults gave them credit for. I set this purely as a qualifier for what I am about to say, especially since I do not really disagree with that Tim wrote. I’m not one to water things down for the sake of attracting people.

Several years ago, while preaching and teaching 8 to 10 hours a week for an extended period, I came down with a virus, which resulted in the loss of my voice. After healing from the illness I found that my ability to speak had drastically been affected. For several months I preached with what felt like an incredibly weak voice. By the end of Sunday services I’d be very near losing my voice. I also found that I was completely unable to engage in musical worship prior to preaching; in some ways this was a bit of an existential crises.

I’m almost sorry to admit it [now]; to that point worship to me had been inextricably linked to music. Not being able to sing caused me to rethink the paradigm of worship I’d come to know within modern evangelicalism. In my rethinking process I’ve come to recognize a number of important truths.

1. Music is not worship, but God created music to be the fastest onramp to genuine worship in spirit and truth.

2. God created music to stir our emotions, which informs us that worship should be emotional.

Genuine worship does not need music, but is greatly aided by it. One can just as easily enter into emotionally engaging worship by meditating upon God and His word while standing before the Grand Canyon, Bridalveil Falls, or merely considering His greatness.

* The affect of music upon our emotions can be for good or for bad. God did not dictate that music would only affect us in a positive or happy way. Music played at a faster tempo with major chords generally stirs happy emotions, whereas music played at a slower tempo with minors evokes sad emotions. Dissonance in music stirs negative anxiety and fear (maybe Fusco can produce some dissonant fear conjuring worship for us). 

3. Worship music that only engages the emotions is severely lacking and creates worshipers of worship as a means to emotional euphoria (ie emotionalism).

This point has been regularly reconfirmed for me over the last 10 years in working with youth and college students.

4. The theologically correct lyrics of emotionally stirring worship songs will engage the mind with the emotions to produce “heart worship.”

The engagement of the mind is essential. The emotions conjured up by the greatness of the Grand Canyon causes one to be in wonder (or worship) of the awesomeness of the Colorado River, whereas another is brought into honorable worship by seeing the same sight, while rehearsing God’s word in their mind or setting their affections upon Him.

5. Theologically correct lyrics attached to emotionally unengaging music shortchanges genuine worship.

6. Since worship music should effect us at an emotional level, style of music is important and varies from culture to culture, and across generational lines.

This time last year we were blessed to offer The Perspectives on the World Christian Movement course at CCEsco. One of our instructors, Ron Binder, brought this issue of style in musical worship home for me.

Ron is a Wycliffe missionary and an expert in Ethnomusicology. during a portion of his lecture he spoke on the importance of culturally relevant musical forms in worship, and explained that just as individuals have a “heart language,” they also have a “heart music.” This “heart music” is the style or musical form that will most engage their emotions and draw them into “heart worship.”

If this is true, and I believe it is, then we ought to honestly consider this as we are seeking to disciple our fellowships in worship, especially when we consider that the Father is seeking those that will worship Him in spirit and truth. So, I do agree with Tim that we should not cater to people’s immaturity, and that we should do our best to separate the music from the worship.  But at the same time I continue to find that I need to think through the realities of style in worship far more than I ever did before.

7. Worship in spirit and truth is responsive, thus we cannot expect a person to “experience” heart worship immediately at the open of a corporate worship service. 

8.  A musical worship service, or corporate worship time should [therefore] be progressive (psalms, hymns, spiritual songs…).  It [the worship service] should lead people into worship.

Since my introduction to Calvary Chapel at age 11, my primary experience of a musical worship has been that which is engaged in for approximately 30 minutes prior to the sermon, and/or what is practiced at many of our believers meetings, camps and retreats.  These are, in our movement, commonly call “Afterglows.”

In my (purely personal, non-scientific) observation of these meetings, there seems [at times] to be very little intentionality in our worship and something of a “storm the throne room” approach.  In the last several years I’ve heard many a worship leader and/or pastor lament the fact that their people are “not worshiping,” which is generally gauged by the lack of participation (i.e. singing) by the gathered assembly.  In considering this complaint, I’ve developed a theory that a worship service that draws the worshipers into heart worship should progress from psalms to hymns, which results in spiritual songs.

