Miles Wide

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Last week I traveled to the East Coast as a representative of the Calvary Church Planting Network at a Calvary Chapel Pastor’s Conference in Florida.  In so doing I was honestly amazed by the scope of the Calvary Chapel family of churches.  Walking onto the campus at Calvary Merritt Island was — quite honestly — like walking into a room full of strangers.  Although southern hospitality was truly on display, I [personally] knew only about 6 people at the conference, and 3 of them were representing ministries from my church.  This was a totally foreign experience for me, as every conference I attend on the West Coast is like a family reunion.  In fact, I’d say that the primary reason I attend such conferences is to interact and fellowship with brothers I do not get a chance to see often.  Those are wonderfully refreshing times.  The South East Calvary Chapel Pastor’s Conference was a refreshing time too, but in a different way.

I was genuinely refreshed by the breadth of Calvary Chapel.  There are hundreds and hundreds of Calvary churches throughout the nation (and the world), many, if not most of them are very small community fellowships.  Their pastors are down-to-earth normal guys who stepped into the ministry as unlikely candidates for pastoral work.  Their backgrounds typically have more to do with manual labor than ministry training, but by God’s grace and the work of the His Spirit, these men have become shepherds of God-seekers who are growing in the grace and knowledge of the Lord and Savior.

I was also struck by the importance of reaching out to those who may not know anyone or are significantly disconnected from others, with like DNA, in ministry.  In San Diego County (where I serve as a pastor) there are upwards of 50 Calvary Chapel’s.  Fellowship with others in the work is not just a phone-call away, but a 5 or 10 minute drive away too.

While there I met Pastor Fred, from Calvary Chapel Okeechobee.  He and his wife started the church and when looking for a house in Okeechobee they happened upon an old church with a parsonage that was right in their price range.  So, they bought a home and with it a meeting place for the church that [literally] is their home.  They serve in a community with more cows than people, or so they said.  I’m sure it’s true too.  It’s there on the north shore of Lake Okeechobee — a lake you cannot swim in cause the gators would get you.  I had no idea there was such a place as Okeechobee, or a Calvary there, but there is; and I’m sure there are hundreds of other Okeechobee’s and Pastor Fred’s in Calvary.  They’ll probably never speak at a conference, and probably wouldn’t want to if they were asked asked, but they are faithfully serving and laying down their lives for Christ’s Bride.

For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.

– Hebrews 6:10

Dig Up the Old Wells

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And Isaac dug again the wells of water which they had dug in the days of Abraham his father, for the Philistines had stopped them up after the death of Abraham. He called them by the names which his father had called them. (Genesis 26:18, NKJV)

I am a fan of this passage, and its present application as it pertains to church life. Last week, Jon Langley introduced the question about how to do church. From my perspective, Genesis 26:18 helps greatly in answering the question.

(Note: D. Martyn Lloyd-Jones preached his incredible series on revival based largely upon this text, but that won’t be my subject here. For that treatment, check out the book. It’s called Revival.)

The passage tells about Isaac—young Isaac, inexperienced Isaac. As he began to move about in the land and enjoy/obtain the promised inheritance, he encountered some difficulties with Abimelech, king of the Philistines. In spite of these difficulties, Isaac was blessed and became very prosperous.

Things were going well for him when he came upon some wells that had been dug by his father Abraham. Although these wells had been earthed by the Philistines for some reason, Isaac felt it well worth the time and effort to unearth and re-dig the same wells. Apparently he sensed that these wells were valuable, having been dug by his well-respected father. Not only did he re-dig the wells, he revived their names. He called them exactly what they’d been called when Abraham had named them at first.

The connection between this story and the present day question of how to do church seems obvious to me. The application of this connection may not be so obvious.

If we’re going to do church today we should do it in view of history, in the light of what has been done before. Like Isaac with his father, we should respect the work of those who have gone before, and we should build upon any solid, Christ-centered foundation they have laid.

So how far back do we look?

As far as the church is concerned, we have to go back to her Founder, namely Jesus. Sadly, in far too many places even His well has been covered up. Living water isn’t flowing in such places, to be sure. Jesus is the One who said that He would build His church. Paul later added that no other foundation could be laid than that which has been laid. The foundation is Jesus Himself.

(Pastor, here are questions for you: is the church you are pastoring built upon the Lord Jesus Christ? Do you know Him well? Do the people know Him well? Are the grace and truth of Jesus part of your personal and church DNA? Is the sole aim of the people to follow Him? Is it your sole aim to follow Him? Is He your example for love and grace?)

We must also look back and re-dig the wells of the apostles and prophets. We do this primarily through the study of the NT epistles and the book of Acts. We don’t need to look around today nearly as much as we need to look back. We look back to Romans for soteriology, to Ephesians for ecclesiology, to Colossians for Christology, to James for practical Christian living, to the book of Acts for the pattern of ministry in the power and direction of the Holy Spirit.

