“You Can Act Like A Man!”

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There are times in each of our lives, in each of our ministries, in the things that the Lord has us involved in, where we wind up losing sight of who He is and where He is in the situation. We become overwhelmed by fear. We take our eyes off of Him and put them on the circumstance(s). And this can cause major damage in those “good works, which He prepared beforehand for us to also walk in”.

We see great and mighty things where as others around us see only stormy waves and winds. We hear the Lord’s voice and find courage where others around us are overwhelmed by fear. We have the faith to cry out to the Lord and say things like, “If this really is You, Lord, command me to take a ‘step of faith’ and come out of where I am now and come to where you are!”

And to our shock and amazement, He does!

And we step ‘out of the boat’! And the work that He has called us out into is birthed and begins to take shape…even in the midst of the storms raging around us. And we seem to be momentarily unaware of the full force of the winds, and the height of the waves, and the ‘perilous risk’ we are taking, the apparent foolishness of leaving the comfort of where we were and stepping out to what seems to others as certain doom. From our vantage point we think ‘What a miracle! Look at what God is doing in and through us! God is so good. He is faithful to His word.’ And we become like men obsessed. Men who have a laser-like focus. We set our faces like flint to forge out into the thing Jesus has commanded us into and nothing shall dissuade us nor deter us! And we take those first steps, those crucial steps that must be taken, and we are happy to be the one to lay down out lives and all we are in order to be fully pleasing to Him.

But, after a step or two, we begin to hear the voices from the boat we stepped out of. Questioning, complaint, accusing…

…And we begin to sink. We lose sight of the Lord and His miraculous command which miraculously enables us to step out. We begin to ask ourselves, as we sit in the Lord’s presence, “How did I get here? What am I doing in this mess?” And we may even begin to wonder out loud, “I don’t know what to do…I don’t know what to do…”

When I hear a man say something along these lines (and believe me, I’ve said them myself) I often envision the Lord (played by Don Corleone) listening to me (played by Johnny Fontane) bemoan the fact of not knowing what to do now, leaping up grabbing me by the shoulders and yelling out, “You can act like a man!”  ‘smack’ “What’s a matter with you?…”

A man, more specifically, a godly man, one who has seen the Lord in the storm and sought the Lord as to His command to ‘step out of the boat’ into the impossible  and has actually done it, knows what is to be done in this situation. They put their trust in the Lord and place all of their eggs into one basket, so to speak, banking on nothing else and no one else to grab them by the hand and pull them from their floundering state and place their feet on “solid ground” again.

They cry out, “Lord, save me!”

Brethren, let us not lose heart if we find ourselves floundering and flailing in the work that He has gifted, called and enabled us for. Take your eyes off of man and cry out to the Lord…for He is mighty to save.

Extra Credit:

Don Corleone goes on after ‘exhorting’ Johnny. He says, “Do you spend time with your family?”

“Of course I do.”

“Good, because a man that never spends time with his family can never be a real man.”

Happy Valentines Day. Bless those wives and kids of yours by spending some time with them. 🙂

 

Why I Don’t Fight the Translation Wars

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I called Calvary Costa Mesa in 1985 and told them that I would like to affiliate the church I pastored with Calvary Chapel.  They said, “Great, we’ll put you on the list.”  I’ve been a Calvary pastor ever since.  I know, times have changed.

I had used the New American Standard Bible since January of 1972.

By the way, NASB means ‘Now and Always, Slightly Better.’  Wink

It was required for exegesis, memory work, and homiletics at the Bible College I attended. I had grown quite familiar with its rhythms and patterns and accustomed to its cadence and pace.  But I thought, “When in Rome, do as the Romans do.”  I knew that CC used the KJV.  I knew that I would not use the KJV, but I seriously thought about switching to the New King James Version.  But before I did…

I have discovered that the question to ask isn’t: “What is the best translation?”  That question can start fistfights in the lobby after service!  I didn’t ask myself whether the NKJV was a better translation than the NASB – or vice-versa.  I asked the question: “Which is the best Greek text underlying the various translations?”  The KJV is based upon the Greek manuscripts comprising the Textus Receptus, while the NASB is based upon the eclectic text – a compilation of Greek texts discovered subsequent to the translation of the KJV from the Textus Receptus.  After some study I came to the conclusion that the Textus Receptus is not superior to the eclectic text nor is the eclectic text superior to the Textus Receptus.  And somewhere in the middle of this I decided to retain my use of the NASB.