Psalms are – generally speaking – scripture put to music.  John Calvin believed singing anything other than the Psalms was inappropriate for Christian worship and unworthy of God.  I don’t know if I’d go that far.   But, such singing of the scriptures sets our minds upon God’s word and aids us in taking God’s word into our hearts, as music is a tremendously powerful mnemonic device.

Hymns are doctrinal and theological in nature; they exalt the attributes of God’s character and nature; they give intellectual and theological expression to our faith.  Martin Luther said, “Let me write the hymns of a Church, and I care not who may write its creeds and volumes of theology — I will determine its faith.”

Spiritual Songs are adorations, supplications, petitions, confessions, thanksgivings, etc…  They are spiritually inspired from man to God or God to man and tend to be prophetic in nature and spontaneous.  Such songs are the overflow of our heart in devotion to God.

 I believe that the lack of participation many observe in worship today is related to the fact that much of our modern worship tends to be “spiritual song” dominant.  If one does not properly, and progressively, lead the body into worship, they will likely not engage in worship as their heart has not been properly prepared to sing devotional confessions of praise or petition (e.g. “You [God] are the air I breath,” “You are all I want, you are all I need,” “Lord my one request, my only aim, Lord reign in me again.”).

I am, however, encouraged by many of the new hymns being developed by individuals like Keith Getty and groups such as  Sovereign Grace and Indelible Grace Music.

Ultimately worship is God’s idea.  He created us to worship and is seeking such who will worship Him.  John Piper is right, “Missions exist because worship doesn’t.” God is worthy of our worship and our greatest experiences of pleasurable joy are rooted in our worship of Him.  He inhabits the praises of His people and in His presence is fullness of joy.  These truths have challenged me over the last several years to more seriously consider the theology of worship.  Perhaps it’s a good challenge for the church as a whole?

 

Five Ministry Lessons for the Young Church Planter – Daniel Fusco

Planting a church is hard enough. But planting a church when you are young (I mean less than 35 years of age) can make it even harder. There are less life experiences to draw from, people’s perceptions, as well as, to be honest, the fact that younger people have a tendency to be more ‘green’. I say this because I was (am) one of those young planters. I was taken on staff at a church at 24 and I stepped out to plant a church at close to 26. Planted the second church at 30 and then the third one at 35. My hope is that this article will be an encouragement to those of you who are younger.

1. Let no one despise your youth
Therefore, you shouldn’t either

Paul wrote 2 letters to Timothy that we have in our Bibles. Timothy was a young pastor and Paul exhorted him to “Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.”(1 Timothy 4:12). Paul told Timothy that it was not about your age but it was about your walk. Young church planters will often hear a lot of misgivings by older people about their age. I sure did. But we need to take the Word of God to heart. We should be an example of godliness. Let no one despise your youth. Oftentimes a younger pastor will despise his own youth. Listen, if the Lord has called you into the ministry, than you should trust Him. We have tremendous examples of young men who were mightily used by God: David with Goliath, Stephen in the Book of Acts, and our Lord Jesus. Oftentimes, the Sovereign God can use the zeal of youth powerfully.

2. Shut up and Listen.
God may have blessed you with teachers

One of the biggest mistakes that young pastors make is talking too much. Let me give you an example, you teach a sermon on Creation. Then someone who is a college level physicist comes up to you and begins to call you to account on your bad science. Most young pastors will start to argue and walk away and think, ‘This guy doesn’t trust the Lord’. I have found that God will put people into our fellowships that know a lot more than us about many things. We are called to teach the Word and love the people. But that doesn’t mean that we have cornered the market on all forms of knowledge. When someone in your fellowship is taking the time to correct you about something that they know more about, shut up and listen. Ask questions. Learn from the people that God is asking to learn from you. In my life as a pastorate, I have been blessed to have men and women in the fellowships that are significantly smarter than me in many areas. I have learned, grown, and been shaped by the wisdom that God has given to these precious people. Don’t forget to shut up and listen!