Additionally, we look back and re-dig the Christ-centered, apostolic wells that are evident from church history. When we find such wells, we drink deeply and wisely, constantly measuring water quality through the tests of Christocentric and Biblical revelation.

And when we do look around at current methods of doing church, we’re in a constant evaluation mode. Is this thoroughly Biblical? Does it appear in the nature and teaching of Jesus? Is it found as a pattern anywhere in the book of Acts? Is there specific teaching on it in the epistles? Does it square with the two great commandments?

Isaac would have been extremely unwise (and disrespectful) had he decided to just pass by and ignore those old wells. So it will be for us, if we only look around at what others are doing … and fail to look back to what has gone before within the plan and purposes of God.

NORMAL CHURCH: How should the Church ‘do church’?

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I have no wisdom to share, no hobby horse to ride, no burning coal of encouragement or rebuke. Rather, I have a question that I admit I have no answer to. This is not a Rob Bell-esque attempt to stir things up by posing a question and pretending I have no opinion on the matter while secretly pursuing an end. I truly want to know more about something, and hope that those who read, comment, and lurk on this blog will jump in and share their Biblically educated thoughts that I may be further enlightened; that we all may.

Does God reveal a specific design in Scripture for what the Church should look like? To this I say “yes”. I actually could write a post on that: the Biblical description of who the Church is, our position, our calling, our purpose. But that’s not the question I’m curious about.

I’m wondering if God reveals specifically how the Church should worship, meet, pray, and go about being and doing those things we know that Scripture calls the Church to be and do. Was it intended to be the same for all time, or to change and adapt? Have we ever done it right? What is “normal church” supposed to be? Are the guidelines loose enough to allow for many different cultural expressions of “doing church”? I hope I haven’t muddied the water in trying to ask the question. Let me get really specific.

It’s clear from the Biblical record of the Acts of the Apostles that the earliest gatherings of the local Church bodies met in homes, open-air locations, and other convenient places held by members of the body of Christ. We see the earliest church praying together daily, and sharing their resources for the common good of the body of Christ. This was in Jerusalem. But we also see small glimpses into the lives of local Church bodies in Antioch, in Asia, in Greece. We see the weekly “love feast”, the sending out of missionaries, the appointing of elders and deacons. The call to teach and shepherd and discipline the Church.

As stated above I don’t have definite answers to all my questions, but from what I have studied it seems that the Church meeting together in “church” buildings didn’t begin until the mid 3rd century. Now it’s considered “normal” and even required by some groups. In fact, when I affiliated as a Calvary Chapel pastor it was a requirement that the local Church body I was pastoring met in an official building of some sort and specifically on Sunday. And yet the Church grew and thrived for over 200 years in homes, open spaces, and other properties they had access to through members of the Body. Was this God’s plan all along? To build up His Church in these places until the day when legal ownership of their own building would be possible, and then that would become the new “normal”?

Was it God’s plan that the individual members of His Body would meet together daily until such a time as they were able to get by with Sunday mornings and maybe a mid-week meeting? Is the bi-weekly meeting God’s plan for the new “normal”?

Was it God’s plan for His Church to share things in common and send aid to other local Church bodies in desperate need until they became big enough to have so many of their own issues that they need only worry about themselves? Was this His design for the new “normal”?

The Church in Jerusalem met daily. The Church in Corinth had love feasts and communion on Sundays. Was it His plan for those things to be temporary until we figured out a better way that would become the new “normal”?

Is our “normal” of today (and the last several centuries) just as flexible as the “normal” recorded in Acts? Or is our normal the end all? How can a pastor or elder have confidence that they are leading His Church in a way that He intended? In other words… how do we KNOW that a Sunday morning service with 30 minutes of singing/music/worship, followed by 30-60 minutes of expositional teaching, the collection of offerings, announcements, and maybe a potluck is how God truly intends for His Church to accomplish the mission of making disciples throughout the world? Or is it simply one of many ways?

Please don’t turn on the assumption afterburners and think that because I’m asking the questions I’m against these things or being contrary for the sake of stirring up conversation. I’m not entertaining some kind of dangerous doubt, or loosing the faith. If we can’t question and reaffirm why we do what we do in the name of Christ then we have no business claiming to do it in His name!

So, are these things done the way that we do them because God revealed that His Church should do them thusly? Or are they our interpretations of BIble and history and custom, tailored over time, institutionalised, and made comfortable via the vehicle of cultural adaptation?

If God never intended for there to be a specific Biblically mandated liturgy (beyond baptism and communion and the making of disciples throughout the world), then I’m okay with that. In fact it’s quite freeing to know that we can truly be lead by the Spirit within the bounds of common sense, cultural compatibility, and Biblical principles to carry out the work and ministry of the local Church body in the way He leads.