While reading the literature of the translation wars that accuse the NASB of downplaying the deity of Christ or the KJV of butchering the Greek at this place or scolding the NIV for obscuring the text at that other place, I wearied of it all.  It seemed to me that the accusations were overall petty and I could not, with intellectual integrity, follow to the conclusion of a completely flawed translation.  There are places in all of them that could stand some revision, but to throw them out wholesale as the devil’s work seemed foolish and agenda driven.  (“Well, what about ‘The Message’?”  That’s a paraphrase and not a translation and so it is outside the scope of this article.)

I think I am post-modern when it comes to translations – preference wins out.  I don’t think that one is better than the other.  That’s why I don’t fight the translation wars.  If, after hearing me preach from the Slightly Better version, someone comes and tells me that they use the NIV, NKJV, HCSB, EB, BEE, ESV, etc., I say, “Praise the Lord.”  If they tell me that they will continue to use their “New World Translation”, we’ll have a fistfight in the lobby!

Paradigm Shift

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[dropcap style=”dropcap3″ color=”black”]L[/dropcap] ast week myself and two of our assistant pastors attended a seminar on “storying” the Bible. For 5 days we we considered both the process and the purpose of such an approach. The interest in such a course is the result of much reading and a growing conviction (especially as a result of the Perspectives on the World Christian Movement course) that, because of high rates of illiteracy, the unreached and unengaged of the world require alternate methods, or means whereby they can discover and harness the truths of scripture. In the process of walking this path, I’ve discovered several things that are potentially paradigm shifting.

Stepping out-of-the-box is difficult.

While not a groundbreaking statement, it does need to be recognized that we have a certain Christian culture that we prefer, and like any cross-cultural experience, this brought a significant level of culture-shock. Within the western evangelical church, we value inductive, expositional Bible study; especially in our Calvary Chapel stream. We’re most comfortable with an open Bible, a pen and a notebook or journal. When the leader of this seminar required that we close our Bibles and put our pens and papers away, I knew I wasn’t at a Calvary event. During our hour+ drive home each of the first three days we found ourselves talking much of our [initial] dislike for this process.

Westerns can benefit too.

It’s a striking statistic, 87% of Americans are preferred oral learners. While only 14% are illiterate (which is higher than many might imagine), it’s the smallest segment of our society (13%) that are highly-literate. This means that a very small demographic of Americans are able to engage in any meaningful self-study of the Bible. I know, it’s difficult for us to believe this, but because most of our church services are geared toward the highly-literate, we have a much larger demographic of the 13% represented on the typical Sunday morning. Is it possible that we’re neglecting a large segment of our society?

Western culture places high value on literacy. In many ways it is considered the key to success. This is certainly seen in the money that developed nations give toward literacy programs, like that which UNESCO has focused on for decades. All such things are definitely good, but the fact remains “The illiterate you will have with you always.” I’m not advocating for any removal of literacy training, but I am thankful that God inspired Paul to write, “Faith comes by hearing, and hearing by the word of God.”

For the last several years our church has partnered with a ministry that records and distributes audio scriptures for people-groups in highly illiterate nations. They have an ambitious goal of bringing the Word of God in recorded form to the 30 nations of the world with 50% or higher illiteracy rates. As one called to equip the saints for the work of the ministry, I have found myself wondering, “How do we disciple those that are receiving our audio Bibles?” Discipleship is key; Jesus commissioned us to make disciples and apart from it many groups will fall into syncretism. I’m more and more convinced that the answer to my above question is a narrative discipleship method. The reality is, this is not exclusive to third-world developing nations.

While I think that our methods for discipleship are good and should not be discarded, another tool in the toolbox is certainly beneficial. As I mentioned several weeks ago in a previous article, our success as equippers should not only be based on having good Bible students. In considering this method and the fruit of it, I think it has great potential for enabling our congregation to discover and digest significant Biblical truth in a way that they can retain and apply it.

