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“Ask what I shall give thee.” 1 Kings 3:5

 

These are the words of the Lord God of Israel to the third king of Israel, Solomon. And I take great great comfort in these words from God because they are so applicable to me today.

The context of God’s offer is an interesting one. At least ten (10) times, definitely more, does God’s word speak of the Lord establishing Solomon’s throne. (“Let God be true and every man a liar.” Romans 3:4).

Then, at the beginning of 1 Kings 3 we see Solomon breaking one of God’s laws for the king…he joins himself, and thereby the kingdom and people of the Lord, to Egypt, by marriage to the daughter of Pharaoh. He then brings her to Jerusalem, but not until the temple of God is built (which is 7 years), and not until his palace is built (which takes 13 years), and not until the city of Jerusalem is walled in. Even if these events took place concurrently and were all accomplished within 13 years, in the midst of this activity something is strangely missing. And that missing component is the voice of God.

Why the long silence?

King Solomon has compromised. The result? Verse 2 of 1 Kings 3 begins thus, “Only the people sacrificed in high places.”

Only?

All those years before the temple was built the nation sacrificed in high place.

Verse 3 tells us, “And Solomon loved the Lord…only he sacrificed and burnt incense in high places.”

Only?

Verse 4 says “The king went to Gibeon to sacrifice there; for that was the great high place…And the king made a ‘great’ sacrifice, as well. A thousand burnt offerings!”

And what happened to Solomon? Is he struck dead? Does he contract leprosy? No. Verse 5 tells us, tells me, that God came to Solomon.

“And God said, “Ask what I shall give thee.””

In the midst of compromise and sacrificing and burning incense on high places, the greatest of high places, God, in His mercy, appears to Solomon in a dream and says, “What do you want Me to give you, Solomon?”

What comfort! What encouragement! To know that God comes to me when it seems so long in not hearing His voice because of compromise. Just as He is stirring my heart this last week, He comes, through the Living Word, and asks me today, “Ask what I shall give thee.”

“Ask of Me, and I shall give the the heathen (the nations) for thine inheritance, and the uttermost parts of the earth for thy possession.” Psalm 2:8

“Call to Me, and I will answer thee, and shed thee great and mighty things, which thou knowest not.” Jeremiah 33:3

“Ask and it shall be given you; seek, and ye shall find; knock, and the door shall be opened unto you. For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Matthew 7:7-8

“And he cried, saying, “Jesus, Son of David, have mercy on me…but he cried so much the more, “Thou Son of David, have mercy on me.”

“…He asked him, saying, “What wilt thou that I shall do unto thee?” Luke 18:38-41

He is asking me, He is asking you…

“Ask what I shall give thee.”

“What wilt thou that I shall do unto thee?”

“Ask of Me…”

Call to Me…”

“Ask…”

“Seek…”

“Knock…”

“What wilt thou that I shall do unto thee?”

Hard-wiring and conviction–my internet input dilemma!

Because of the way God has wired me personally and as a result of my understanding of what I believe He has revealed as the responsibilities for one of His under-shepherds, my interaction with all things internet related, including this blog, leaves me self-conflicted on a regular basis.  When I couple those two realities with the fact that I’m also a techno-lamer, I give myself enough ammunition to beat back the frustration I feel with myself about not being more active on this incredibly interesting and relevant blog.

Clearly, this blog serves an important purpose for those called to pastor and/or plant churches and is highly relevant to pastors and church leaders.  I absolutely love the way these things are discussed with honesty and vulnerability and I’m convinced that this blog is “scratching an itch”.   Since I believe this is true, my prayer is that what I’m about to share will be of some help to others who may be experiencing a dilemma similar to mine.  What dilemma?

Keeping the proper balance between the time it takes to love, serve, and lead the people in the church God has called me to pastor, and the time it takes to read, comment on, and contribute to this blog.  I find enjoyment and encouragement in both endeavors and therein lies the rub.

As is fairly obvious to those of you who know me personally and anyone else who reads this blog regularly, if given an opportunity to either spend a portion of time with a member of my church or spend that same time in front of my computer, I almost always choose the time with another person.  Here’s why:

FIRST:  My personal hard-wiring

I LOVE face to face interaction and relationship with people.  I genuinely love hearing a person’s “story” and their description of their current life, struggles and all.  But I always prefer hearing these things in the context of a face to face encounter.  Especially if they are convinced God has called them to be a part of the local body that He has called me to pastor.  If I can’t see the tilt of their head, the lifting of their eyebrows at key moments when they tell me about how surprised they were about something, what they’re doing with their hands as they describe crucial events that have happened to them–in a nutshell,  if I don’t see firsthand those mannerisms that are a part of making them uniquely who they are, then I’m not sure how effective I can really be in helping them progress into Christ-likeness.