3. Honor your Elders
People in different life places understand things uniquely

This point is very similar to point 2 in many respects. When I say honor your elders, I mean it in two distinct ways. 1) If the Lord has given you elders in leadership in the fellowship, honor them. This is both Biblical and rational. Elders will often keep you balanced and sharp. They will be the first to stop you from making a major mistake. They should have opportunity to speak into your life. 2) People who are older (and in different life places) than you should be honored. Before I was married, I honored the married people in the fellowship by learning about the experience of marriage from them. For the parents, I would ask them about the application of the Bible to their parenting. I honored them by seeking to understand how the Lord is leading them in their respective office. I have been blessed in both church plants that I have been involved with to have godly elderly people involved. They are invaluable resources of wisdom. Honor them.

4. Let all Criticism be Constructive
Even when it wasn’t meant to be

As a pastor, you’ll hear tons of criticisms about everything. The fishbowl of public ministry can be grueling to even the thickest-skinned pastor. I have learned that every criticism that I have ever received has some merit. I remember one time; an angry woman told me that I had no love because I refused her request. She said it in anger and I could have easily dismissed her. But in reality, I don’t love nearly as fully or perfectly as Jesus does. So her criticism drove me to seek the Lord for more of His love. Rather than dismissing criticism out of hand, why not take a moment to bring it before the Lord to see what He might say. I have often found that the best thing I can do when someone levies a criticism is to ask him or her to pray for me right then and there. The Lord almost always ministers to my heart at that time.

5. If you Defend Yourself, God will let you
So don’t be defensive and let Him be your defense

I’ve heard Pastor Chuck Smith, the founder of Calvary Chapel say ‘if you defend yourself, God will let you’ a myriad of times. It’s so true. If you go to defend yourself, God will let you. Being defensive is simply pride on display. David let the Lord be his defense. So did Jesus. You don’t have to defend yourself. If you are in the right, the Light of the world will reveal it in due time. If you are in the wrong, well, the Light of the world will reveal it in due time. Until then, trust in the Lord with all your heart. Repent when needed and rejoice in His grace.

Called to Plant

Called to Plant

“You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain…”[1] – Jesus

 

“If there is one characteristic that is absolutely essential for effective ministry, it’s that we must first have a sense of calling—the conviction in our hearts that God has chosen and called us to serve Him.”[2]Chuck Smith

The work of church planting must begin with the calling of a man of God.  Church planting isn’t merely something you wake up one day and choose as a new career move.  At least this is not God’s desire for church planters.  The call to church planting is the call to apostolic missionary work.  With that said, we will begin by considering what the call of God will look like in the life of a man who is truly called to the work of church planting in the advancement of Christ’s Kingdom.


OUR CALL MUST BE OBJECTIVE

The first thing that should be noted on the subject of calling is that the call of God on a man has an objective side to it.  Paul speaks of some qualities of a called man that can objectively be evaluated in two of the Pastoral Epistles.[8]  Let’s consider the objective qualifications of a man called to lead in Jesus’ church from First Timothy 3:1-7:

 “(1) This is a faithful saying: If a man desires the position of a bishop, he desires a good work. (2) A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; (3) not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; (4) one who rules his own house well, having his children in submission with all reverence (5) For if a man does not know how to rule his own house, how will he take care of the church of God?); (6) not a novice, lest being puffed up with pride he fall into the same condemnation as the Devil. (7) Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the Devil.” 

 Paul tells us that the call to lead in Jesus’ church begins with desire in verse one.  There must be a driving inward conviction and desire to serve as an overseer of Christ’s people.  And yet, a strong desire is not enough.  Paul goes on to give his readers a list which provides objective standards by which we can assess ourselves and other men when determining if we are the kind of man Jesus calls to plant or lead His churches.  This means that though a desire to plant is necessary to consider yourself called to plant churches, this desire by itself is insufficient to determine whether you have truly been called by Jesus for that mission.  You must meet the other qualifications of a called man given in the text.

The General Reality of Your Life

Now, if you’re anything like me you read that list and think, “Who do you think I am? Jesus?”  We all know that it would be impossible to completely live up to every qualification Paul lays out for us in this passage at every moment of every day.  The point is that these things must be the general reality in the life of a man who is genuinely called by Jesus to lead in His church.  We will stumble and fall as all men do.[10]  However, the general portrait and continual pursuit of our lives will reflect the qualities listed above if we are called to lead in the church of Christ.