Narrative bible discovery is not emergent

Now I know, “Narrative Theology” and “Bible Storying” are code for Emergent. Be that as it may, Doug Pagitt and Brian McLaren will not be guest bloggers on CrossConnection any time soon. Perhaps the most enlightening revelation in all of last week’s course was the recognition that, when done correctly this method is actually more textually correct than not. While it may be hard to believe, I was struck by the Biblical accuracy that was maintained in simply telling, retelling and examining the stories for the observations and applications that are found in them. Anytime that someone—in this very interactive, dialogic process—brought forth something that was even the slightest bit “off,” the moderator (i.e. storyteller) would simply say, “Can we find that in the story?” Immediately the group was brought back to the word and it was easily sorted out.

The process was [very] different than what I, as a pastor/teacher, am generally use to. But, as the week went on it became a joy to see God, by His Spirit, direct the discussion and bring forth truths that I did not initially see, although they were right on the surface. While I’m not completely sure just how we will incorporate this into the life of our church, I do know that it will be utilized in some fashion as we move forward.

Further consideration:

Simply the Story
The God Story Project
GCM Collective
National Assessment of Adult Literacy

Ministry Idolatry

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Our hearts are idol factories. We all know this to be true. Ever since the fall of Adam and Eve, humanity has been doing its best to value itself outside of God and for its own purposes. Martin Luther was correct in his assessment that if a person gets the first commandment right (having no other gods before Him) then they would not ever transgress the rest of the commandments. All of our sins are rooted in our heart’s predisposition towards idolatry.

This can become increasingly a problem for people who have been called into ministry. Because the human heart is always looking for a way to justify itself outside of Jesus, it is very easy for us to try and find our standing before God in our service. Let me say from the outset, there is a fine line between walking out our callings and having ministry idolatry. Only God knows the intricacies of the human heart. So please do not think that I think that I know the motivations of another’s heart. I do not and realize (more and more each day) that before his own master a servant stands or falls. There are too many people writing in the comments sections of internet sites that think that they can speak about the motivations of another’s heart. I do not wish to add myself to that cacophonous chorus. But I do want to address a very present struggle that is at work within the heart’s of every minister.

For many of us, we struggle with finding our full identity in Christ alone. There is something glorious about being used by God to bless the world in the name of Jesus. But it is very easy to find our identity in our ministry rather than in Jesus alone. I believe that this is why so many cannot imagine their spiritual lives outside of the work that they do for Jesus. I often ask myself, “How would I do if God asked me to leave the pastoral ministry? Would I be bored? Would I like going to church? Would I feel a void?” By asking these questions, I have found that my heart finds its value in a million things other than Jesus. Looking back over my past as a Christian, I have found my heart exalting “being a Christian”, “being on the worship team”, “being an elder”, being an assistant pastor”, “being a church planter”, “being a part of a specific movement”, “being a conference speaker”, “being an author”, and on and on ad nauseum. Do you see how this goes?

Ministry idolatry is a way to allow our service of God to keep us from actually relating with God. We can be incredibly busy and effective but yet really not relate with God at all. We allow our service for Him to define us rather than allow Him to define us for us. Anything that we value ourselves by or whatever our allegiance is outside of the person and work of Jesus, that is idolatry. So let us ask the Spirit of God to expose our heart idolatry!

The Pain is Real …. and It’s Okay

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I am amazed at what people heap upon the leadership of the church, especially the pastor. If someone leaves the church it is the pastor’s fault. If someone has an issue or a complaint it is automatically assumed the pastor did something wrong and it is his job to fix it. If someone betrays the pastor it is his job to go and reconcile and bring the “lost sheep” back into the fold. As a pastor I have grown to accept this.

What I have a hard time with is the insensitivity to my feelings. I refuse to let people try to minimize or rationalize how I am feeling inside. This isn’t one of those “I am a person and I have feelings too” kind of moments. This is one of moments that I am expected to soldier on even though inside I am grieving. What I have found that as the leader of the church people want me to be doing okay all the time.

For a long time I struggled with this and it only produced more feelings of frustration. Why weren’t people understanding that I might need a moment to deal or maybe that I am not in a good mood because I am dealing with something? As I grew through this I realized they weren’t even thinking about me, or what I am going through at all, they needed me to be okay so that I could deal with their problems.