I’ve been described as a “people-person” by the majority of the people who know me at almost any level.  That probably is an accurate description of me. But if I truly am that kind of person, it’s obviously because God hard-wired me to be that way.  And I’ve discovered that when I operate in the realm I’m hard-wired for, I find joy and fulfillment.  And, those I know and serve relationally feel love and find encouragement as they progress in their walk with Jesus and God is glorified.

Of course, being hard-wired by God as a “people-person” doesn’t qualify someone to serve as a pastor.  But I do believe that it is one of the key components of the inventory God gives a man He calls to shepherd His people.  It’s similar to the idea that every pastor must be gifted with the ability to teach but not everyone with the ability to teach is gifted or called to pastor.  Pastors must have people skills but not every believer with people skills is called to be a pastor.

My conviction about the role of a pastor based on my understanding of God’s Word:

The Word has much to say about those who shepherd God’s people.  Much can be learned from Jesus and His interaction with the apostles, the larger group of disciples, and of course, the multitudes.  In His brief discussion with Peter in John 21:15-17, He made clear that regardless of the level of love Peter had for Him, Peter is commanded to feed, (2x) and to TEND His sheep.  The remainder of the New Testament gives many examples of what shepherding God’s flock looks like and there are even 3 specific books in the New Testament devoted to helping young pastors to do that.

But personally, the text that really encapsulates what God expects of those He calls to shepherd His people is found in Ezekial 34:1-6.  When I look at the things He accuses the shepherd’s of NOT doing, I don’t believe I’m going astray by inferring those are the exact things He expects the shepherds of His people to be doing.  I admit that in the context in which this was written the word “shepherd” was probably referring to more than just the priests, (perhaps prophets and civil leaders too).  But clearly, the primary targets of this rebuke through Ezekial are those responsible for the spiritual care of His people.  There are 6 key areas that God holds the shepherds of His people responsible for:

Vs. 2,3  (1) Feeding the flock, not using the flock to feed themselves and their egos and lifestyles.  This is mentioned first and I believe is the number one responsibility of the shepherd, just like Jesus told Peter.

The remainder of what God expects His shepherds to be doing for His flock is the fleshing out of what Jesus meant when He told Peter to TEND His sheep.  In other words, this is what “tending” the sheep looks like:

Vs. 4 (2) Strengthening the weak

(3) Healing those who are sick

(4) Binding up those who are broken

(5) Bringing back those who have been driven away

(6) Seeking those that get lost

What the above descriptions look like in the context of a local church, even a local church today, isn’t difficult to unpack.  I trust that God is able to show a pastor of a local church how these principles are put into practice in the context in which he and the people God has called him to shepherd reside.

But what I can’t escape….what provokes me personally to pastor the way that I do, is that the only way I can truly know which of the sheep are weak, sick, broken, have been driven away, or wandered away and are now lost, is if I spend some significant time face to face with them on a regular basis.  As they live life day to day in the crazy but real world of our community, I’ve been given the privilege and the time to build deep, meaningful, and real relationship with them so that I can know them and be known by them.  This is what makes it possible for me to tend to them at the level that God clearly expects me to.

I learned an interesting lesson connected with what I’ve just written when I planted a church the first time.  I’ve passed it on to other young men feeling called to church plant and/or pastor over the years.  Here’s what I tell them:

“Your first and primary responsibility as a pastor is to feed, (teach), the flock, no question about that.  But it won’t be your great teaching ability that will keep the people in your church, (since very few people are actually good teachers when they first begin pastoring).  No, what will keep them with you is your genuine love for them that you express by spending time with them as individuals and as families, getting to know them and letting yourself be known in their homes and your home, not the church building.   And when your teaching gift really does develop and the church grows, don’t fall into the trap of being so busy using your teaching gift for the crowds that you no longer have time to tend to the flock in the same way you did at the beginning.  If the church grows to the point where you can no longer tend to them, then train and tend to the leaders who will tend to the flock.  But tend to the leaders the same way you used to tend to the flock–individually and with families in their homes and you own”.

When I pile the reality of being a techno-lamer on top of this conviction I have about God’s expectation for those who shepherd His people which is already piled on the way He’s hard-wired me as a person, I come face to face with the dilemma that I pray I’ve made understandable.

As stoked as I am about the interaction, fellowship, and encouragement I find on this blog with all of you, I must keep my face to computer time limited so that my face to face time with my flock is not diminished.  I know that my interaction with all of you through this blog is minimal, and I sincerely regret that.  But please know that it isn’t the result of a lack of desire, it’s primarily because of my hard-wiring and my conviction about being a shepherd of God’s people.

The Prophetic Pastor

The prophet has a stern word, a severe word, a timely and tumultuous word which he speaks into spiritual confusion, moral compromise, and carnal indifference.   The pastor faithfully, systematically, and regularly expounds the timeless truths of the Bible week in and week out to a congregation of wheat and tares.  Are the roles of prophet and pastor mutually exclusive?  The OT says, “No.”