But if God gave us a specific design then what is it? If it’s what we see in the early church, then where in Scripture is it taught and why don’t we still do it that way? Why would a movement that typically decries the influence of Constantine’s legalisation of the Christian faith as “marriage to the world” then also cling to one of the chief results: the Church owning property and meeting in official buildings of worship rather than believers’ homes and other properties and open spaces in the community? Why was communalism okay then, but so heavily guarded against, and even sneered at now? Why was daily prayer and worship normal then, but beyond even the ability to imagine now (because people are busy with “their own lives”)?

If it’s what we see in the “normal” of today then where in Scripture is it taught and why didn’t the early church figure it out?

Or is it that those things were never normal and we’ve just misunderstood the record?

Or maybe they truly weren’t intended to remain “normal”, and the bi-weekly meetings of busy Body members with little to no real knowledge of each other and love of one another was always God’s goal? (Okay, I admit that one was opinion and a bit of bitterness masked in the facade of a question).

The thing is, it’s not normal in other places I’ve lived and spent time in. It’s not normal in many places I’ve heard from others about. What should the daily life and liturgy of the Church look like? Who got it right? The early Church? The African Church? The Indian Church? The Western Church? The Catholic Church? The Orthodox Church? The Chinese underground Church? Or is there a “normal” or “right” way at all, other than just doing what is truly Spirit lead and best for the Body of Christ in each local Church body?

I know… lots of questions. Let’s here some of your answers. I’m really very curious and hope that many comment and share what they’ve learned from Scripture, prayer, research, and experience.

Thanks!

A Lifeless Copy

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This past Sunday, there was a new church plant launched here in London. They are called The Sunday Assembly. They gather on Sunday mornings to hear announcements, sing, hear readings, and hear a sermon. This sounds fairly normal, but this church is an atheist church. The sermon is given by a stand-up comedian, not a pastor. The-Nave The goal of the gathering is to create a community built around like-minded people being kind towards and helping one another. The space where they are meeting is even an old church (left). So what makes a church?

  • Do they have a building?  ✓
  • Do they meet on Sundays? ✓
  • Is there a sermon?* ✓
  • Is there singing? ✓
  • Do they have leaders? ✓
  • Do the people having something in common? ✓

The Bible defines the church as a New Humanity. People who were spiritually dead and have been made alive by the Holy Spirit who share life together, giving of each other in joyful sacrifice for the glory of God. It is a community that worships Christ. Our goodness as Christians doesn’t spring forth from our desire to do good, because even our good desires are often tainted by selfish ambitions. Rather, the true church responds to God’s life-imparting grace. His goodness works through the lives of his people. The community we have as the church is the partnership (koinonia) of the Holy Spirit. The Living God himself, indwells us and expresses his character through us towards one another. Christian community is a manifestation of God as we are a dwelling place of God in the Spirit (Eph 2:22). So often as churches, we can allow our focus to fall on that which even an atheist can replicate (mere forms and symbols without the life-blood and purpose of them). But what truly makes us distinct is that we are a redeemed community who respond to the work of God in our lives through the means of God’s Word, God’s people, service, evangelism, and prayer (On that note, it is interesting that an atheist church cannot incorporate prayer into their church service).

This is a good reminder for us as pastors to emphasize those things that are distinctly Christian in our churches. That distinction is the life that flows from the Son. Without the life of Christ, all that can be had is a form of godliness, rejecting its power (2 Tim 3:5).

*Another worthwhile topic would be ‘what makes a sermon a sermon?’. Is it simply giving a ‘talk’ (a term many Brits use), or is it prophetically speaking forth the oracles of God’s life-giving word?

Key Insight into the End of the World Calendars

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The APOCALYPTIC PROPHECIES, a doomsday publication (EVENT bookazines, 2012) about the predicted end of the world on December 21, 2012, states this about the Mayan calendar that begins on 3104 B.C. and ends with December 21, 2012:

The long count calendar was used to predict the future, and its built-in cosmic clock that runs in 5,125-year cycles has long been thought to end in catastrophe. With the long count they were able to determine and follow time back to 3104 B.C. – 3000 years before Christ – although scientists and historians today are unable to come up with a practical reason for going all the way to that trouble. Why should they care?(Page 10)

The Mayan civilization, inhabiting present day Guatemala and other South American states, had its heyday between 250 A.D. and 900 A.D.

The puzzling question is why their calendar goes back to 3104 B.C.

Not only does the Mayan calendar begin with 3104 B.C. but also other ancient civilizations have a similar starting date. The Hindu Kali Yuga calendar began on February 18, 3102 B.C. and is predicted to usher in the Golden age about 5113 years later taking us close to 2012.

So why the mysterious beginning of their calendars around 3102 –3104 B.C?

No one seems to have a clue.

Could the Bible have a clue?