So lately I have been focusing on how I can deal with all the stuff going on in me while at the same time be available to counsel others. There are a couple of things that I have discovered that are helping.

First, I take my feelings to God everyday: I know this sounds trite but I have found it to preciously true, especially when it comes to anger. Currently I am working through a messy situation with a former elder that had produced some intense feelings inside of me. If I don’t take this to the cross and ask Jesus to help me I am prone to allow this spiritual battle rage in my mind which leaves me in a terrible state of mind. I am then good to no one.

Second, I manage my schedule much better: I have only so many spots in my calendar each week for counseling. My first priority are the messages I teach, then my staff, then counseling. I am okay with saying no or delegating it to my associate pastor. It has taken a long time but I think I am there.

Finally, I don’t beat myself up: Most of what goes on in a pastor’s ministry happens in his mind. It is a true Iceberg analogy where people only see ten percent. Most pastor’s beat themselves up over the mistakes they have made. It can be debilitating. I have become content in being real. This shocks people sometimes, especially old school church people, but it is so freeing. I don’t go around raging but I am just honest with people. I also understand that when feelings of anger come up I am not a bad person. I don’t let it turn into sin but I deal with it.

The fact is that the pain is real in our lives and you know it’s okay. We don’t have to exert more energy than we have to put up a front. Be who you are and let your people see your flaws. It is amazing how much that can minister to people.

The Sword v. the Cup – the Purpose of Government and Church

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The last 30 years of political involvement by the evangelical movement has left me jaded and cynical.  The failed agenda of the Moral Majority and all its various spawn over the last three decades should bring us to a critical examination of evangelical thinking about the nature of government.

According to Romans 13, the purpose of government is to visit the wrath of God upon the one who practices evil.  This is set over against the closing verses of Romans 12 which admonish us not to take our own revenge upon our enemy, but to leave room for the wrath of God.  The government is the agent of that wrath, a minister of God, an avenger who brings wrath on the one who practices evil.  Government is a minister of God for justice.  The church is the minister of God for mercy.  The government is to promote and practice justice and the church is to proclaim and preach the gospel.

The government bears the sword of God while the church bears the cup of Christ.

The government metes out punishment while the church metes out pardon.  There is a wall of separation between church and state and it is the wall of purpose – government and church have different purposes.  The government is to work to make this a just nation while the church is to work to make this a justified nation.  Our political leaders, therefore, should be known for their commitment to justice, not to Christ.  They should be those who are committed to our constitutional rights as citizens and not our spiritual righteousness as individuals.

In short, our President is not our Pastor.

It is not God’s intention that the President turn this nation back to God.  It is God’s intention that our President promote justice and protect the citizens from injustice.  This is the purpose and limited scope of government.  But there are those who want to make it more than it is.

It seems that some evangelicals think that if we could just get ‘our man’ into the White House (or other high offices), this nation could be turned ‘back to God.’  But the purpose of government is not to turn the nation back to God.  The purpose of government is to protect its citizens from evil men and to punish evil men.  In wanting to get ‘our man’ into the White House, some are confusing purposes with results.  Will a Christian President result in a more Christian nation?  Will his influence radiate out and be felt at an existential level in the hearts of the citizens?  So far, the answer to that is a resounding NO.  Carter, Bush1, Clinton, Bush2, and Obama have all claimed to be Christian – but their Baptist, Methodist, Episcopalian, and United Church of Christ faith have all resulted in – well, not much in terms of the results of righteousness.

Purpose has to do with what should be.  Result has to do with what could be.  When what could be overshadows what should be, we are aiming at results and not focusing on purposes.  When we expect a result from a purpose not engineered to produce that result, disappointment and disillusionment are right around the corner.  If I drive my Ford Focus to pick up twelve high-schoolers in order to take them to camp, I won’t get the result I desire.  I am expecting too much – the load is too great.  A Ford Focus is not a 15 passenger van.

When we expect a whole nation to be spiritually moved by a just President, we are expecting too much.  When we expect a whole nation to be impacted by a godly President, we are expecting too much.  Expected results should be in line with intended purposes.  We are expecting too much of our government officials when we expect them to forward the agenda of the church.

Proverbs 20:8, and similar Scriptures, are sometimes forwarded in this kind of discussion –

A king who sits on the throne of justice disperses all evil with his eyes.