One Necessary Gift

One particular qualification should be singled out for a minute before we move on.  The qualification of being, “able to teach,” is what separates overseers in Christ’s church from deacons, whose qualifications Paul goes on to list in this same chapter in First Timothy.  The other qualifications primarily have to do with personal character and the treatment of others.  The ability to teach has to do with spiritual gifting.  It is the spiritual gift of teaching that a man must have to be any kind of elder/overseer in Christ’s church.  That would include functioning as a church planter.  It is implied that one who would serve as a pastor or church planting pastor needs to go through a season of being observed and assessed as they take opportunities in which they can test and demonstrate their ability to teach the word of God effectively.  This is the only way to confirm whether or not a man is gifted to teach; they must be given chances to teach, and the fruit must be evaluated.

If the gift of teaching isn’t confirmed in him, than in spite of a man’s desire to plant or pastor, and regardless of his integrity, he cannot possibly be called to church planting.  This doesn’t mean he is worthless; it simply means he must have a different role to play in the body of Christ.

This also doesn’t mean that he has to be the best Bible teacher in the world.  Sometimes we act as though men should be discouraged from pursuing the obvious call of God on their life just because they aren’t as good of a Bible teacher as Greg Laurie, John Piper, Mark Driscoll, or Chuck Smith.  This is stupid, to put it bluntly!  Every Bible teacher has weaknesses whether we recognize it or not.  The important thing is that the prospective planter is capable of communicating the word accurately, growing in their gift, and that the people of God are maturing spiritually under their ministry.[11]  Drawing on an analogy from baseball, I once heard Mark Driscoll say in regard to evaluating a man’s gift of teaching that a guy doesn’t need to hit it out of the park every time, but they do need to hit singles and doubles pretty regularly.  I think that’s a good idea of what it means to be able to teach.


OUR CALL MUST BE SUBJECTIVE

In addition to the objective call of God on a would-be church planter, I believe there must also be a timely and accompanying subjective call given by the Holy Spirit.  Prior to listing the character traits and gifting a man must have before being a leader in the church, Paul said, “If any man desires the office of an overseer it is a good work he desires to do.”[12]  Paul moves from desire to qualifications, not the other way around.  Again, this is because a man may have the character and even gifting needed to be a leader in the church, and yet not be called.  His character and gifting must accompany an intense desire for the work!

Men Without Heart

Huge amounts of damage has been done to Christ’s people because men who had good character and gifting took leadership roles in the body of Christ for which they had no heart desire to fulfill.  The ministry to the called is a necessity, not merely an option.  A called man will have a passion for the work the Holy Spirit is leading him into.  If you don’t have a Holy Spirit given passion for church planting you will never be able to obey the command given through Peter to Christ’s leading men: “Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly, not as being lords over those entrusted to you, but being examples to the flock; and when the Chief Shepherd appears you will receive the crown of glory that does not fade away.”[13]

Two important applications can be made from Peter’s instruction.  First, if you are a strong Christian man who is aware that you generally have good character and also the gift of teaching which is required for elders, you need to make sure you still don’t take on the task of functioning as an elder or lead church planter UNLESS YOU ALSO HAVE THE DESIRE!  You will only end up hurting yourself, your family, and the church if you don’t have a Holy Spirit implanted intense desire for the work.  The ministry isn’t to be something you do by compulsion.  You will hinder what Jesus is doing in the church, not help it.  So please don’t feel the need to pull your bootstraps up and proverbially take one for the team by merely being a warm body in a needed area of service.  You will only deal a deadly blow to the team!

Secondly, those in leadership who want to be instrumental in training elders and church planters need to continually fight the temptation to empower good and gifted men who lack personal desire for the work.  Gifted men with good character and no desire for ministry will be unproductive, unmotivated sources of huge frustration for you.  You will hurt them, Christ’s people, and the mission by putting them into a place of leadership for which God hasn’t given them a burden.  Keep waiting on the Lord and He will raise up the right leaders with the right character, gifting, and desires in His own time.[14]  Jesus will equip, mold, and inspire the men He calls from the inside out.[15]

 

OUR CALL AND THE AFFIRMATION OF SPIRIT-LED LEADERSHIP

When Jesus is calling a man into the war of church planting, another way He will confirm His call is by speaking His will clearly through the Holy Spirit to the leaders in the prospective planter’s life.  Ample biblical texts demonstrate this principle.  Saul (Paul) and Barnabas’ call to church planting was confirmed when the Holy Spirit spoke prophetically through another leader as they were gathered together in a time of worship and prayer before God.[16]

Paul wrote reminding Timothy of a time when a prophecy given by the Holy Spirit regarding his call to pastoral and church planting ministry was spoken over him by the elders in his life.[17]  Jogging Timothy’s memory about that charismatic moment was intended by Paul to reignite confidence in his heart in regard to his calling, enabling him to continue on when the mission had become almost unbearably difficult for him.  The memory of Timothy’s Spirit-led leaders confirming his call would serve to encourage the young pastor and church planter to persevere being confident of the Lord’s will for him based on that moment.