As a Bible-believing Christian I am convinced that the Biblical world history is the accurate one. Moses wrote Genesis as world history by divine inspiration. Christ, the Son of God, endorsed it. By contrast the histories of many ancient civilization are not fully trustworthy as the historians who wrote them did not have access to accurate information or the commitment to truthful recording. For example, some civilizations exaggerated their antiquity to claim that theirs is the oldest civilization.

According to Biblical history, the present world hails from the Genesis flood which had destroyed the entire world except the eight-member family of Noah. The date of the flood, according to the genealogy in Genesis 5, is 1656th year of Adam. That was in the 600th year of Noah. So Noah’s birth year is 1056th year of Adam.

How long ago was that from today’s date? Many Bible scholars have calculated the date of Adam ranging from  4004 B.C. (Ussher Chronology) to 4175 B.C (Dr. T.V’s approximate estimate). So the date of Noah’s birth must be 2948 B.C to 3119 B.C. It is therefore reasonable that 3104 B.C. is close to the date of Noah’s birth.

Why is this date important to ancient calendars?

ALL present day civilizations hail from the time of the Genesis flood. Noah was the oldest living human being after the flood. Descendants of Noah would spread around the world and would found the various civilizations. Egyptian civilization, for example. Indian civilization and Mesoamerican civilizations are other examples. When they date their civilizations they know that their oldest ancestor was Noah. It is customary that they take the year of the Birth of the first King as the year of their origin. Thus Noah’s birth year would naturally be claimed as the date of their civilization. And that is around 3104 B.C.  This, I believe, solves the mystery of the beginning year of modern calendars.

Interestingly, it is NOT the predicted end-of-the-world date of December 21, 2012 that is important. Almost all authorities are now agreeing that the predicted doomsday of December 21 has no significance. It will pass without any major event. What may be really significant is the beginning date of these ancient calendars that points to the Flood of Noah as a momentous world event. And it was indeed the end of the pre-flood world! Jesus said that “Just as it was in the days of Noah, so also will it be in the days of the Son of Man” (Luke 17:26). The Second Coming of Jesus is the really serious End of the World event we should be concerned about. It will usher in the New World, the Golden Age of Christ’s Millennial reign on earth (Revelation 20:6)

 

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tvT.V. Varughese Ph.D. received undergraduate degrees in science, astronomy, and education and a masters degree in Mathematics and Statistics from the University of Kerala.  In 1971 he received a second masters degree and a Ph.D. in mathematics from Indiana University, USA, where he later served on the faculty.  He has taught in India, Ghana, and in the U.S.A. He is the founder and president of International Discipleship Ministries Inc., and has authored its Ministry Leadership Institute’s MasterDesign for Life courses for discipleship and equipping which are being offered in the U.S. and in the 10-40 nations.  Dr. Varughese and his wife Miriam live in San Diego, California.

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A Sobering Look Inward as a Parent

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The tragedy from last Friday in Newtown is still bouncing around my mind. When I saw images of the children I literally lost my breath. It’s unexplainable and so sobering. We have seen tragedies like this at college and high school campuses but never something like this at an elementary campus with children so young. It provoked emotion in our nation that  hasn’t been seen in awhile. My heart and prayers go out to this community because it will be a long recovery.

Events like these always spark a debate nationally over things like gun control and mental health. I am not going to wade into that. What I would like to discuss is the personal level of this event.

On Friday I was spending the day with my wife down in Santa Barbara while my children were in school. No sooner had I arrived downtown that my phone started blowing up with texts, tweets, and emails about this event. It was hard to get an understanding because we weren’t near a TV but we got the kist of what was going on. You could almost feel the mood switch on State Street from jovial rushed holiday spirit to one of sobering reality.

When I got home they were reporting on the shooter and his family. They described his troubled youth, withdrawal from school, and his very quiet but brilliant nature. They were associating him with previous shooters at places like Columbine. As a person who has been in ministry close to twenty years and worked with youth for over half of that I recognized this type of kid immediately. What the news described as mental illness resides in millions of teens today. Sadly many young adults feel the way this young man feel but almost all of them don’t act on it. Many harbor thoughts of doing harm to people who have hurt them but never follow through.

I am of the belief that this could’ve been prevented. I am not talking about counseling or even intervention. The seeds of this behavior are planted early. Let me explain. You often see the beginnings of this type of behavior early on. Left on it’s own it only manifests itself. There are some things that can trigger it later in life, like in this situation the divorce of parents, but often you see the acting out of the child from the early stages.

This results a lot from the behavior of the parents. What I am about to say is probably controversial and even offensive but needs to be said. There is a lot of selfishness in parenting today that produces a lot of acting out by children. Let me give you an example. Tuesday night I was at my son’s basketball game. There are several players on the team that are behavioral challenges. The coach spends as much time chasing after these boys as he does coaching the team. On Tuesday the team was on the floor playing and these three boys were on the bench. They decided they were bored so they left and wandered into the lobby. The coach had to chase after them. The funny thing that all three parents were sitting right by the entrance to the lobby and didn’t stop them. Shocked? It’s really becoming the norm in youth sports.