In the OT, the teaching office was the domain of the priests.  They were not only to officiate at the altar, they were also to teach the law of Moses and make its ordinances, statutes, commandments, warnings, penalties, and blessings known.  Consider the following-

 God speaking to Aaron, of his sons –

LEV 10:11  “… teach the sons of Israel all the statutes which the LORD has spoken to them through Moses.”

Speaking of the priests –

DT  3:10  “They shall teach Your ordinances to Jacob, and Your law to Israel. They shall put incense before You, and whole burnt offerings on Your altar.”

Speaking to the priests –

MAL 2:7  “For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.”

The priest was to be both teacher and prophet – instructor and warner.  The priest could even receive supernatural direction that was not part of the law of Moses.  The Urim and the Thummim gave the priest access to revelation not included in the Torah.  But when the priest was faithless, he corrupted both his teaching office and prophetic role.

When the priests became corrupt and were no longer faithful to their calling and twisted the law of Moses, God would raise up prophets to do the work that the priests were not doing.  This is why, for the most part, there is always tension and hostility between priest and prophet.  The priest saw the prophet as competition as the prophet took upon himself the teaching office of the priest (but not his sacrificial role).  The prophet had one basic message: ‘return to the law of Moses or else.’  The forthtelling message of the prophet was ‘return to Moses.’  The foretelling message of the prophet was ‘or else.’  They fulfilled the teaching and warning ministry of the priest.

For the most part, whenever you see a prophet in Israel, you can assume one thing – something is wrong.  You can see this in the ministry of Samuel, who was judge/priest/prophet.

So Samuel did what the LORD said, and came to Bethlehem. And the elders of the city came trembling to meet him and said, “Do you come in peace?”1 Sam. 16:4

The elders of Bethlehem saw Samuel coming and thought, “Uh-oh.”   When the priests of Israel became morally corrupt, spiritually collapsed, and doctrinally compromised, in come the prophets.  The prophets were God’s mechanics – they fixed things.

Here’s the thesis I would like to explore with you: the NT pastor combines within his office the roles of both OT priest and prophet.  Obviously, the call to the pastorate is a call to the teaching ministry of the church.  Here, I would also like to suggest that, in addition to the priestly teaching role, there is a prophetic dimension of the pastor’s office.  (Even though there is a separate prophetic office in the NT, this doesn’t obviate the need for the prophetic dimension of the pastorate.  My sense is that the NT prophet doesn’t minister w/ the same regularity as does the pastor.  The NT prophet, as his OT counterpart, ministered occasionally – not w/ the rhythmic regularity of the pastor.)

Though there are significant differences in how the prophet and pastor prepare for ministry, there is sibling DNA in how the two go about ministry.  Contrasts between and comparisons with the prophet and the pastor are worth exploring.

The pastor has time constraints that the prophet didn’t/doesn’t.  The pastor works under the time constraint of Sunday and midweek while it seems the prophet does not have the same regularity of demand.   The pastor speaks a scheduled word while the prophet speaks an occasional word as he waits upon the initiative of God.  Yes, the pastor is to wait on God also, but consider the following –  Jeremiah, in C42 of his prophecy, waited ten days for the Word of the Lord to come to Him.  Elijah stood in the council chamber of the Lord, whereas Elisha received the Word of the Lord when the minstrel played.  Of course, as pastors, we can stand in the council chamber of the Lord and be stirred in our spirits by anointed music, but we can hardly wait ten days for the Lord to speak!

The pastor studies his Bible; the prophet waits on God.  There was no text in front of the prophet except that of the Torah.  Yet his calling wasn’t to systematically expound Torah; he waits for an immediate, unmediated Word.  He has no commentaries in front of him and does not concern himself with word studies.  Yes, he is part of a historical tradition and community, but this supplies him little grist for the mill.  His task isn’t to take the words of others and gain richer insight, follow paths of implication, or give contemporary application.

Even the NT prophet, as I understand this office, does not ‘study’ as the pastor studies.  He listens for the Lord as he discerns the times and discerns the people.  He may minister with regularity, but not in the same place.  Again, my sense is that the ministry of the NT prophet is extra-local.  He can have one message that he then brings in 20 places.  The pastor has a local ministry, he is in one place, and therefore needs to bring forth many messages.

The Word we pastors study is a mediated Word – it has already come through someone else.  Yes, it is the Word of God as much as it was for the prophets, but it is not an immediate Word.  The prophet is given bread; the pastor is given grain to make bread.  The prophet’s bread is the pastor’s grain.  The prophet is given a fully cooked meal; the pastor is given all the ingredients to serve-up a healthy dinner.   The pastor expounds the timeless Word; the prophet proclaims a timely word.  The pastor develops a text and brings an exposition of the information found in the text whereas the prophet seeks the burden of the Lord.

OK – so what?