Later on in his ministry Paul would command both Timothy and Titus to take on the role of being the lone men who would evaluate multiple potential church leaders for placement in leadership roles over the new church plants they’d established.[18]  They were to make the decision about whether or not to utilize these prospective leaders on their own with just the leading of God and the foundation of what they’d learned already serving with Paul as the basis for their decisions. Clearly Paul believed that as men already proven to be God-called missionaries, the Lord would use them to confirm the same call in other men’s lives.  Paul specifically instructed Timothy on two separate occasions to view the role of identifying, training, teaching, and mobilizing other men for leadership in the church as something he was to take very seriously as a pastor.[19]

Again, this all serves to demonstrate that God delights to make His call on future elders and church planters clear through giving confirming insight through those already successfully serving as elders and church planters.  A man’s call to church leadership and church planting will be confirmed by the Lord through the encouragement of Spirit-led men already serving in those roles.

 

Personal Story

When I was 22 I began serving as the worship pastor of an Evangelical Free church in West Point, Utah.  Early on in my time with this ministry, the pastor who is a great friend to me to this day asked if I would share the Word a little bit before we observed the Lord’s Supper together as a church one Sunday morning.  After service that day my pastor told me that he had discovered my gift; he said I had a gift for teaching.  He was basing that off of the ability I demonstrated to read a text, pick out the points, and apply the truth to the church in regard to the Lord’s Supper.

From that day forward he began to ask me periodically when I was going to preach a sermon.  I would usually respond by saying, “never!”  I didn’t think that I could teach the Bible.  I was scared to get in front of people and talk.  I’d never taken a public speaking class.  I was in choir in public school for four years and only attended one performance because I was so scared to get in front of people that I couldn’t even do it as part of a large group!  But my pastor had seen a gift in me that I couldn’t.  Ultimately Jesus continued to give me a burden for ministry and for teaching the Word, and later took me down the adventurous path of church planting.  But my journey down this path began with the affirmation of Spirit-led leaders in my life who had journeyed this way before me who saw the clear calling God had on my life as they watched me assist them in ministry.  It will be the same in the life of every man called of God to plant churches.  You’re leaders will see your call, and affirm your call.

 

OUR CALL AND THE AFFIRMATION OF THE LOCAL CHURCH

If a man is called, not only will Spirit-led leaders be able to identify and confirm the call, but so will the wider body of Christ with which the man is locally associated.  This is why Paul told Timothy to give himself to fulfilling His function as pastor/teacher in such a way that his progress would, “be evident to all.”[20]  When a man is Spirit-gifted for what he is doing it will be obvious not only to those he is assisting, but also to those he is leading.   Paul knew that, and he also knew it would encourage Timothy to see people affirming his growth in what Jesus had obviously designed him to do.  That is why he told him to persevere and grow in his gifts. He knew that as people saw his growth and received from God through him that they would be able to affirm his calling.

In the book of Acts we see the apostles looking to the affirmation of the local church to confirm the call of God on the lives of certain men to help take care of local churches.  This is the case in Acts six where we find the appointment of seven men by the apostles to take care of some physical needs in the church in Jerusalem.[21]  This is also clear in Acts sixteen where Paul pays attention to Timothy’s reputation with the body of disciples in his hometown before officially bringing him onto his church planting team.  He knew that Timothy’s leadership potential would either be validated or brought into question based on the observations of the local believers that knew him best.[22]

An Important Issue

The affirmation of our calling through leaders who have gone before us and other believers with whom we are in consistent community is more important than we sometimes admit.  I have personally seen people ignore the warnings received from their leaders and other Christians in this area to their own detriment.  Perhaps pride hinders them from humbly receiving exhortation.  What I do know is that we need to pay attention to what the Holy Spirit is saying to us through the wider body of Christ about our desire to pastor and plant churches.  There is wisdom in a multitude of counselors.[23]  Specifically regarding the call to church planting, God’s people will see it if we have it.  Men Jesus has already used in that role will see it.  If they don’t see it, you’re probably not called, at least, not yet.