There was a mother who was totally disinterested and by her body language didn’t want to be there. There was the mother who had her nose in her phone and wasn’t aware of anything going on. Finally there was the mother who had a glaze over her eyes and had checked out. There wasn’t one father present.

I think these three are perfect examples of why children are turning out the way they do. Whether it be disinterest, distraction, or disengagement all point to a parent that is more interested in themselves than anything else. I am not naive, parenting is the hardest work anyone will ever do. It totally wipes you out and never stops requiring more. I think that is what catches many of these parents off guard. For some reason they think they can go on living like they did before they had children. You Can’t.

Parenting takes everything you have and then some. If you don’t rely on the grace and power of God you aren’t going to make it. That said there are some things need to be done by parents that only parents can do. I want to suggest three:

  1. Discipline: What I mean by discipline is not punishment but consistency. I heard a great definition of discipline the other day; “Discipline is the consistency of actions and values over a long period of time.” Children need that kind of discipline. They need constant reinforcement of action and values to produce consistency. That means that they go to bed at the same time every night and get up at the right time every morning. They complete their school work and show up to commitments on time. Actions like these produce discipline that produces improvement.
  2. Behavior Modeling: Every child that I see who could fall into the dangerous category has behavioral issues. By this I mean that they tend to be shy and reserved. This is normal in most children but can be improved. They do this by watching their parents talk with adults and when they interact with adults they are made to respond. If an adult greets your child make them respond in a polite and respectful way. Shyness can be an excuse that many deviant behaviors are rationalized.
  3. Expectations: I am blown away at the lack of standards children have today. Hold your children to expectations. This may mean behavior, academics, sports, relationships. Parents are becoming more and more weary of confrontation with their children and so let them do whatever they want. When my children are playing a sport we have certain expectations of how they should play. It has nothing to do with stats but with effort. We have the same expectations with how they deal with their peers and adults. If you fall before these expectations we are going to tell them. Children are always testing to see what they can get away with. As parents we have to maintain a level of expectations with our children. They may resist but every rebellious soul resists what is right. We have to be that standard bearer in our children’s lives.

The Missional Myth

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A term you may hear thrown around a lot these days is the word Missional. You may have wondered what it meant, who was behind it, and who is being Missional. The church loves to name movements within. We have had the Great Awakening, The Azusa Revivals, and The Jesus Movement to name a few. Recently movements with in the church haven’t necessarily been revivals but instead methods of doing ministry. It started with the Seeker Sensitive movement (Attractional) which was counteracted by the Emergent Church movement. I am not going to define any of these movements but instead take a look at the movement of the moment which is the Missional Movement.

Now some would argue with me that Missional isn’t a movement but the true way to do church. We are all missionaries and we are to go and be missionaries in our communities, hence being Missional. If it was that easy I wouldn’t be writing this blog. In fact when I first heard of Missional and what it was my first thought was “Duh!” Unfortunately there isn’t one definition for being Missional. Tim Keller in his book Center Church identifies four definitions and then goes on to give his own.

The Missional movement, first defined in 1999, is really a morphing of many different movements. You will find a large section of Reformed pastors describing themselves as Missional. You will also find converts from the Emergent movement as well as the Attractional movement all jumping on the bandwagon. So what is the Missional movement? It is a push to get the church to look outward towards the lost in the community instead of inward. It is a movement to de-emphasize the position of the pastor and to lift of the Priesthood of all Saints.

Here is my issue with this movement. It over emphasizes social justice as a way preaching the Gospel. It  over emphasizes community over congregations. It also elevates contextualization over content. What I mean by that is that there is far too much emphasis put on not offending people with our message and that we need to speak in terms that they will understand. The over-arching reasoning that a Missional person uses is that our culture is changing fast and so we as a church needs to change as well. We are no longer a Christian culture (Christendom) and so we need to adapt to the culture. My objection to this is that the first century church wasn’t born into a Christian Culture and spent the first 300 years, not relating to the culture of the day, but instead sticking out.

The Missional movement celebrates the Mars Hill method of reaching people, reasoning with them. The irony of this it was Paul’s least fruitful ministry place. Right after Athens Paul went to Corinth and we see him attempt another tactic…humility. He preached Christ and him Crucified and that’s it! Corinth was a place that even our culture would blush at today yet Paul experienced great fruit in that city. Instead of the church trying to adapt to the culture what we need to do is strip ministry down to the basics and humbly preach Jesus Christ.

Here is the mythical part of this movement. It is a lot of theory but there is very little effectiveness going on. We can talk all day about equipping people to be on mission in their community or workplace but we aren’t seeing a lot of it. I am all for reaching the community but to me this movement seems like a repackaged concoction of a bunch of previous movements that have recently passed.