Two things – the President is not a king and America is not a theocracy.  An eastern monarch was a despot (benevolent or otherwise) who wielded much more authority than does a democratically elected President.  He could be arbitrary, erratic, and dictatorial and there were few checks upon his power.  In our day, even the most godly President imaginable will still be surrounded by a vast bureaucracy marked by spiritual indifference and vested self-interest.  And even the most godly President would still need to appeal to the Constitution and not the Bible as a basis for his/her decisions.

Yes, righteousness still exalts a nation and sin is still a reproach to any people.  Yes, Christians should very much be involved in politics and in the political process.  But let’s not fool ourselves into believing that government can deliver more than it is designed to do.  (In many cases it doesn’t even deliver what it is designed to do.)  The government cannot deliver righteousness even as my Ford Focus can’t transport 15 people.  There are two mutually compatible ways to exalt a nation – the exercise of a just administration and the ministry of a Bible informed, Spirit formed church.  Let’s expect from the government what the government is purposed to do and let’s expect from the church what the church is purposed to do.  And let’s pray for mercy from God.

What if…

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I’ve been thinking a lot about this simple phrase.
To me it speaks of possibility.
It speaks of transformation.
It speaks of the ways and thoughts of God.

What if…

…we made the greatest commandment our greatest commitment?
…we remembered that you can’t fulfill the great commission by neglecting the greatest commandment?
…we lived out the reality of the resurrection?
…we really chose not to worry or fear?
…we were as committed to unity as those who tried to build the Tower of Babel?
…we were really servant leaders?
…we love our wives as Christ loves the church?
…we didn’t use the ministry to keep us from having to interact with God?
…we viewed the church as a disciple making organism and not as a business?
…we stopped thinking that we had the right to share our opinions and stopped judging another man’s servant?
…we really believed in Jesus’ power to reconcile?
…we were really overflowed by the Holy Spirit?
…older pastor really mentored younger pastors?
…those same older pastors allowed younger pastors to be who God made them to be?
…younger pastors realized that they don’t know what they don’t know?
…we truly prayed without ceasing?
…movements and denominations didn’t resist the continual reforming of the church?
…churches gave their savings to the work of the kingdom in the least reached countries in the world?
…we truly died to ourselves?
…we stopped defining ourselves by what we are against?
…we realized that men will know that we are his disciples by the love we have one for another?
…we only cared what God thought?
…the church stopped being trendy and started being timeless?
…we truly fed the poor?
…we were more Christian than American?
…we were concerned enough for people to actually really share the life-giving gospel with them?
…we stopped snuggling up to the proclivities of our culture?
…we talked to people in person rather than behind their backs?
…if we truly feared God?
…we became the servant of all instead of lording our position over people?
…loved the whole world as God does?
…we lived out the grace that we proclaimed?

Sanctity of Human Life

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My thoughts are focused on the Sanctity of Human Life as it approaches this January 22–which also marks the 39th anniversary of Roe V. Wade. Think about this. It is estimated that 92,000 people died as a result of the earthquake in Haiti a couple years ago. This is the number of children that have been aborted every 22 days since this ruling in 1973. Let that sink in. 1.5 million babies have been aborted each year, on average, since 1973.  These numbers are greater than our ability to comprehend.

A few years ago I was pursuing a doctoral degree, but withdrew from the program during my dissertation phase (my guilt speaking, but I will save that for another day).  During the summer of 2007 I attended a seminar that rocked my world. The topic was abortion. During the seminar, we met one of the director of the Center for Bio-Ethical Reform an organization that is fighting to protect babies that are facing abortion. During this seminar, he showed a very powerful video on abortion. I opted out for a number of reasons–primarily I didn’t want to face the reality of what it was. A few months after the fact, I decided I should watch it to see what it actually was.  As I watched the video the veil was lifted concerning abortion.  I could no longer live in denial about what it was–anything but a choice.  I encourage you, especially if you are pro-choice, to watch it by following this hyperlink:  This IS Abortion

The majority of Americans seem quite content living under an allusion that abortion is all about “women’s rights” and claim many reasons to justify it. You may be included, I know I was. If this is you, I implore you to watch the posted video so that you gain understanding concerning the truth of abortion.