If you’re not called to church planting, than know that Jesus has something better for you that will glorify Him and bring satisfaction and purpose to your life if you let Him have His way!  Humble yourself before the Lord and He will lift you up at the proper time.  In the meantime, rest in His will for your life today!

 

Summary and Exhortation

In summary, it is absolutely imperative that a man discerns whether or not He is called by Jesus to be a church planter before pursuing the work church planting.  The called man will have the objective side of his call manifested through Christ-like character and a Holy Spirit given ability to teach God’s Word that has been demonstrated practically.  He will have an accompanying subjective side to his call that will be manifested as an intense inward desire for the mission of church planting born in him by the Holy Spirit.  His call will be confirmed by leaders who’ve gone before him, as well as through the wider affirmation of the local church of which he is a part.  If these aspects are in your life, you may be called to plant a church.  If they aren’t in your life, I would wait for the Lord to give you more clarity and direction.

*Note- The above post is an excerpt taken from the book, “The Spirit-led Mission: the Church Planting Philosophy of Refuge Church” by Kellen Criswell 


[1] John 15:16a NKJV

[2] Smith, Chuck. Calvary Chapel Distinctives. Page 3.

[8] I, II Timothy & Titus

[10] 1 Corinthians 10:13

[11] 1 Timothy 4:13-16

[12] 1 Timothy 3:1 NKJV

[13] 1 Peter 5:2-4 NKJV

[14] Acts 13:1-3; Acts 20:28; 1 Peter 5:2-4

[15] 1 Timothy 1:12

[16] Acts 13:1-3

[17] 1 Timothy 4:14; 2 Timothy 1:6;

[18] 1 Timothy 3:1-7; Titus 1:5-9

[19] 1 Timothy 5:22-24;  2 Timothy 2:2

[20] 1 Timothy 4:14

[21] Acts 6:1-7

[22] Acts 16:2

[23] Proverbs 24:6

Magnifying?

“And Mary said, My soul doth magnify the Lord,”

Luke 1:46

Always remember that it is the people, and not the plan, that God is interested in.

It is people that He is interested in sanctifying, and not ministries.

That is not saying that He does not care for the plan or the ministry. But it is the closeness of His people to His heart, and having His mind from which the plan is made manifest, and the ministry, as empowered by His Spirit, which flows from the relationship and the communion that His people have with their Father who is in heaven.

The Gospel is not just a message to be imbibed and then stored away. No, rather the Gospel is to be taken in, absorbed, and put to use, lived out, by the people of God as they are in total dependence upon Him for their strength.

This, in one aspect, is how we, as His people, as His church in the world, are able to bring honor and glory to the Name that is above every other name. This Gospel is exemplified in and through the follower of Jesus. His fame and presence are carried about by the people of God in their homes, their workplaces, their college campuses, the corner coffee shop.

The way we live our lives out is to be our greatest concern, our greatest area of focus in each of our lives personally and corporately. And not because it makes us better people or adds to our own righteousness, but rather it is the Name of Jesus Christ, His Person, His Righteous Reputation which s at stake. His glory is on the line.

Men don’t see Jesus physically, just like we don’t minister to Him personally when we offer a cup of cold water in His name or visit the sick or sacrifice something we have to help someone who doesn’t have.

“”Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.'”

Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’

And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.'”

Matthew 25:34-40

Jesus wasn’t seen. It was His brothers and sisters, those who are His, co-heirs, who were served…and Jesus accounts it as being ministered to Himself.

All that being said to say this.

Men and women don’t see Jesus physically today. They see His disciples ministering. They see His Body serving. They see us living among them, talking to them, spending time with them, eating and drinking with them, sharing the reason for the hope that lies within us with them.

God is interested in involving and using us in what He is doing. The relationship is key. What the life, the ministry, the example looks like flows from that relationship.

Heard a great quote over the weekend from Ed Stetzer.

“Hold the model loosely, hold the Gospel tightly.”