Millennials and Eschatology

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For many Evangelical Baby Boomers the word Millennial is connected to the “End Times.” This is largely due to the fact that one of the hallmarks of American evangelicalism in the last 50 years has been a vivid end times discourse. But in our 21st century American Lexicon, Millennial has a greater connection to the up-and-coming, and now largest Generation in American history than it does Eschatology. Millennials, those born [approximately] between 1980 and 2000 are beginning to come into their own; and as they are, it is creating an interesting dichotomy in the landscape of American Christianity. And the discussion of eschatology is one sphere that is sure to cause a stir.

I came late to the eschatology party. Hal Lindsey’s “The Late Great Planet Earth” came 10 years before I was born. My introduction to the “End Times” came while I was in High School when Tim LaHaye and Jerry Jenkins’ fictional thriller series “Left Behind” hit the scene. In fact I remember very well being introduced to the series while on a family vacation the summer after I graduated from high school. I read the first 3 books in 3 days, which for a dyslexic who just graduated from high school vowing to never read another book, was a near miracle. Admittedly, the whole thing read like fiction, as that’s what “Left Behind” is. But the thought of what it presented actually happening blew my mind. I had been taught during the several years preceding my reading that these sort of things were soon coming to the planet nearest you… i.e. this one.

Before I continue, let me affirm my belief in the rapture of the Church. I absolutely hold a futurist position on Bible Prophecy. I, like virtually all orthodox Christians, look forward with hopeful expectation to the second coming of Christ. But as one who lives on the bridge between GenX and Millennials (decidedly closer in identification to the later) I find that interest in these things, both in myself and among my peers, is not as it is among Boomers. The lack of interest is evidenced by the fact that prophecy conferences and updates are not greatly attended by 20 and 30-something’s. Unfortunately, I’ve encountered a concern among our Baby Boomer brothers, that our lack of interest indicates a departure from the teaching. It doesn’t, not necessarily. In conversations with peers I think there are a number of reasons for this change.

First, there is a concern for what appears to be a hyper-escapist bent in many Christians when discussion of the rapture comes up. The view that seems all to common is one that says, “The world is sinful and getting more evil. America is not as Christian as it once was. Tribulation is coming. I can’t wait for Jesus to come so we can get out of here!” This view also seems to carry with it a glee over the [apparent] worsing conditions in the world, as these somehow hasten the “end.” Right or wrong, these are the [anecdotal] observations I’ve encountered.

It is true, in the last days perilous times will come; the love of many will grow cold and wickedness will abound. But Millennial Christians are unwilling to sit as idle spectators watching with little to no engagement. The words of the lepers in 2 Kings 7 come to mind.

“Why sit we here till we die”

2 Kings 7:3

Secondly, the teaching that is sometimes presented in support of pre-tribulational rapture doctrine highlights and amplifies the cataclysmic doom and gloom that will come post-rapture, with very little concern for the billions of lost who will be left behind to suffer that doom. In other words, evangelistic fervor does not appear to be the immediate bi-product of the teaching. If it is truly believed that these things will soon come to pass, then our response ought to be overwhelmingly evangelistic.

Furthermore, the question arises, “If it is supposed that pre-tribulational rapture teaching produces a greater awareness of the imminent return of Christ, and therefore a more acute righteousness, then why aren’t followers of this view living more righteously?” It is clearly taught in scripture that expectation of Christ’s appearance should inspire righteousness (2 Peter 3:10-13). But if such is not evident in many that affirm the teaching, then it is only right to ask, do they truly believe what they affirm?

Thirdly, many Millennials want to know what the proper (i.e. biblical) response should be to the current conditions of the world in light of the rapture and ultimate second coming of Christ? What does it mean for us as the body of Christ, today? Beyond pursuing personal righteousness, how should we respond to sin and suffering, pre-rapture? Questions such as this are the driving force behind initiatives that push for social justice, equality and modern abolitionist movements. Responses that only highlight the increase of wickedness as the end draws near are inadequate.

Fourthly, Millennials are tired of modern predictions as to the timing of the rapture. If Jesus said, “It’s not for you to know,” (Acts 1:7) then Millennials are fine with not knowing. In fact the mysterious nature of such things adds to their intrigue. Insistence upon perfect knowledge or understanding of things that are clearly mysterious (interesting concept, right?) is the height of arrogance. Millennials greatly respect a humble orthodoxy concerning things that are unknowable or where there is considerable disagreement.

Finally, Millennials are concerned by what appears to be a blind and blanket support for National Israel by many American Evangelical leaders. While pre-millennial Millennials recognize God’s future plan for His people under the Abrahamic Covenant, they question uncritical or unilateral support, which is sometimes financial, of the Israeli Government and Military. Such support often turns a blind eye to Israel’s open rejection of Jesus and is typically justified by the use of Genesis 12:3. At hand is not a question of whether or not God has a future plan for Israel, but rather does Genesis 12:3 mean the wholesale support of all things Israel? Or, is blessing/cursing Abraham more oriented toward Messiah and not National Israel? Let me be clear, these questions do not mean that I do not support Israel’s right to defend herself when threatened or assaulted; nor do I deny the holocaust or condone the terrorist actions of Hamas, Hezbollah, or others against her.