The Prophetic Pastor

The prophetic pastor will develop the Biblical text and seek the burden of the heart of God.  The prophetic pastor will labor to bring forth the timeless truth of the Bible and proclaim the timely word of the Lord.  The prophetic pastor will exegete the Bible and exegete the people and the times in which he lives.  The prophetic pastor will bring forth a stern word, a severe word, a timely and tumultuous word which he speaks into spiritual confusion, moral compromise, and carnal indifference.  The prophetic pastor faithfully, systematically, and regularly expounds the timeless truths of the Bible week in and week out to a congregation of wheat and tares.

Many pastors avoid bringing forth a stern word for fear of being condemning.  Many pastors avoid bringing forth a severe word for fear of hitting a note of harshness that could be interpreted as undermining grace. Discipline for sin, the destructive consequences of irresponsible decisions, the anger of God at the sin of individuals and the sin of the church, etc. are not common or popular themes in today’s pulpits.  Because the prophetic dimension of the pastorate is at low ebb, many pastors, in the systematic and regular teaching of the Bible, rise no higher than giving theological lectures.  The click and paste method of sermon preparation has hobbled the pulpit and turned it into a lectern.  The sermon has lost its prophetic edge and has become an information dump.  Cultural/linguistic/historic/theological background fills the sermon, leaving no ground for the voice of the living God.  Biblical information is a means to an end – the revelation of God.  The sermon, as the exposition of Biblical information, is meant to translate into the spiritual revelation of God in the heart of the hearer.  The prophetic pastor will seek the burden of the Lord as he labors in his study of the cultural/linguistic/historic/theological background of the text for that week.  I want the people not only to know what the Bible says, I want them to encounter the living God!

(I am not making the neo-orthodox claim that Biblical information becomes spiritual revelation in an existential moment.  I am not saying that the Bible is not revelation, but contains revelation.  I am not saying that Biblical information is not revelation in and of itself.  I am not talking about the Bible – I am talking about the pulpit and the man who stands in it.  I am talking about sermons and what they are meant to accomplish.  The Bible is always revelatory – some sermons aren’t.)

Let me hasten to add that I have driven home many Sundays stinging in my spirit because I had failed to deliver the severe word, the stern word, because I thought it wasn’t the loving pastoral thing to do.  I have also been guilty of using the pulpit as an information dump.  I am so grateful that the Holy Spirit continues to use my poor attempts at preaching to reveal Himself to the people.  I am amazed.

OK – that’s enough.  This article was painted in broad brush strokes.  If I painted outside the lines you are comfortable with, please let me know how you understand the roles, callings, ministries, and offices touched upon in this article.  What is the role of the NT prophet?  Do you know of any?  What does their ministry look like?  Has too much information made the sermon anemic?

Flash in the Pan, not for Me!

I am not a fan of the emphasis that seems to be encouraged, or rewarded in many church-planting circles today.  We love numbers…big numbers that is.  When they’re up–we rejoice.  When they’re down–we feel like incompetent failures.  We are encouraged to chase programs and events that draw a huge crowd.  I have seen many church-planters who get a huge flash in the pan with big numbers and they stick around between 1-3 years before moving on claiming they are “Paul’s” who plant and move on.  These types love numbers that show many people came, many professed, and many were dunked–regardless of how shallow any of these events were in reality.  Sorry if I seem critical, I know their are people who do this well, but I just don’t think this is a model we should strive for.

What should a church-planter, church-restarter, or leading pastor focus on in His journey?  I don’t know that I have the answers, but I have a few principles that have guided me along this journey.

1.  Plan on plowing this hard path for the long haul.  I have read a number of church-planting books that suggest the planter buy a cemetery plot in the town he is pastoring.  This shows himself and the community that he isn’t just passing through, but he is committed to sticking it out for the long haul.  While I haven’t bought a plot in Valley Center, I have taken this principle to heart by trying to make decisions that reflect a person who is sticking around.

2.  Preach the Word faithfully and a book at a time.  I think I apply this point to just about everything relating to pastoring because this is the critical element in all that we do.  I don’t do altar calls (not that I am against them), I don’t lead “the sinners prayer” after every sermon.  But I try to convey a biblical worldview through the preaching that ultimately changes the person’s worldview with one that corresponds to that of the Bible.  I often don’t know when, or how many people, have accepted Christ as Savior.  But what I do notice after four years of preaching like this, there is a large crowd of people who love Jesus, take His Word seriously, and about 30% of the body have been baptized at the church over the last four years.  I prefer people to process and wrestle through the text and then follow Jesus, rather then “follow Him” after an emotional response.

3.  Prefer slow growth with lasting results over flashy results that fade over night.  I think many planters feel rushed to push and force things to happen quickly because they are chasing the clock with support.  Money should never be a motivator, but money will always be tight for the life of the pastor in the early stages when he is trying to create something out of nothing, or something from something that is broken.  Therefore get your financial life in order.  Get out of debt, save, spend less than you make.  Do whatever you can to remove money from being a driving factor in your decision making process.