God used this seminar to shake me to my core. It culminated January 2008, as I found myself pastor of Valley Baptist Church and preaching every Sunday. The Sanctity of Human Life Sunday was fast approaching and I had to decide would I comment on the issue.

Many factors seemed to be at play. First, I stumbled across a chapter in John Piper’s book, “Brothers, We Are Not Professionals” that challenged pastors on this topic–me in particular. I felt like such a coward. Then, I realized that I was finishing First Timothy the Sunday before Sanctity of Human Life Sunday…what would I do? I had no excuses. Ultimately, I decided that I needed to take a stand. I would preach on the topic from a biblical vantage point. This was the hardest sermon I have ever preached. I came with great personal pain, anger, and sorrow. I have preached on this subject ever since without regrets.

In my heart I don’t think that someone can remain “pro-choice” after viewing this posted video, yet I know that I am wrong because many people are involved in this “medical procedure” day in and day out and are not moved by their actions. Our conscience is truly seared concerning this subject.

There are a few things that I want to say specifically on this matter:

1. If you have been involved in abortion (both female and male), Jesus has paid the penalty for you sin. Forgiveness is available to you if you ask Him. Forgiveness and consequence are two separate matters. Once forgiven, I believe it can take many years to sort through the guilt, shame, and scars.

2. I believe aborted children are resting in the arms of God. They are safe with Him.

3. Concerning abortion to day. This is murder. We must act to defend the lives of the innocent. I am not suggesting that we murder abortionist, but we must rise up and help the helpless through political means, supporting your local pro-life pregnancy clinic, reaching out to abort-intent women, along with caring for young single moms who decided to keep their kids.

To you apathetic Christian, I implore you to watch the video and ask yourself, “What does God think about this?” Do you say, “Personally, I would never do it. But, I could never tell someone else what to do.” Really? Watch the video, then tell me that! Then I would encourage you to read Proverbs 24:11-12 and ask yourself, “How does this passage relate toward abortion?”

To you apathetic pastor, you must realize that in your seats sit those young, older, single, with kids and without kids who are contemplating abortion.  I sit on the board of Alternatives Women’s Center in Escondido, CA.  I am shocked to see the social-economic range of ladies who come in considering an abortion.  Yes, pastor, your people included.  Also, realize that statistically 1 out of 3 women in your church have had an abortion and are suffering in silence.  I am shocked at the number of pastors who are cowards, I use this word coward very intentionally, when it comes to the speaking of abortion.  You have an obligation to speak on this matter for three reasons: 1) to education your people on the biblical reasons against abortion,  2) to offer hope and healing to both men and women who are suffering in silence with the scars of abortion, and 3) help your people get involved in this battle to protect the lives of the unborn.

Please people, watch this video. Let it hurt. Let the tears flow. Let it move you into action.  Be ignorant no more!

Beyond Bible Study

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For 21 years I’ve grown up in, been discipled under and now served within a movement of churches that is dedicated to verse by verse exposition of the scriptures. Prior to attending Calvary, my family attended an Episcopal church for several years and a fairly charismatic Pentecostal fellowship for a short time while living in London. Calvary has remained our home due largely to the fact that the scripture, and the teaching of them, has always been central. Expositional bible study is certainly not unique to Calvary, but “Simply teaching the word of God simply” has been something of a mission statement for the Calvary Chapel family of churches; may that never change.

Being raised up under such a model, and ordained a pastor within such a movement, I’ve always elevated bible study highly. I mean, the bible is God’s word, right? And God has exalted His word above His name; shouldn’t we therefore exalt it in bible study too? Of certain that has been the logic I’ve often employed and encountered; and not only within Calvary. The centrality of bible study within many evangelical churches is good, even great. Yet there is a downside I’ve observed, especially since becoming a senior pastor.

In my church and others, many believers find their Christian experience to be summed up by bible study. If asked to describe their Christian walk it is often boiled down to the bible studies they attend or are involved with. Planning to have a group of believers meet together in your home? It’s a home bible study. A coffee shop meeting, it’s a bible study. We have men’s bible study, women’s bible study, youth, college, young adults, mid-week, Friday night… The list could go one and on. If you say, “We’re going to start a Saturday night meeting,” the question comes, “What will you be studying.”