I highlight these issues so as to point out that millennials do not necessarily have a problem with the idea of the rapture itself, rather the over-emphasis of it, the way it is often presented and the implications of the teaching. Millennials have more of a Matthew 24:36-25:46 focus when it comes to the end times than do many of their Boomer counterparts. What do I mean? Boomers have often focused on the conditions preceding the rapture, the rapture event itself and the tribulation post rapture; whereas Millennials are more interested in our response to the teaching of the rapture and the conditions of suffering and sin in the world now. Essentially, millennials are more interested on ecclesiology over eschatology.

The ramifications of this reality are clear. The only prophecy update necessary for Millennials is “Jesus promised that He would return, He has yet to do so, there remains much work to do till He does, how shall we then live?”

A Nation Taken into Captivity

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Last Tuesday I wrote “Election Tuesday” on my personal blog.  I had no idea what the outcome of the election would be as I wrote.  It was pretty clear that I, with the majority of Evangelical Christians, was hoping for a different outcome.  As I wrote that blog, this line stood out to me: “I would suggest our faith in Him is tested most when things don’t turn out as we think they should.”  With the results in, I have seen a growing fear concerning the future by conservatives and Christian’s alike.  I say this without trying to undermine the real issues we as a nation face.  They are real.  They are closing in around us and something will have to give one way or another sooner, rather than later.  Even in the worst case scenario, I still believe we Americans live in one of the greatest countries and have the highest quality of life as I reflect on humanity throughout history.  We have much to be thankful for lest we loose sight of the larger picture.

In the last 48 hours, the biblical story of Daniel keeps surfacing in my mind.  Israel had wandered from their God over and over again.  God had warned them through numerous prophets like Isaiah, Habakkuk, and others that discipline was coming.  They did not care (neither do we).  The book of Daniel opens with this prophecy coming true.  Daniel 1:2 states, “The Lord gave Jehoiakim king of Judah into his hand…”  This was huge.  The Northern Kingdom had already fallen captive to the Assyrians in 722 B.C. and now the Southern Kingdom was taken captive by the Babylonians in 586 B.C.  The nation of Israel existed no more.  It would not come back as a nation until May 14, 1948.  Clearly the situation presented in Daniel chapter 1 is worse than anything we are going through right now.  It is worse than anything we could imagine.  Period.

Here Daniel, a young man, was taken as a prisoner by a ruthless people who hated and destroyed the nation of Israel.  Daniel was exiled to Babylon to be indoctrinated into the Babylonian way for the purpose of eroding any remnant of Judaism.  Did I mention this was a really bad situation?  I wish I could review every story recorded in Daniel, but time and people’s attention spans are limited.  In light of this, I would like to fly over the Book of Daniel and draw out some practical principles from the life of Daniel.

Daniel’s God was bigger than all his problems.  Nation taken captive?  Being deported to a foreign land to be indoctrinated into a godless system?  No problem, my God is bigger than these problems!  I don’t know about you, but I hate the emotional roller coaster my emotions are capable of.  As I walk with God and come to know Him with greater intimacy, the less moved I am by the ups and downs of life.  I pray that we all would walk in a way that brings true grounding like Daniel had with God.

Daniel was most concerned with his own relationship with God.  As he was faced with an opportunity to go with the flow of his culture, he faced a critical decision.  Daniel could have very easily slipped into the things that would have led him away from God, but he stayed focus on the priority of his relationship with God.  This internal focus ultimately led to others noticing that Daniel was different.  God honors Daniel over and over again because his passion for God was second to none.  I believe revival starts with the individual, with you right where you are.

Daniel was a gracious as he could be when the outworking of his faith was infringed upon.  In the first chapter Daniel was faced with his first dilemma–eat the food that went against his convictions, or rebel against his captors.  What would he do?  How would I handle this if I was in the same situation?  I love the graciousness and trust in God as Daniel makes his request to honor his convictions.  True class.  I love that God granted Daniel favor and compassion as he live at peace with all men so much as it depended on him (Rom. 12:18).

No Compromise.  Daniel 3 develops into a intense story about Daniel’s close friends.  Daniel was not here.  We don’t know where he was, but I am convinced that Daniel would have been right there with them.  Daniel’s friends would not bend at the threat of their lives to bow down and worship an idol.  They stood firm.  There comes a place where the believer must draw the line.  I’m not sure where this is in today’s context, but clearly they would not bow down to worship anything other than God.  I see no rebellion in Scripture like this that relates to taxes or other things that bug us.  This sort of rebellion seems limited to the place of comprising true worship or a restricting of the Gospel (Acts 4:19-20), or possibly in the defense of another.