4.  Invest in people.  This is sort of a sub-point of the previous paragraph.  Get to know people, invest in their lives, live out Christ before them.  This takes time.  If your goal is to change a person’s world view from that of humanism to that of a biblical model it will take years, not in one message.  Don’t fall for false expectations that you are going to roll into town, preach a few messages, and then see radical life change.  Sure it can happen, but the reality is that it takes time to see change.  I think this is why Paul tells Timothy to serve “with great patience and instruction” (2 Tim. 4:2).

Hopefully this makes sense as these are just some ramblings I am feeling in my heart at this moment.

 

Saturday Reflection – Dr. Tim Keller speaking at Google on “The Reason for God”

Dealing With The Numbers

Everyone always says it’s not about the numbers. Let’s be honest, it is, at least partly, about the numbers. The reasons this is true are many. First off, each ‘number’ is a living soul created by God for His own good pleasure. Each person was created to worship God alone. The more of them that are assembled together, the better. Secondly, it’s really the only way to assess how a church plant is doing. When you begin a church and there are only a handful of people there, you’ll know if you are being effective if you see numerical growth. Thirdly, whatever organization you are involved with, when they want to know about the ministry you are involved in, if you don’t offer up the count, they will ask. Every group or organization will want to know the numbers. I could do this all day, but let’s move onto some more productive thoughts.

As a church planter, it is very easy to have your joy bound up in the number of people who come. This isn’t only true of church planters; this is true of all ministers in every context. Jesus speaks of this when the seventy-two returned from doing ministry and as they debriefed Jesus on what had transpired. “The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!… Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”” (Luke 10:17, 20, ESV). Notice how Jesus reminds them that their joy and identity must not be bound up in their perceived success (or for some of us, our perceived lack of success), but solely in the completely gracious salvific work of Jesus Christ. We must begin by asking ourselves if our joy is bound up in the numbers of people who come. If it is, we must repent. We cannot serve two masters brothers.

At this point, what I’d like to do is give some random exhortations as to how we are to deal, within our own hearts and in our conversations, with numbers. I share these from very personal experiences. I imagine that not all of these exhortations with apply to all of us, but some will undoubtedly apply. In sharing these, I hope to encourage you all to learn from my misunderstandings and mischaracterizations.

Expect 40 people in 4 Years

I know, I know, that sounds horrible. Just 40 people in 4 years? Yes, 40 people in 4 years. I say that you should expect that. The reason that I encourage guys to expect this number is because 7 out of every 8 church plants fail. There are a great many reasons why the vast majority of church plants fail but one reason is that planters have unrealistic expectations. When a man feels called by the Lord to start a church, there tends to be an expectation that the Lord is going to blow the doors off of the place. We all expect that when we set the sign out in front of the building that the people are just going to pour in, climbing over one another to see the work of the Lord. But most often, especially if you are planting in the 21st century, this doesn’t happen. Many church plants close their doors within the first few years because there isn’t explosive growth. The Lord has many reasons for the slow and steady growth of the church (some of which include preparing and humbling the pastor, preparing the community, lessons in faithfulness and trust, the sovereign timing of God, etc). Not to mention that every area is different. Some areas have a lot of Christians, but they are mostly plugged into solid churches. Some areas have no solid churches and lots of unattached believers. Some areas have virtually no believers. Every area is unique and this will affect the growth possibilities. Statistics teach that if a church has 40 people after 4 years, then they are often sustainable. You have to remember that the 60% of churches in the United States are less then 100 people. Add to that the fact that only 2.5% have more than a thousand attendees. What this teaches us is that churches are a lot smaller than we tend to think. I would encourage you to set much more lofty goals than 40 in 4 years. But only expect that many.

Don’t Forget Attendance will Ebb and Flow

Most church plants begin very humbly so the changes in attendance are easily observable. Like waves crashing on the seashore, church plant attendance will come and go. Because of this, it is very common for a church plant to have 25 people. Then, seemingly all of a sudden, have 50 people. Then settle back to 35 people. Then swell to 70 people. Only then to pull back again to 50 people. This is very common. If you are given to joy at growth and despair at seeming decline, this phenomenon will put you on an emotional rollercoaster. One of the ways that the Lord has ministered to me in this process was to force myself to judge the numerical growth of the ministry on a year-by-year basis only. I acknowledge and expect the ebb and flow of attendance, but only make final declarations on growth based on year-to-year movements. Don’t forget that church attendance has a tendency to go down during the summer months then way up in the fall. Depending on where you live, the winter months can be sparse due to weather conditions. To give you an example, here at Calvary North Bay, Mill Valley, CA, which is two years old at the time of this writing, began with two families (3 adults and 3 children). At the end of our first year, we had about 40 steady attendees. At the end of our second year, we had about 80 regular attendees. That is quality growth when looked at on a year-by-year basis. But within the last year, we would have a few Sundays with 100 people and then two months later have 50 people for a few weeks. So for sanity’s sake, don’t forget that the attendance will ebb and flow. Try and enjoy the variations. Also don’t forget that like a little child, the most drastic changes will be in the first number of years. Scientists tell us that people grow more from one day to six years of age, than in any other span in their lifetime. Church plants are the same. Calvary North Bay doubled in size last year. My guess is that the average mega-church did not. But they are incalculably different and really cannot be compared.