This was all the more evident to me more than a year ago when we put our men’s and women’s bible studies on hold for the fall, while we focused our attention on the Perspectives On The World Christian Movement class. I received more than a few notes and emails from people saying things like, “You’re taking away our bible study.” Some of them very dramatically said things like, “This is going to be catastrophic for many people in our church.” It wasn’t. Then again several weeks ago when we announced to our fellowship that we would no longer be having a mid-week bible study in the new year. Several people approached me with real concern. “What will I do with out the Wednesday night bible study?”

Please don’t miss understand. Bible study and a knowledge of the scripture is certainly important. But I’ve realized in the last year that I’ve often weighed my success as a pastor by whether or not the people under my oversight are good students of the bible and not by the exercise of spiritual discipline or bearing of spiritual fruit in their lives. I think, in part that this arises from the fact that we tend to make little to no distinction between the pastor-teacher role we find in Ephesians 4:11.

Many pastors, myself included, look to Ephesians 4:11-12 as those verses that describe their very calling. I have taught them and heard them taught many times.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Ephesians 4:11-12

These verses unfold for us what has been oft referred to as the “fivefold ministry” within the church. Here we are presented with five roles or offices (apostle, prophet, evangelist, pastor and teacher) that many evangelicals believe to be – in some way – still active within the church today. There are certainly different ways in which these roles are defined (especially apostles and prophets), but I think few would say they’ve completely disappeared. However, some question, whether it should be a fivefold ministry or four, as there is some reason to connect the roles of “pastors and teachers” into one office of “pastor-teacher.” The wording in the Greek makes it possible to connect pastor-teacher while separating apostles, prophets and evangelists. Yet, I believe the roles should be separate, albeit overlapping.

I could get real technical and delve into Granville Sharp’s rule, in which I’m convinced I could make the case for separate, but overlapping offices; for the sake of this article, I will not. Needless to say, I think it’s important to recognize that not all pastors are called to teach, and not all Christian ministry should be wholly bible study oriented. There is a real need in our day for pastoral leadership that aids in the development and encouragement of spiritual disciplines and fruitfulness in every area of the Christian’s life (i.e. church, home, work, school, recreation, etc…). Our Christianity must needs extend beyond bible study.

These realities are incredibly important for modernistic western Christianity to grapple with as our own culture continues to move beyond postmodern and Christianity persists in it’s push through the global south. Perhaps we would do well to consider how Christianity grows and flourishes in these settings. In such environments discipleship is more relational than informational. Narrative based discovery of the biblical texts take precedent over expositional exegesis. The applications of the biblical narrative overflow in intentional missional outreach; and churches are planted through spontaneous multiplication and not demographical manipulation.

 

Recommended Reading – “Perspectives on the World Christian Movement Reader“

Looking Back, Looking Up and Looking Forward

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I wrote this for the folks at Crossroads Community Church. Since this is the start of a new year, I thought it was apropos.

So in just a few days, we will be turning the page on the year 2011. It is amazing to think how quickly this year has flown by. When I was at Crossroads last week, I had the pleasure of sharing God’s word with the church at our Sunday morning gatherings. What an amazing time! But I was also overjoyed to share a short devotion with the Crossroads and Cornerstone staffs at our Christmas party. I shared about looking back (to 2011), looking up (in the present) and looking forward (to 2012). I thought that the main points would be worthy of consideration for all of us as we prepare for a new year.

God bless you all and we cannot wait to join you all in the Pacific Northwest in just a few days!

LOOKING BACK (the past)

1) Embrace the lessons/disappointments
2) Own your part (and don’t forget to give God His glory)
3) Repent for your failures and your successes
4) Cast it upon Jesus, trusting Him

LOOKING UP (the present)

1) It’s about God and you (mind your passion)
2) Take some time to rejoice, enjoy the step that you are on
3) Make a gracious but honest self-assessment of where you are presently
4) Acknowledge God’s prevenient grace – you are here now for His foreordained plans

LOOKING FORWARD (the future)

1) Tell God that you believe but to help your unbelief for 2012
2) Ask for a God sized vision for your life, your specific ministry, our shared work at Crossroads
3) Please make some action plans to change what needs to be changed
4) Let’s travel this path together with unity, love and joy with a lot of laughter