Daniel fervently prayed for his nation.  I would encourage you to pause your reading of this blog and read Daniel 9.  The heart of Daniel’s prayer is humbling.  Did you notice his heart?  Full of awe for God.  Sensitivity and responsibility for both his sin and the sin of his nation.  Confession and cries for God’s intervention.  Daniel poured himself out so completely in prayer that he describes his state as being in “extreme weariness” (Dan. 9:21).  I don’t think I have ever prayed for my nation like this before.  What would our land look light if we as Christians prayed for our nation with this intensity instead of complaining about how bad things have become, or are going to get?  Maybe we should give this a shot?

A final word.  In looking at Daniel’s life, I believe these points should help us get back on track.  If you are not a Christian, and you find yourself deeply concerned about where we are and where we are heading as a nation, I would encourage you to turn to Christ.  He is the King of kings and Lord of lords.  He is not asleep at the wheel and He will take care of you if you turn to Him by faith.  To those of us who believe, I would encourage you to examine your thoughts and the words that come out of your mouth.  What do they say about your God?  I would encourage you to turn your hope to the creator and sustainer of the universe.  He is moved by prayer and has commanded us to pray.  Let us turn our hearts and prayers to Him as our country faces difficult times ahead.  May we reflect His light in the midst of a world that is so dark.

Know when to hold em, Know when to fold em

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I know that I am Jersey boy. I also know that guys from New Jersey don’t do country music. There is nothing wrong with country. But New Jersey is the home of Bruce Springsteen, Frank Sinatra, Bon Jovi and Skid Row. Not Kenny Rodgers. But everyone knows that classic song, The Gambler. The Gambler needs to know when to hold and when to fold. He needs to know when to walk away and when to run. Never count your money when you’re sitting at the table. The Gambler knows that there will be time enough for counting when the dealings done. You know the song.

This song speaks to me as a minister. In many ways, an aspect of the ministry that I have done is to be a type of a spark plug. I have been blessed to see many things start up. A church in New Brunswick, NJ. A church in Mill valley, CA. A church in San Francisco, CA. I’ve been blessed to see these ministries birthed and transitioned into new leadership. The hardest part of this is wondering what would have happened had you stayed where you were. In some ways, doing ministry is like gambling. You sense a leading from the Lord and you act upon what you understand the confirmations to be. You can see what God has done on your new step. But you often wonder what would have been had you stayed put. Sometimes I wonder if I have ministerial ADD. Sometimes ministers are ministerially catatonic. Either way, the key is to be where God is asking you to be.

I have also seen some great ministries started. The Calvary Church Planting Network has a project of mine. Wanting to church planters not have to recreate the wheel but have simple mentorship in the process. Just last month, CCPN had their first large conference and God is using it in a major way. I got the thing going and then others took it to the next level. What a joy for me to see God at work. Since being here at Crossroads in the last 11 months I have gotten to launch both a School of Ministry and a Married’s Ministry and handed them off to other pastors to run with. So awesome!

The CrossConnection Network blog is another one of those ministries. What began as a few conversations with my good friend Miles DeBenedicis about starting a collaborative blog turned into this site. We wanted a blog where people were free to explore ideas about life in Christ and ministry. We wanted contributors who had unique voices. Sure the masses enjoy the same old trumpeted sounds but innovation happens where people cringe and get upset. We are good with that. While some aren’t. We are okay with that too. What is awesome is that over last few years, we have watched CrossConnection blossom into a significant site with a really large audience. And a continuing growing audience. We have seen some of our contributors begin to blog for other sites. Awesome! We’ve seen some of our contributors quit blogging altogether. Again, God’s will be done. It is time for me to step away though. Not because I do not love CrossConnection. I do. But because, at this time, my work here is done. Starting it up was part of my roll and now it is time for others to take it to the next level. I will be watching with joy. But this will be my final article.

As for me, I will be focusing on the next set of things that God has in front of me. So if you think of me, please pray for me. I want to be the best husband and father in the world. We are finishing up the leadership transition here at Crossroads in Vancouver, WA in the coming months. God is doing amazing things here. God has tremendous things in store for Crossroads and we are just beginning to understand what the future will hold. Wild and exciting. We are seeking to reach out to the next generation with the Viral Movement with our first warehouse concert/crusade this Friday. I am working with an amazing literary agent and working on the manuscript for my next book (and am humbled by the interest from some big publishing houses). If you have ever written a longer work, you know the energy and diligence that that takes. On top of that, I have been blessed to be invited to do a bunch of conference teaching in the upcoming year. My own website has been growing as well. So I need to focus on all of this.

I wanted to thank you all for letting me add my ideas to this blog. I have been assured that I can submit articles from time to time. But at this time, I guess it is time for me to pull back from the table and let the dealing be done. Blessings!