Focus on Incremental Benchmarks

I have found a great blessing in having an incremental perspective of church plant growth. It’s hard to tell when a church plant can shed the ‘plant’ moniker. Does a church plant become just a church after a certain amount of time or because of certain number of people or because of a certain sized leadership or because they own a building? This I really don’t know. Because of that, depending on your perspective, you can always be striving toward very aggressive goals to your own detriment. When I was involved in the first church plant (2002 in New Brunswick, NJ), I was blessed to have a person encourage me to have an incremental perspective on the numbers. When I started in New Jersey, I was single man and there was no core team to start the ministry with. So my first goal was to hit the ten-person mark. After that was attained, my next benchmark was twenty-five people. After that it was forty people. That same idea would then continue on and on. This was a blessing because when you are at ten people, one hundred people seems almost unattainable and can be very disheartening to be judged against. So set for yourself attainable incremental benchmarks.

Like the Apostle Paul, Learn in ALL Things to be Content

When a church planter tells me that there are 40 people coming, I know that there are really only 25. If he says 75, I figure that realistically there are only 50. The sin of exaggeration bites us all. Mostly this happens because we have learned that people will think we are more effective if we inflate the numbers a little bit. We need to rigorously resist this temptation. If the Lord has blessed you with 40 people at this point in your ministry, they are His 40 and they are to be rejoiced in as such. The Lord saw fit to entrust to you 40 of His precious little lambs! They are His sheep and He distributes them as He sees fit. It is not our job to exaggerate numbers to commend the praise of man. This demeans the work of God in your midst. Don’t feel that you need to apologize for the work that is His. Rejoice that He lets your care for any of His own!

Don’t Focus on Who Is NOT There, Love the Ones Who ARE There

It has been said that the church will not grow if you have a huge front door (where new people enter) and an equally huge back door (where established people leave). If you are completely numbers driven in your self valuation, you will always be focused on what you don’t have, rather than what you do. What good is it if 50 new people show up while the 50 that you have are on the way out the back door. A minister is called to love and feed the sheep. His task is to care for the sheep in his care, not to obsess about the sheep that he hoped would be there but weren’t. Brothers, love the people that the Lord has brought to you. Love them and labor for their joy in Christ. If there are 5 people there, proclaim the glories of God in the face of Jesus Christ with the same zeal and passion as if there we 5000. Let those people know the love of God as it flows from Him to and through you and onto them. If you are too busy focusing on the lack of attendance, you’ll miss out on the ministry that God has given you among those who are there.

Finally, Don’t Ever Forget that Numerical Growth is Solely Up to the Lord

This might seem like a given, but it is still worth it to mention. The Lord adds to His church those who are being saved. No sermon or altar call ever saved a man. People are saved by the sheer grace of God and His Spirit drawing them and working in them. Yes, the Lord may use a sermon or an altar call as the instrument, but the instrument can take no credit. The most amazing Stradivarius violin will not sound great if my four-year son was playing it. But an excellent instrument in the hands of a world-class musician will make beautiful music. The work of adding to church is God’s work. He loves to glorify Himself in using human vessels, but that is solely His prerogative. If you have planted a church and it grew like gangbusters, all the glory is His. If you planted a church and it hasn’t grown, all the glory is His.

Living in the Grace we Preach

“God…saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.” (2 Tim. 1:8c-9)

Pastors Sin Alot

The other day I was talking with a good friend who senses God’s call to vocational ministry who said, “One reason I want to be a pastor is that if I have to teach I’ll be forced to study the Bible more, and studying more will help me live more holy.”

I can remember thinking things like that before I got into vocational ministry.  In fact, I had alot of misconceptions about ministry.  I remember having to call a friend who was my senior pastor at the church I attended prior to becoming a senior pastor myself and having to repent to him for being so opinionated about all the things he was doing when I sat under his ministry.  I realized only after actually being in his position that there are many things you just don’t understand about ministry until you’re in it yourself.

My friend’s perspective about holiness was one such misconception I had.  In some ways I guess I thought the same thing.  I thought that living for Christ, and overcoming temptation and sin would come more easily because of all I was doing for and with God. Man, was I wrong!  After being in the ministry to varying degrees for over six years I actually believe the battle with sin is harder in the ministry.  The fact is that if Satan can bring a pastor down, he can break an entire church apart.  For that reason, I believe he targets pastors with unique fury when it comes to temptation and spiritual warfare.

 

Attacks on all Fronts

Spiritual opposition in my life has felt more intense than ever as a pastor and church planter.  Sometimes it feels like the harder I study and teach and serve Christ, the more difficult personal holiness becomes.  I find myself still losing my temper, lusting, acting self-righteously, or being selfish.

 

Perfect Pastors Only!

The sad thing is that people don’t like to hear this kind of stuff about pastors.  They want to think pastors are perfect.  I heard someone once say, “I want my pastor to be an island.”  By this they meant they wanted a pastor who seemed untouchable by sin and failure.  The truth is, Jesus is the only island in that sense.  And I’m glad to rain on the parade of anyone who is making a functional Jesus out of their pastor.  That kind of perspective is idolatry in the life of the believer, and undue pressure in the life of the pastor.

 

God Still Uses Pastors

My own fight with sin causes a funny internal complication when God uses me.  The experience in my life is that God has used me in some of the greatest ways on Sunday, right after I’ve had some of my greatest failures on Saturday.  I’ve been a totally raving heathen in the morning toward people who love me, only to have God save someone from hell through my witness in the afternoon.  Experiences like that have often caused me to ask God, “Why?”  Why do you use me when I am what I am?  Sometimes they make me wonder if I will be able to complete the ministry God has called me to fulfill in this life.  I wonder how I’ll ever make it with this black heart.  And my guess is that if you’re in ministry in anyway that you’ve had these kinds of thoughts.

 

Saved and Serving by Grace

While all Christian ministers believe they are saved by grace, I think many (like me) at least emotionally believe they’re in the ministry by works.  As a result we see ourselves as saved by grace but serving by works.  The above verse is the antidote to this hint of legalism that I believe hides in the heart of most pastors.  When Paul the Apostle wanted to encourage Timothy to continue on in the ministry he’d been given at a time when he’d been a bit faithless, Paul reminded him of the idenity of the God they served: “God…who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace which was given to us in Christ Jesus…”

 

Are we Approaching Ministry as if Our Calling is by Works?

If you’ve struggled with the kinds of questions I’ve presented in this post which I’ve dealt with in my life, I hope you’ll find some encouragement in that verse.  Paul told Timothy two things here:

1. He was saved by grace.  You need to know that.  You are righteous in Christ in spite of who you have been, are, and in spite of the sin you haven’t even got to yet.

2. He was called with a holy calling by grace.  You need to know that as well.  The reason that God continues to use sinful guys like myself for His great work in the world is because I’m not just saved by grace, but I’m also in the ministry by grace.  The same is true for you.  Remember that and give God glory for using you in spite of who you are.

 

Continue in Grace

The crazy thing is that the born again heart won’t take this kind of grace as a free pass to continue in sin.  But this kindness of God actually produces in us a deeper desire for and pursuit of practical holiness.  So remember, we are saved and serving by grace, and the grace of God teaches us to deny ungodliness!   Live in the grace you preach!

Answers and Direction

Proverbs 16:1-9
1 The preparations of the heart belong to man, But the answer of the tongue is from the LORD.
2 All the ways of a man are pure in his own eyes, But the LORD weighs the spirits.
3 Commit your works to the LORD, And your thoughts will be established.
4 The LORD has made all for Himself, Yes, even the wicked for the day of doom.
5 Everyone proud in heart is an abomination to the LORD; Though they join forces, none will go unpunished.
6 In mercy and truth Atonement is provided for iniquity; And by the fear of the LORD one departs from evil.
7 When a man’s ways please the LORD, He makes even his enemies to be at peace with him.
8 Better is a little with righteousness, Than vast revenues without justice.
9 A man’s heart plans his way, But the LORD directs his steps.

Reading this early this morning set me to thinking.
1) It is incumbent upon me to have my heart prepared, in the right place. Or, as one biblical orator phrases it, “Living in Communion with God and living in community with each other.” For that to be a possibility, my heart needs to be prepared. And if it is, then I have no place to worry about the words that will pass from my lips throughout the course of the day whether I am conversing, counseling or teaching.
2) Verse 9 encapsulates this thought from 1-9 in saying that it is responsible for me to have made my plans, but I must remain flexible, as in reality, it is Christ who is the One who will be directing my steps today…not me.
3) Verse 3 reminds me that as I have my heart prepared, and as I have made my plans for the day, the week, or the direction of the church I am a part of, I am to commit my works to the Lord Jesus and a glorious thing happens…He, in His condescension, establishes my thoughts. That is, He orders and prioritizes them, some may fall by the wayside, others take precedence.

Result?

The peace of God floods my mind which is often times troubled and so easily stirred up by the unrealistic expectations I place upon myself and those that are placed upon me by others.
I have gleaned great and precious things from my Pastor, things that are discussed frequently, for they are constant sources of sustenance, guidance, and satisfaction. One of these falling in line with this meditation…

“How do I know God is leading me in _____?”
“Do you have the desire to do it?”
“Yeah…”
“Do you see an opportunity (a door) to step out and put that into practice?”
“Yeah…”
“Then go and do it. Step out into the thing. And see what God will do.”

Philippians 4:6-8
6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;
7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things.

Q.1) If you could do anything in this life (as a disciple of Christ), anything at all, what would it be (take no thought of provision or resource)?
Q.2) What would it look like, cranking away on all cylinders, 10 years from now (what would be the ‘product’ coming out)?
Q.3) Who could come alongside you and help you do it?

A Fresh Look at World Missions

But God, who comforts the depressed, comforted us by the coming of Titus; and not only by his coming, but also by the comfort with which he was comforted in you, as he reported to us your longing, your mourning, your zeal for me; so that I rejoiced even more”  (2 Cor. 7:6-7 NASB).

On June 25, 2007 I had been the pastor of Valley Baptist Church for about one month.  We had grown from about 12 to 20 people at this point, when I invited young missionary family that was heading out to Mongolia to share at the church.  Being married to an “MK” (i.e. Missionary Kid) world missions have become very important me and I want to build world missions in to the DNA of the church.  At the end of the service I made a bold proclamation, “I can’t wait until VBC sends a team to Mongolia in five years!”  I didn’t really know what I was saying, or if this little church would even survive five more years, but the proclamation would ultimately transform my understanding of my role in missions as a pastor.

Fast forward two years.  This statement stuck in my heart.  It kept me up at night.  Would we send a team?  How would this happen?  I didn’t have the first clue.  I started to think, “Man, ‘five years’ is approaching quickly.  Maybe I need to go to Mongolia to take a ‘vision trip.’ I think that is what people do.”  This thought scared me.  As a former Navy SEAL I wasn’t too comfortable with a trip to a formerly control communist country that lies between Russia and China.  This thought was crazy.  I thought I would run it by my wife for her to shoot the idea down and to finally do away with this crazy thought.  To my surprise, she replied, “That is a GREAT idea!  I support you 100%!”  Oh no, I was in trouble.

I prayed.  I Skyped the missionary family to discuss this idea with them.  All the doors were opening all together to fast for my comfort.  Within a matter of months I booked my ticket to Ulan Batar, Mongolia via and over night stop in Beijing–a place where the church has some “friends” serving also.  I ended up taking a man from the church with me on this journey.  As we prayed and prayed about the purpose of trip, it became crystal clear that our purpose was for the sole purpose of encouraging the family who was serving overseas.

The goal of encouraging seemed a bit strange to me.  I do not have the gift of encouragement and wasn’t sure that this goal was legitimate or valued in the eyes of the pastoral establishment.  The idea of a senior pastor flying overseas is normally for the sake of evaluation–if one ever goes.  But the more I prayed and the closer we came to the departure date, the more I realized I was going only to encourage.

I departed for Mongolia on April 19 and stayed there until May 5, 2010.  In my mind the missionary family was encouraged already, but my purpose was to take them up a notch or two.  I wasn’t ready to face the amount of discouragement they were facing.  I spent the two weeks with their family experiencing Mongolian culture and enjoying some American treats that we brought with us–like tortillas, taco seasoning, pancakes, and a variety of other things Americans miss when they are away.  We had a sweet time of fellowship and enjoying time together during my stay.  At one point, the missionary told me, “Last night my wife said, ‘This is the first time I remember seeing you laugh in almost three years.'”  This statement revealed to me how harsh missionary living is on the spirit.

Upon my return the thoughts to the trip lingered.  I wrestled with the thought of missions today in the church in light of Scripture.  It seems today we are about sending people out, giving money (which is great), praying for them (maybe, if we remember), and sending teams overseas a few times a year, but something just seems amiss to me.

Through this experience the Lord has shaped my understanding as a senior pastor concerning my role with world missions.  Maybe these are just new thoughts for me?  I hope they convict and encourage you.  Here are a few things I have learned:

1.  The missionaries we support are a part of my flock and I have a responsibility toward them as a shepherd.  They are not staff that I am keeping accountable, but are saints doing the work of the ministry that God has called them to.  My ministry is to help them on their journey even when they are gone (Ephesians 4:11-13).

2.  Discouragement is real for missionaries.  Look to the top of this post and read the verse.  Seriously, read it.  Paul the apostle was DEPRESSED and how did he get undeppressed?  Titus came to him and spent time with him!  Pastor, I encourage you to make an annual trip to visit a missionary.  Encourage them by visiting, Skyping, email, and by any means that you can!  I am so thankful that my church is on board with me visiting and encouraging our missionaries.  My next stop is Florence Italy next month…

3.  Missionaries are not forgotten if the pastor is in relationship with them.  I can’t tell you how often our missionaries come up in my sermons, or in my prayers on any given Sunday.  They are important to me and so I talk about them.  By being involved with them, I can communicated to the church who they are and what they are doing.  These are seeds that God will use.

4.  God will stretch you through your going, thereby making the church healthier.  I strongly believe the best way to keep you church healthy is by allowing God to stretch your faith.  By going overseas and getting a shot of world missions, you will grow in your relationship with Him.  When you grow spiritually your people will grow spiritually.

I strongly encourage you pastor to get your passport and go overseas and stay with one of your missionaries in the field (if you don’t have one, get one…I can help you).  I guarantee that you and your church will benefit from this!